Romans · Tyndale New Testament (1534)
Romans 7 Tyndale New Testament (1534)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (1)
- New Testament only; original spelling.
Tyndale Tyndale New Testament (1534)
RV1909 Reina-Valera 1909
WEB World English Bible (Classic, with Deuterocanon)
1 Remember ye not brethren (I speake to them that know the lawe) how that the lawe hath power over a man as longe as it endureth?
1 ¿IGNORÁIS, hermanos, (porque hablo con los que saben la ley) que la ley se enseñorea del hombre entre tanto que vive?
1 Or don’t you know, brothers (for I speak to men who know the law), that the law has dominion over a man for as long as he lives?
2 For the woman which is in subieccion to a man is bounde by the lawe to the man as longe as he liveth. Yf the man be deed she is lowsed from the lawe of the man.
2 Porque la mujer que está sujeta á marido, mientras el marido vive está obligada á la ley; mas muerto el marido, libre es de la ley del marido.
2 For the woman that has a husband is bound by law to the husband while he lives, but if the husband dies, she is discharged from the law of the husband.
3 So then yf whill the man liveth she couple her selfe with another man she shalbe counted a wedlocke breaker. But yf the man be deed she is fre from the lawe: so that she is no wedlocke breaker though she couple her selfe with another man.
3 Así que, viviendo el marido, se llamará adúltera si fuere de otro varón; mas si su marido muriere, es libre de la ley; de tal manera que no será adúltera si fuere de otro marido.
3 So then if, while the husband lives, she is joined to another man, she would be called an adulteress. But if the husband dies, she is free from the law, so that she is no adulteress, though she is joined to another man.
4 Even so ye my brethren are deed concerninge the lawe by the body of Christ that ye shuld be coupled to another (I meane to him that is rysen agayne from deeth) that we shuld bringe forth frute vnto God.
4 Así también vosotros, hermanos míos, estáis muertos á la ley por el cuerpo de Cristo, para que seáis de otro, [á saber], del que resucitó de los muertos, á fin de que fructifiquemos á Dios.
4 Therefore, my brothers, you also were made dead to the law through the body of Christ, that you would be joined to another, to him who was raised from the dead, that we might produce fruit to God.
5 For when we were in the flesshe the lustes of synne which were stered vppe by the lawe raygned in oure membres to bringe forth frute vnto deeth.
5 Porque mientras estábamos en la carne, los afectos de los pecados que eran por la ley, obraban en nuestros miembros fructificando para muerte.
5 For when we were in the flesh, the sinful passions which were through the law worked in our members to bring out fruit to death.
6 But now are we delivered from the lawe and deed from that whervnto we werein bondage that we shuld serve in a newe conversacion of the sprete and not in the olde conversacion of the letter.
6 Mas ahora estamos libres de la ley, habiendo muerto á aquella en la cual estábamos detenidos, para que sirvamos en novedad de espíritu, y no en vejez de letra.
6 But now we have been discharged from the law, having died to that in which we were held; so that we serve in newness of the spirit, and not in oldness of the letter.
7 What shall we saye then? is the lawe synne? God forbid: but I knewe not what synne meant but by the lawe. For I had not knowne what lust had meant excepte the lawe had sayde thou shalt not lust.
7 ¿Qué pues diremos? ¿La ley es pecado? En ninguna manera. Empero yo no conocí el pecado sino por la ley: porque tampoco conociera la concupiscencia, si la ley no dijera: No codiciarás.
7 What shall we say then? Is the law sin? May it never be! However, I wouldn’t have known sin except through the law. For I wouldn’t have known coveting unless the law had said, “You shall not covet.”
8 But synne toke an occasion by the meanes of the commaundement and wrought in me all manner of concupiscece. For with out the lawe synne was deed.
8 Mas el pecado, tomando ocasión, obró en mí por el mandamiento toda concupiscencia: porque sin la ley el pecado [está] muerto.
8 But sin, finding occasion through the commandment, produced in me all kinds of coveting. For apart from the law, sin is dead.
9 I once lived with out lawe. But when the commaundement came synne revyved and I was deed.
9 Así que, yo sin la ley vivía por algún tiempo: mas venido el mandamiento, el pecado revivió, y yo morí.
9 I was alive apart from the law once, but when the commandment came, sin revived and I died.
10 And the very same comaundement which was ordeyned vnto lyfe was founde to be vnto me an occasion of deeth.
10 Y hallé que el mandamiento, [intimado] para vida, [para mí] era mortal:
10 The commandment which was for life, this I found to be for death;
11 For synne toke occasion by the meanes of the comaundement and so disceaved me and by the selfe commaundement slewe me.
11 Porque el pecado, tomando ocasión, me engañó por el mandamiento, y por él me mató.
11 for sin, finding occasion through the commandment, deceived me, and through it killed me.
12 Wherfore the lawe is holy and the commaundement holy iust and good.
12 De manera que la ley á la verdad es santa, y el mandamiento santo, y justo, y bueno.
12 Therefore the law indeed is holy, and the commandment holy, righteous, and good.
13 Was that then which is good made deeth vnto me? God forbyd. Naye synne was deeth vnto me that it myght appere how that synne by the meanes of that which is good had wrought deeth in me: that synne which is vnder the commandement myght be out of measure synfull.
13 ¿Luego lo que es bueno, á mí me es hecho muerte? No; sino que el pecado, para mostrarse pecado, por lo bueno me obró la muerte, haciéndose pecado sobremanera pecante por el mandamiento.
13 Did then that which is good become death to me? May it never be! But sin, that it might be shown to be sin, was producing death in me through that which is good; that through the commandment sin might become exceedingly sinful.
14 For we knowe that the lawe is spirituall: but I am carnall solde vnder synne
14 Porque sabemos que la ley es espiritual; mas yo soy carnal, vendido á sujeción del pecado.
14 For we know that the law is spiritual, but I am fleshly, sold under sin.
15 because I wote not what I doo. For what I wold that do I not: but what I hate that do I.
15 Porque lo que hago, no lo entiendo; ni lo que quiero, hago; antes lo que aborrezco, aquello hago.
15 For I don’t understand what I am doing. For I don’t practice what I desire to do; but what I hate, that I do.
16 Yf I do now that which I wolde not I graute to the lawe that it is good.
16 Y si lo que no quiero, esto hago, apruebo que la ley es buena.
16 But if what I don’t desire, that I do, I consent to the law that it is good.
17 So then nowe it is not I that do it but synne that dwelleth in me.
17 De manera que ya no obro aquello, sino el pecado que mora en mí.
17 So now it is no more I that do it, but sin which dwells in me.
18 For I knowe that in me (that is to saye in my flesshe) dwelleth no good thinge. To will is present with me: but I fynde no meanes to performe that which is good.
18 Y yo sé que en mí (es á saber, en mi carne) no mora el bien: porque tengo el querer, mas efectuar el bien no lo alcanzo.
18 For I know that in me, that is, in my flesh, dwells no good thing. For desire is present with me, but I don’t find it doing that which is good.
19 For I doo not that good thinge which I wold: but that evill do I which I wolde not.
19 Porque no hago el bien que quiero; mas el mal que no quiero, éste hago.
19 For the good which I desire, I don’t do; but the evil which I don’t desire, that I practice.
20 Finally yf I do that I wolde not then is it not I that doo it but synne that dwelleth in me doeth it.
20 Y si hago lo que no quiero, ya no lo obro yo, sino el pecado que mora en mí.
20 But if what I don’t desire, that I do, it is no more I that do it, but sin which dwells in me.
21 I fynde then by the lawe that when I wolde do good evyll is present with me.
21 Así que, queriendo yo hacer el bien, hallo [esta] ley: Que el mal está en mí.
21 I find then the law that, while I desire to do good, evil is present.
22 I delite in the lawe of God concerninge the inner man.
22 Porque según el hombre interior, me deleito en la ley de Dios:
22 For I delight in God’s law after the inward person,
23 But I se another lawe in my membres rebellinge agaynst the lawe of my mynde and subduynge me vnto the lawe of synne which is in my membres.
23 Mas veo otra ley en mis miembros, que se rebela contra la ley de mi espíritu, y que me lleva cautivo á la ley del pecado que está en mis miembros.
23 but I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members.
24 O wretched man that I am: who shall delyver me from this body of deeth?
24 ¡Miserable hombre de mí! ¿quién me librará del cuerpo de esta muerte?
24 What a wretched man I am! Who will deliver me out of the body of this death?
25 I thanke God thorow Iesus Christ oure Lorde. So then I my silfe in my mynde serve the lawe of God and in my flesshe the lawe of synne.
25 Gracias doy á Dios, por Jesucristo Señor nuestro. Así que, yo mismo con la mente sirvo á la ley de Dios, mas con la carne á la ley del pecado.
25 I thank God through Jesus Christ, our Lord! So then with the mind, I myself serve God’s law, but with the flesh, sin’s law.
Cross references (25)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Romans 6:14; Romans 7:6; Romans 6:3; Proverbs 6:23; Romans 10:1
- 2 Genesis 2:23–24; 1 Corinthians 7:4; 1 Corinthians 7:39; Numbers 30:7–8
- 3 Exodus 20:14; Matthew 5:32; Mark 10:6–12; 1 Timothy 5:11–14; John 8:3–5
- 4 1 Peter 2:24; Galatians 5:22–23; Isaiah 54:5; Ephesians 5:23–27; Romans 8:2
- 5 Ephesians 2:3; Galatians 5:16–17; Galatians 5:24; Galatians 3:10; Romans 6:13
- 6 Galatians 3:23–25; 2 Corinthians 3:6; Romans 7:4; Romans 6:4; Galatians 2:19–20
- 7 Romans 3:20; Romans 4:15; Exodus 20:17; 1 Corinthians 15:56; Deuteronomy 5:21
- 8 Romans 7:11; 1 Corinthians 15:56; Romans 4:15; James 1:14–15; Romans 7:13
- 9 Galatians 3:10; Romans 8:7; Romans 7:4; James 2:10–11; Galatians 2:19
- 10 Leviticus 18:5; 2 Corinthians 3:7; Galatians 3:12; Romans 10:5; Ezekiel 20:21
- 11 Genesis 3:13; Romans 7:8; Jeremiah 17:9; Hebrews 3:13; James 1:26
- 12 1 Timothy 1:8; Psalm 119:137; Psalm 19:7–12; Romans 7:14; Psalm 119:172
- 13 James 1:13–15; Galatians 3:21; Romans 8:3; Romans 7:8–11; Romans 5:20
- 14 1 Kings 21:25; 2 Kings 17:17; Isaiah 52:3; 1 Kings 21:20; Romans 7:18
- 15 Galatians 5:17; Romans 7:19–20; Ecclesiastes 7:20; James 3:2; Nahum 1:7
- 16 Romans 7:12; 1 Timothy 1:8; Romans 7:14; Romans 7:22; Psalm 119:127–128
- 17 Romans 7:20; Romans 7:18; Philippians 3:8–9; James 4:5–6; Romans 4:7–8
- 18 John 3:6; Psalm 51:5; Galatians 5:17; Psalm 119:115–117; Romans 7:25
- 19 Romans 7:15
- 20 Romans 7:17
- 21 Ephesians 6:11–13; Romans 8:2; Romans 6:14; Romans 7:23; Romans 6:12
- 22 Psalm 1:2; Psalm 40:8; Psalm 119:35; Psalm 119:47–48; Hebrews 8:10
- 23 Galatians 5:17; James 4:1; Romans 8:2; Romans 6:19; Romans 7:25
- 24 Romans 6:6; 2 Timothy 4:18; Titus 2:14; Romans 8:2; 2 Corinthians 12:7–9
- 25 Galatians 5:17–24; Colossians 3:17; 2 Corinthians 12:9–10; 1 Peter 2:5; Romans 6:17
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
After having said that great evils had taken place, and that sin, taking occasion by the commandment, had grown stronger, and the opposite of what the Law mainly aimed at had been the result, and after having thrown the hearer into a great deal of perplexity, he goes on next to give the rationale of these events, after first clearing …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)
… sign of our salvation, since it was the Lord Himself who saved them, because they could not be saved by their own instrumentality; and, therefore, when Paul sets forth human infirmity, he says: "For I know that there dwelleth in my flesh no good thing," showing that the "good thing" of our salvation is not from us, but from God.
For though a man "delight in the law of God after the inward man," what shall he do with that other law in his members which warreth against the law of his mind, and bringeth him into captivity to the law of sin, which is in his members?
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
The Devil had used the flesh as an instrument against us; and Paul knowing this, saith, But I see another law in my members warring against the law of my mind, and bringing me into captivity, and the rest.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
And again: "Wretched man that I am, who shall deliver me from the body of this death?" Then he introduces the Deliverer, [saying,] "The grace of Jesus Christ our Lord." And Isaiah declares this also, [when he says:] "Be ye strengthened, ye hands that hang down, and ye feeble knees; be ye encouraged, ye feeble-minded; be comforted, fear not: behold, …