2 Corinthians · Unlocked Literal Bible
2 Corinthians 12 Unlocked Literal Bible
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
1 I must boast, but nothing is gained by it. But I will go on to visions and revelations from the Lord.
1 Καυχᾶσθαι δὴ οὐ συμφέρει μοι· ἐλεύσομαι γὰρ εἰς ὀπτασίας καὶ ἀποκαλύψεις Κυρίου.
2 I know a man in Christ who fourteen years ago who—whether in the body or out of the body, I do not know, God knows—was caught up into the third heaven.
2 οἶδα ἄνθρωπον ἐν Χριστῷ πρὸ ἐτῶν δεκατεσσάρων· εἴτε ἐν σώματι οὐκ οἶδα, εἴτε ἐκτὸς τοῦ σώματος οὐκ οἶδα, ὁ Θεὸς οἶδεν· ἁρπαγέντα τὸν τοιοῦτον ἕως τρίτου οὐρανοῦ.
3 And I know that this man—whether in the body, or out of the body, I do not know, God knows—
3 καὶ οἶδα τὸν τοιοῦτον ἄνθρωπον· εἴτε ἐν σώματι εἴτε ἐκτὸς τοῦ σώματος οὐκ οἶδα, ὁ Θεὸς οἶδεν·
4 was caught up into paradise and heard things too sacred for anyone to say.
4 ὅτι ἡρπάγη εἰς τὸν παράδεισον καὶ ἤκουσεν ἄρρητα ῥήματα, ἃ οὐκ ἐξὸν ἀνθρώπῳ λαλῆσαι.
5 On behalf of such a person I will boast. But on behalf of myself I will not boast, except about my weaknesses.
5 ὑπὲρ τοῦ τοιούτου καυχήσομαι, ὑπὲρ δὲ ἐμαυτοῦ οὐ καυχήσομαι εἰ μὴ ἐν ταῖς ἀσθενείαις μου.
6 If I should choose to boast, I will not be a fool, because I would be speaking the truth. But I will keep from boasting, so that no one will think more of me than what he sees in me or hears from me.
6 ἐὰν γὰρ θελήσω καυχήσασθαι, οὐκ ἔσομαι ἄφρων· ἀλήθειαν γὰρ ἐρῶ· φείδομαι δὲ μή τις εἰς ἐμὲ λογίσηται ὑπὲρ ὃ βλέπει με ἢ ἀκούει τι ἐξ ἐμοῦ.
7 To keep me from boasting because of the surpassing greatness of the revelations, a thorn in the flesh was given to me, a messenger from Satan to afflict me—so I would not become overly proud.
7 Καὶ τῇ ὑπερβολῇ τῶν ἀποκαλύψεων ἵνα μὴ ὑπεραίρωμαι, ἐδόθη μοι σκόλοψ τῇ σαρκί, ἄγγελος σατᾶν, ἵνα με κολαφίζῃ ἵνα μὴ ὑπεραίρωμαι.
8 Three times I begged the Lord about this, for him to take it away from me.
8 ὑπὲρ τούτου τρὶς τὸν Κύριον παρεκάλεσα ἵνα ἀποστῇ ἀπ᾽ ἐμοῦ·
9 But he said to me, “My grace is enough for you, for power is made perfect in weakness.” So I would much rather boast about my weakness, so that the power of Christ might reside on me.
9 καὶ εἴρηκέ μοι· ἀρκεῖ σοι ἡ χάρις μου· ἡ γὰρ δύναμίς μου ἐν ἀσθενείᾳ τελειοῦται. ἥδιστα οὖν μᾶλλον καυχήσομαι ἐν ταῖς ἀσθενείαις μου, ἵνα ἐπισκηνώσῃ ἐπ᾽ ἐμὲ ἡ δύναμις τοῦ Χριστοῦ.
10 Therefore I am content for Christ's sake in weaknesses, in insults, in troubles, in persecutions and distressing situations. For whenever I am weak, then I am strong.
10 διὸ εὐδοκῶ ἐν ἀσθενείαις, ἐν ὕβρεσιν, ἐν ἀνάγκαις, ἐν διωγμοῖς, ἐν στενοχωρίαις, ὑπὲρ Χριστοῦ· ὅταν γὰρ ἀσθενῶ, τότε δυνατός εἰμι.
11 I have become a fool! You forced me to this, for I should have been praised by you. For I was not at all inferior to the so-called super-apostles, even though I am nothing.
11 Γέγονα ἄφρων καυχώμενος! ὑμεῖς με ἠναγκάσατε. ἐγὼ γὰρ ὤφειλον ὑφ᾽ ὑμῶν συνίστασθαι· οὐδὲν γὰρ ὑστέρησα τῶν ὑπερλίαν ἀποστόλων, εἰ καὶ οὐδέν εἰμι.
12 The true signs of an apostle were performed among you with complete patience, signs and wonders and mighty deeds.
12 τὰ μὲν σημεῖα τοῦ ἀποστόλου κατειργάσθη ἐν ὑμῖν ἐν πάσῃ ὑπομονῇ, ἐν σημείοις καὶ τέρασι καὶ δυνάμεσι.
13 For how were you less important than the rest of the churches, except that I was not a burden to you? Forgive me for this wrong!
13 τί γάρ ἐστιν ὃ ἡττήθητε ὑπὲρ τὰς λοιπὰς ἐκκλησίας, εἰ μὴ ὅτι αὐτὸς ἐγὼ οὐ κατενάρκησα ὑμῶν; χαρίσασθέ μοι τὴν ἀδικίαν ταύτην.
14 Look! I am ready to come to you a third time. I will not be a burden to you, for I do not want what is yours. I want you. For children should not save up for the parents. Instead, the parents should save up for the children.
14 Ἰδοὺ τρίτον ἑτοίμως ἔχω ἐλθεῖν πρὸς ὑμᾶς, καὶ οὐ καταναρκήσω ὑμῶν· οὐ γὰρ ζητῶ τὰ ὑμῶν, ἀλλὰ ὑμᾶς. οὐ γὰρ ὀφείλει τὰ τέκνα τοῖς γονεῦσι θησαυρίζειν, ἀλλ᾽ οἱ γονεῖς τοῖς τέκνοις.
15 I will most gladly spend and be spent for your souls. If I love you more, am I to be loved less?
15 ἐγὼ δὲ ἥδιστα δαπανήσω καὶ ἐκδαπανηθήσομαι ὑπὲρ τῶν ψυχῶν ὑμῶν, εἰ καὶ περισσοτέρως ὑμᾶς ἀγαπῶν ἧττον ἀγαπῶμαι.
16 But as it is, I did not burden you. But, since I am so crafty, I am the one who caught you by deceit.
16 Ἔστω δέ, ἐγὼ οὐ κατεβάρησα ὑμᾶς, ἀλλ᾽ ὑπάρχων πανοῦργος δόλῳ ὑμᾶς ἔλαβον.
17 Did I take advantage of you by anyone I sent to you?
17 μή τινα ὧν ἀπέσταλκα πρὸς ὑμᾶς, δι᾽ αὐτοῦ ἐπλεονέκτησα ὑμᾶς;
18 I urged Titus to go to you, and I sent the other brother with him. Did Titus take advantage of you? Did we not walk in the same way? Did we not walk in the same steps?
18 παρεκάλεσα Τίτον καὶ συναπέστειλα τὸν ἀδελφόν· μήτι ἐπλεονέκτησεν ὑμᾶς Τίτος; οὐ τῷ αὐτῷ πνεύματι περιεπατήσαμεν; οὐ τοῖς αὐτοῖς ἴχνεσι;
19 Do you think all of this time we have been defending ourselves to you? In the sight of God, we have in Christ been saying everything for your strengthening.
19 Πάλιν δοκεῖτε ὅτι ὑμῖν ἀπολογούμεθα; κατενώπιον τοῦ Θεοῦ ἐν Χριστῷ λαλοῦμεν· τὰ δὲ πάντα, ἀγαπητοί, ὑπὲρ τῆς ὑμῶν οἰκοδομῆς.
20 For I fear that when I come I may not find you as I wish. I fear that you might not find me as you wish. I fear that there may be quarreling, jealousy, outbursts of anger, rivalries, slander, gossip, arrogance, and disorder.
20 φοβοῦμαι γὰρ μήπως ἐλθὼν οὐχ οἵους θέλω εὕρω ὑμᾶς, κἀγὼ εὑρεθῶ ὑμῖν οἷον οὐ θέλετε, μήπως ἔρεις, ζῆλοι, θυμοί, ἐριθεῖαι, καταλαλιαί, ψιθυρισμοί, φυσιώσεις, ἀκαταστασίαι,
21 I fear that when I come back, my God might humble me before you. I fear that I might be grieved by many of those who have sinned before now, and who did not repent of the impurity and sexual immorality and lustful indulgence that they practiced.
21 μὴ πάλιν ἐλθόντα με ταπεινώσῃ ὁ Θεός μου πρὸς ὑμᾶς καὶ πενθήσω πολλοὺς τῶν προημαρτηκότων καὶ μὴ μετανοησάντων ἐπὶ τῇ ἀκαθαρσίᾳ καὶ πορνείᾳ καὶ ἀσελγείᾳ ᾗ ἔπραξαν.
Cross references (20)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Galatians 1:12; 2 Corinthians 12:7; 1 John 5:20; Acts 22:17–21; 1 Corinthians 10:23
- 2 Acts 22:17; Ezekiel 8:1–3; 1 Thessalonians 4:17; Revelation 4:2; 2 Corinthians 11:11
- 4 Luke 23:43; Revelation 2:7; Ezekiel 31:9
- 5 2 Corinthians 11:30; 1 Corinthians 2:3; 2 Corinthians 12:9–10
- 6 2 Corinthians 11:16; 2 Corinthians 10:8–10; 2 Corinthians 11:31; 2 Corinthians 12:11; 2 Corinthians 12:7
- 7 Numbers 33:55; Judges 2:3; 2 Chronicles 32:25–26; Galatians 4:13; 1 Corinthians 5:5
- 8 Hebrews 5:7; Matthew 26:39–44; 1 Samuel 15:11; 2 Samuel 12:16–18; Psalm 77:2–11
- 9 Philippians 4:13; 2 Corinthians 12:10; Isaiah 40:29–31; Ephesians 3:16; Joshua 1:9
- 10 2 Corinthians 12:9; Ephesians 6:10; Romans 5:3; 2 Corinthians 13:4; James 1:2
- 11 2 Corinthians 11:5; 2 Corinthians 11:1; 1 Corinthians 15:8–10; Ephesians 3:8; 1 Corinthians 3:22
- 12 Romans 15:18–19; 2 Corinthians 4:2; 1 Corinthians 14:18; John 4:48; 1 Corinthians 9:1–2
- 13 1 Corinthians 9:6; 1 Corinthians 9:12; 2 Corinthians 11:7–9; 2 Corinthians 12:14; 1 Corinthians 9:15–18
- 14 Proverbs 19:14; Genesis 24:35–36; 1 Corinthians 10:33; Proverbs 13:22; Genesis 31:14–15
- 15 1 Thessalonians 2:8; 2 Corinthians 1:6; Philippians 2:17; Colossians 1:24; 2 Timothy 2:10
- 16 2 Corinthians 1:12; 2 Corinthians 7:2; 2 Corinthians 10:2–3; 2 Corinthians 12:13; 2 Corinthians 11:9–10
- 17 1 Corinthians 16:10; 2 Kings 5:16; 1 Corinthians 4:17; 2 Corinthians 12:18; 2 Corinthians 9:5
- 18 2 Corinthians 8:6; Romans 4:12; 2 Corinthians 7:6; Philippians 2:19–22; 2 Corinthians 7:2
- 19 Romans 9:1; 1 Corinthians 14:26; 2 Corinthians 10:8; 1 Corinthians 10:14; Philippians 4:1
- 20 1 Peter 2:1; Galatians 5:19–21; Romans 1:29; 1 Corinthians 1:11; Jude 16
- 21 2 Corinthians 13:2; Colossians 3:5; 1 Corinthians 5:9–11; 1 Peter 4:2–3; Revelation 21:8
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
What is this? Doth he who has spoken such great things say, [It is not expedient] "doubtless to glory?" as if he had said nothing?
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 12 (1889)
For that there are spiritual creatures in the heavens, all the Scriptures loudly proclaim; and Paul expressly testifies that there are spiritual things when he declares that he was caught up into the third heaven, and again, that he was carried away to paradise, and heard unspeakable words which it is not lawful for a man to utter.
… ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God; and expressing not only his sorrow, but bitter lamentation over some who had formally sinned and had not repented of their uncleanness and fornications. If these emotions and affections, arising as they do from the love of what is …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
… when in much danger and affliction, often besought God that the temptations might depart from him: nevertheless God regarded not his request, but his profit, and to signify this He said, "My grace is sufficient for thee, for my strength is made perfect in weakness." So that before He hath told him the reason, He benefits him against his will, …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
For Peter was there, who carrieth the keys of heaven: and nothing wonderful, for Paul was there, who was caught up to the third heaven, and into Paradise, and heard unspeakable words, which it is not lawful far a man to utter.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)