2 Corinthians · Darby Translation
2 Corinthians 12 Darby Translation
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
1 Well, it is not of profit to me to boast, for I will come to visions and revelations of [the] Lord.
1 Καυχᾶσθαι δὴ οὐ συμφέρει μοι· ἐλεύσομαι γὰρ εἰς ὀπτασίας καὶ ἀποκαλύψεις Κυρίου.
2 I know a man in Christ, fourteen years ago, (whether in [the] body I know not, or out of the body I know not, God knows;) such [a one] caught up to [the] third heaven.
2 οἶδα ἄνθρωπον ἐν Χριστῷ πρὸ ἐτῶν δεκατεσσάρων· εἴτε ἐν σώματι οὐκ οἶδα, εἴτε ἐκτὸς τοῦ σώματος οὐκ οἶδα, ὁ Θεὸς οἶδεν· ἁρπαγέντα τὸν τοιοῦτον ἕως τρίτου οὐρανοῦ.
3 And I know such a man, (whether in [the] body or out of the body I know not, God knows;)
3 καὶ οἶδα τὸν τοιοῦτον ἄνθρωπον· εἴτε ἐν σώματι εἴτε ἐκτὸς τοῦ σώματος οὐκ οἶδα, ὁ Θεὸς οἶδεν·
4 that he was caught up into paradise, and heard unspeakable things said which it is not allowed to man to utter.
4 ὅτι ἡρπάγη εἰς τὸν παράδεισον καὶ ἤκουσεν ἄρρητα ῥήματα, ἃ οὐκ ἐξὸν ἀνθρώπῳ λαλῆσαι.
5 Of such [a one] I will boast, but of myself I will not boast, unless in my weaknesses.
5 ὑπὲρ τοῦ τοιούτου καυχήσομαι, ὑπὲρ δὲ ἐμαυτοῦ οὐ καυχήσομαι εἰ μὴ ἐν ταῖς ἀσθενείαις μου.
6 For if I shall desire to boast, I shall not be a fool; for I will say [the] truth; but I forbear, lest any one should think as to me above what he sees me [to be], or whatever he may hear of me.
6 ἐὰν γὰρ θελήσω καυχήσασθαι, οὐκ ἔσομαι ἄφρων· ἀλήθειαν γὰρ ἐρῶ· φείδομαι δὲ μή τις εἰς ἐμὲ λογίσηται ὑπὲρ ὃ βλέπει με ἢ ἀκούει τι ἐξ ἐμοῦ.
7 And that I might not be exalted by the exceeding greatness of the revelations, there was given to me a thorn for the flesh, a messenger of Satan that he might buffet me, that I might not be exalted.
7 Καὶ τῇ ὑπερβολῇ τῶν ἀποκαλύψεων ἵνα μὴ ὑπεραίρωμαι, ἐδόθη μοι σκόλοψ τῇ σαρκί, ἄγγελος σατᾶν, ἵνα με κολαφίζῃ ἵνα μὴ ὑπεραίρωμαι.
8 For this I thrice besought the Lord that it might depart from me.
8 ὑπὲρ τούτου τρὶς τὸν Κύριον παρεκάλεσα ἵνα ἀποστῇ ἀπ᾽ ἐμοῦ·
9 And he said to me, My grace suffices thee; for [my] power is perfected in weakness. Most gladly therefore will I rather boast in my weaknesses, that the power of the Christ may dwell upon me.
9 καὶ εἴρηκέ μοι· ἀρκεῖ σοι ἡ χάρις μου· ἡ γὰρ δύναμίς μου ἐν ἀσθενείᾳ τελειοῦται. ἥδιστα οὖν μᾶλλον καυχήσομαι ἐν ταῖς ἀσθενείαις μου, ἵνα ἐπισκηνώσῃ ἐπ᾽ ἐμὲ ἡ δύναμις τοῦ Χριστοῦ.
10 Wherefore I take pleasure in weaknesses, in insults, in necessities, in persecutions, in straits, for Christ: for when I am weak, then I am powerful.
10 διὸ εὐδοκῶ ἐν ἀσθενείαις, ἐν ὕβρεσιν, ἐν ἀνάγκαις, ἐν διωγμοῖς, ἐν στενοχωρίαις, ὑπὲρ Χριστοῦ· ὅταν γὰρ ἀσθενῶ, τότε δυνατός εἰμι.
11 I have become a fool; ye have compelled me; for I ought to have been commended by you; for I have been nothing behind those who were in surpassing degree apostles, if also I am nothing.
11 Γέγονα ἄφρων καυχώμενος! ὑμεῖς με ἠναγκάσατε. ἐγὼ γὰρ ὤφειλον ὑφ᾽ ὑμῶν συνίστασθαι· οὐδὲν γὰρ ὑστέρησα τῶν ὑπερλίαν ἀποστόλων, εἰ καὶ οὐδέν εἰμι.
12 The signs indeed of the apostle were wrought among you in all endurance, signs, and wonders, and works of power.
12 τὰ μὲν σημεῖα τοῦ ἀποστόλου κατειργάσθη ἐν ὑμῖν ἐν πάσῃ ὑπομονῇ, ἐν σημείοις καὶ τέρασι καὶ δυνάμεσι.
13 For in what is it that ye have been inferior to the other assemblies, unless that I myself have not been in laziness a charge upon you? Forgive me this injury.
13 τί γάρ ἐστιν ὃ ἡττήθητε ὑπὲρ τὰς λοιπὰς ἐκκλησίας, εἰ μὴ ὅτι αὐτὸς ἐγὼ οὐ κατενάρκησα ὑμῶν; χαρίσασθέ μοι τὴν ἀδικίαν ταύτην.
14 Behold, this third time I am ready to come to you, and I will not be in laziness a charge; for I do not seek yours, but you; for the children ought not to lay up for the parents, but the parents for the children.
14 Ἰδοὺ τρίτον ἑτοίμως ἔχω ἐλθεῖν πρὸς ὑμᾶς, καὶ οὐ καταναρκήσω ὑμῶν· οὐ γὰρ ζητῶ τὰ ὑμῶν, ἀλλὰ ὑμᾶς. οὐ γὰρ ὀφείλει τὰ τέκνα τοῖς γονεῦσι θησαυρίζειν, ἀλλ᾽ οἱ γονεῖς τοῖς τέκνοις.
15 Now I shall most gladly spend and be utterly spent for your souls, if even in abundantly loving you I should be less loved.
15 ἐγὼ δὲ ἥδιστα δαπανήσω καὶ ἐκδαπανηθήσομαι ὑπὲρ τῶν ψυχῶν ὑμῶν, εἰ καὶ περισσοτέρως ὑμᾶς ἀγαπῶν ἧττον ἀγαπῶμαι.
16 But be it so. I did not burden you, but being crafty I took you by guile.
16 Ἔστω δέ, ἐγὼ οὐ κατεβάρησα ὑμᾶς, ἀλλ᾽ ὑπάρχων πανοῦργος δόλῳ ὑμᾶς ἔλαβον.
17 Did I make gain of you by any of those whom I have sent to you?
17 μή τινα ὧν ἀπέσταλκα πρὸς ὑμᾶς, δι᾽ αὐτοῦ ἐπλεονέκτησα ὑμᾶς;
18 I begged Titus, and sent the brother with [him]: did Titus at all make gain of you? have we not walked in the same spirit? [have we] not in the same steps?
18 παρεκάλεσα Τίτον καὶ συναπέστειλα τὸν ἀδελφόν· μήτι ἐπλεονέκτησεν ὑμᾶς Τίτος; οὐ τῷ αὐτῷ πνεύματι περιεπατήσαμεν; οὐ τοῖς αὐτοῖς ἴχνεσι;
19 Ye have long been supposing that we excuse ourselves to you: we speak before God in Christ; and all things, beloved, for your building up.
19 Πάλιν δοκεῖτε ὅτι ὑμῖν ἀπολογούμεθα; κατενώπιον τοῦ Θεοῦ ἐν Χριστῷ λαλοῦμεν· τὰ δὲ πάντα, ἀγαπητοί, ὑπὲρ τῆς ὑμῶν οἰκοδομῆς.
20 For I fear lest perhaps coming I find you not such as I wish, and that I be found by you such as ye do not wish: lest [there might be] strifes, jealousies, angers, contentions, evil speakings, whisperings, puffings up, disturbances;
20 φοβοῦμαι γὰρ μήπως ἐλθὼν οὐχ οἵους θέλω εὕρω ὑμᾶς, κἀγὼ εὑρεθῶ ὑμῖν οἷον οὐ θέλετε, μήπως ἔρεις, ζῆλοι, θυμοί, ἐριθεῖαι, καταλαλιαί, ψιθυρισμοί, φυσιώσεις, ἀκαταστασίαι,
21 lest my God should humble me as to you when I come again, and that I shall grieve over many of those who have sinned before, and have not repented as to the uncleanness and fornication and licentiousness which they have practised.
21 μὴ πάλιν ἐλθόντα με ταπεινώσῃ ὁ Θεός μου πρὸς ὑμᾶς καὶ πενθήσω πολλοὺς τῶν προημαρτηκότων καὶ μὴ μετανοησάντων ἐπὶ τῇ ἀκαθαρσίᾳ καὶ πορνείᾳ καὶ ἀσελγείᾳ ᾗ ἔπραξαν.
Cross references (20)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Galatians 1:12; 2 Corinthians 12:7; 1 John 5:20; Acts 22:17–21; 1 Corinthians 10:23
- 2 Acts 22:17; Ezekiel 8:1–3; 1 Thessalonians 4:17; Revelation 4:2; 2 Corinthians 11:11
- 4 Luke 23:43; Revelation 2:7; Ezekiel 31:9
- 5 2 Corinthians 11:30; 1 Corinthians 2:3; 2 Corinthians 12:9–10
- 6 2 Corinthians 11:16; 2 Corinthians 10:8–10; 2 Corinthians 11:31; 2 Corinthians 12:11; 2 Corinthians 12:7
- 7 Numbers 33:55; Judges 2:3; 2 Chronicles 32:25–26; Galatians 4:13; 1 Corinthians 5:5
- 8 Hebrews 5:7; Matthew 26:39–44; 1 Samuel 15:11; 2 Samuel 12:16–18; Psalm 77:2–11
- 9 Philippians 4:13; 2 Corinthians 12:10; Isaiah 40:29–31; Ephesians 3:16; Joshua 1:9
- 10 2 Corinthians 12:9; Ephesians 6:10; Romans 5:3; 2 Corinthians 13:4; James 1:2
- 11 2 Corinthians 11:5; 2 Corinthians 11:1; 1 Corinthians 15:8–10; Ephesians 3:8; 1 Corinthians 3:22
- 12 Romans 15:18–19; 2 Corinthians 4:2; 1 Corinthians 14:18; John 4:48; 1 Corinthians 9:1–2
- 13 1 Corinthians 9:6; 1 Corinthians 9:12; 2 Corinthians 11:7–9; 2 Corinthians 12:14; 1 Corinthians 9:15–18
- 14 Proverbs 19:14; Genesis 24:35–36; 1 Corinthians 10:33; Proverbs 13:22; Genesis 31:14–15
- 15 1 Thessalonians 2:8; 2 Corinthians 1:6; Philippians 2:17; Colossians 1:24; 2 Timothy 2:10
- 16 2 Corinthians 1:12; 2 Corinthians 7:2; 2 Corinthians 10:2–3; 2 Corinthians 12:13; 2 Corinthians 11:9–10
- 17 1 Corinthians 16:10; 2 Kings 5:16; 1 Corinthians 4:17; 2 Corinthians 12:18; 2 Corinthians 9:5
- 18 2 Corinthians 8:6; Romans 4:12; 2 Corinthians 7:6; Philippians 2:19–22; 2 Corinthians 7:2
- 19 Romans 9:1; 1 Corinthians 14:26; 2 Corinthians 10:8; 1 Corinthians 10:14; Philippians 4:1
- 20 1 Peter 2:1; Galatians 5:19–21; Romans 1:29; 1 Corinthians 1:11; Jude 16
- 21 2 Corinthians 13:2; Colossians 3:5; 1 Corinthians 5:9–11; 1 Peter 4:2–3; Revelation 21:8
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
What is this? Doth he who has spoken such great things say, [It is not expedient] "doubtless to glory?" as if he had said nothing?
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 12 (1889)
For that there are spiritual creatures in the heavens, all the Scriptures loudly proclaim; and Paul expressly testifies that there are spiritual things when he declares that he was caught up into the third heaven, and again, that he was carried away to paradise, and heard unspeakable words which it is not lawful for a man to utter.
… ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God; and expressing not only his sorrow, but bitter lamentation over some who had formally sinned and had not repented of their uncleanness and fornications. If these emotions and affections, arising as they do from the love of what is …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
… when in much danger and affliction, often besought God that the temptations might depart from him: nevertheless God regarded not his request, but his profit, and to signify this He said, "My grace is sufficient for thee, for my strength is made perfect in weakness." So that before He hath told him the reason, He benefits him against his will, …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
For Peter was there, who carrieth the keys of heaven: and nothing wonderful, for Paul was there, who was caught up to the third heaven, and into Paradise, and heard unspeakable words, which it is not lawful far a man to utter.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)