Skip to the text

Hebrews · Modern Greek Bible: Vamvas (1850)

Hebrews 2 Modern Greek Bible: Vamvas (1850)

Leer en español
About Vamvas
  • Individual translator
  • OT: Masoretic Hebrew
  • NT: Textus Receptus (not verified)
  • Protestant (66 books)
  • Formal (word for word)
  • 1850
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Notes on this text (2)
Vamvas Modern Greek Bible: Vamvas (1850)
RV1909 Reina-Valera 1909
WEB World English Bible (Classic, with Deuterocanon)
1 Διά τούτο πρέπει ημείς να προσέχωμεν περισσότερον εις όσα ηκούσαμεν, διά να μη εκπέσωμέν ποτέ.
1 POR tanto, es menester que con más diligencia atendamos á las cosas que hemos oído, porque acaso no nos escurramos.
1 Therefore we ought to pay greater attention to the things that were heard, lest perhaps we drift away.
2 Διότι εάν ο λόγος ο λαληθείς δι' αγγέλων έγεινε βέβαιος, και πάσα παράβασις και παρακοή έλαβε δικαίαν μισθαποδοσίαν,
2 Porque si la palabra dicha por los ángeles fué firme, y toda rebelión y desobediencia recibió justa paga de retribución,
2 For if the word spoken through angels proved steadfast, and every transgression and disobedience received a just penalty,
3 πως ημείς θέλομεν εκφύγει, εάν αμελήσωμεν τόσον μεγάλην σωτηρίαν; ήτις αρχίσασα να λαλήται διά του Κυρίου, εβεβαιώθη εις ημάς υπό των ακουσάντων,
3 ¿Cómo escaparemos nosotros, si tuviéremos en poco una salud tan grande? La cual, habiendo comenzado á ser publicada por el Señor, ha sido confirmada hasta nosotros por los que oyeron;
3 how will we escape if we neglect so great a salvation—which at the first having been spoken through the Lord, was confirmed to us by those who heard,
4 και ο Θεός συνεπεμαρτύρει με σημεία και τέρατα και με διάφορα θαύματα και με διανομάς του Αγίου Πνεύματος κατά την θέλησιν αυτού.
4 Testificando juntamente con ellos Dios, con señales y milagros, y diversas maravillas, y repartimientos del Espíritu Santo según su voluntad.
4 God also testifying with them, both by signs and wonders, by various works of power, and by gifts of the Holy Spirit, according to his own will?
5 Διότι δεν υπέταξεν εις αγγέλους την οικουμένην την μέλλουσαν, περί της οποίας λαλούμεν.
5 Porque no sujetó á los ángeles el mundo venidero, del cual hablamos.
5 For he didn’t subject the world to come, of which we speak, to angels.
6 Εμαρτύρησε δε τις εν τινί μέρει, λέγων· Τι είναι ο άνθρωπος, ώστε να ενθυμήσαι αυτόν, Η ο υιός του ανθρώπου, ώστε να επισκέπτησαι αυτόν;
6 Testificó empero uno en cierto lugar, diciendo: ¿Qué es el hombre, que te acuerdas de él? ¿ó el hijo del hombre, que le visitas?
6 But one has somewhere testified, saying, “What is man, that you think of him? Or the son of man, that you care for him?
7 Έκαμες αυτόν ολίγον τι κατώτερον των αγγέλων, με δόξαν και τιμήν εστεφάνωσας αυτόν και κατέστησας αυτόν επί τα έργα των χειρών σου·
7 Tú le hiciste un poco menor que los ángeles, coronástele de gloria y de honra, y pusístele sobre las obras de tus manos;
7 You made him a little lower than the angels. You crowned him with glory and honor.
8 Πάντα υπέταξας υποκάτω των ποδών αυτού. Διότι υποτάξας εις αυτόν τα πάντα, δεν αφήκεν ουδέν ανυπότακτον εις αυτόν. Τώρα όμως δεν βλέπομεν έτι τα πάντα υποτεταγμένα εις αυτόν·
8 Todas las cosas sujetaste debajo de sus pies. Porque en cuanto le sujetó todas las cosas, nada dejó que no sea sujeto á él; mas aun no vemos que todas las cosas le sean sujetas.
8 You have put all things in subjection under his feet.” For in that he subjected all things to him, he left nothing that is not subject to him. But now we don’t yet see all things subjected to him.
9 τον δε ολίγον τι παρά τους αγγέλους ηλαττωμένον Ιησούν βλέπομεν διά το πάθημα του θανάτου με δόξαν και τιμήν εστεφανωμένον, διά να γευθή θάνατον υπέρ παντός ανθρώπου διά της χάριτος του Θεού.
9 Empero vemos coronado de gloria y de honra, por el padecimiento de muerte, á aquel Jesús que es hecho un poco menor que los ángeles, para que por gracia de Dios gustase la muerte por todos.
9 But we see him who has been made a little lower than the angels, Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for everyone.
10 Διότι έπρεπεν εις αυτόν, διά τον οποίον είναι τα πάντα και διά του οποίου έγειναν τα πάντα, φέρων εις την δόξαν πολλούς υιούς, να κάμη τέλειον τον αρχηγόν της σωτηρίας αυτών διά των παθημάτων.
10 Porque convenía que aquel por cuya causa son todas las cosas, y por el cual todas las cosas [subsisten], habiendo de llevar á la gloria á muchos hijos, hiciese consumado por aflicciones al autor de la salud de ellos.
10 For it became him, for whom are all things and through whom are all things, in bringing many children to glory, to make the author of their salvation perfect through sufferings.
11 Επειδή και ο αγιάζων και οι αγιαζόμενοι εξ ενός είναι πάντες· δι' ην αιτίαν δεν επαισχύνεται να ονομάζη αυτούς αδελφούς,
11 Porque el que santifica y los que son santificados, de uno son todos: por lo cual no se avergüenza de llamarlos hermanos,
11 For both he who sanctifies and those who are sanctified are all from one, for which cause he is not ashamed to call them brothers,
12 λέγων· Θέλω απαγγείλει το όνομά σου προς τους αδελφούς μου, εν μέσω εκκλησίας θέλω σε υμνήσει·
12 Diciendo: Anunciaré á mis hermanos tu nombre, en medio de la congregación te alabaré.
12 saying, “I will declare your name to my brothers. Among the congregation I will sing your praise.”
13 και πάλιν· Εγώ θέλω έχει την πεποίθησίν μου επ' αυτόν· και πάλιν· Ιδού, εγώ και τα παιδία, τα οποία μοι έδωκεν ο Θεός.
13 Y otra vez: Yo confiaré en él. Y otra vez: He aquí, yo y los hijos que me dió Dios.
13 Again, “I will put my trust in him.” Again, “Behold, here I am with the children whom God has given me.”
14 Επειδή λοιπόν τα παιδία εμέθεξαν από σαρκός και αίματος, και αυτός παρομοίως μετέλαβεν από των αυτών, διά να καταργήση διά του θανάτου τον έχοντα το κράτος του θανάτου, τουτέστι τον διάβολον,
14 Así que, por cuanto los hijos participaron de carne y sangre, él también participó de lo mismo, para destruir por la muerte al que tenía el imperio de la muerte, es á saber, al diablo,
14 Since then the children have shared in flesh and blood, he also himself in the same way partook of the same, that through death he might bring to nothing him who had the power of death, that is, the devil,
15 και ελευθερώση εκείνους, όσοι διά τον φόβον του θανάτου ήσαν διά παντός του βίου υποκείμενοι εις την δουλείαν.
15 Y librar á los que por el temor de la muerte estaban por toda la vida sujetos á servidumbre.
15 and might deliver all of them who through fear of death were all their lifetime subject to bondage.
16 Διότι βεβαίως δεν ανέλαβεν αγγέλων φύσιν, αλλά σπέρματος Αβραάμ ανέλαβεν.
16 Porque ciertamente no tomó á los ángeles, sino á la simiente de Abraham tomó.
16 For most certainly, he doesn’t give help to angels, but he gives help to the offspring of Abraham.
17 Όθεν έπρεπε να ομοιωθή κατά πάντα με τους αδελφούς, διά να γείνη ελεήμων και πιστός αρχιερεύς εις τα προς τον Θεόν, διά να κάμνη εξιλέωσιν υπέρ των αμαρτιών του λαού.
17 Por lo cual, debía ser en todo semejante á los hermanos, para venir á ser misericordioso y fiel Pontífice en lo que es para con Dios, para expiar los pecados del pueblo.
17 Therefore he was obligated in all things to be made like his brothers, that he might become a merciful and faithful high priest in things pertaining to God, to make atonement for the sins of the people.
18 Επειδή καθ' ότι αυτός έπαθε πειρασθείς, δύναται να βοηθήση τους πειραζομένους.
18 Porque en cuanto él mismo padeció siendo tentado, es poderoso para socorrer á los que son tentados.
18 For in that he himself has suffered being tempted, he is able to help those who are tempted.
Cross references (18)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Luke 8:15; 2 Peter 1:12–13; Proverbs 7:1–2; Proverbs 2:1–6; Deuteronomy 4:9
  2. 2 Acts 7:53; Galatians 3:19; Hebrews 10:28; Jude 5; Deuteronomy 27:26
  3. 3 Hebrews 10:28–29; Hebrews 12:25; Hebrews 5:9; Acts 4:12; 1 Peter 4:17–18
  4. 4 Acts 14:3; Ephesians 1:5; Mark 16:20; Ephesians 4:8–11; 1 Corinthians 12:4–11
  5. 5 Revelation 11:15; 2 Peter 3:13; Hebrews 6:5
  6. 6 Psalm 8:4–8; Psalm 144:3; Job 7:17–18; Isaiah 51:12; Job 15:14
  7. 7 Psalm 8:5; Philippians 2:6–7
  8. 8 John 13:3; 1 Corinthians 15:27; Psalm 8:6; 1 Peter 3:22; Daniel 7:14
  9. 9 Philippians 2:7–9; Revelation 5:9; Romans 5:18; 1 John 4:9–10; 1 John 2:2
  10. 10 Romans 11:36; Colossians 1:16–17; Hebrews 5:8–9; 1 Corinthians 8:6; Acts 5:31
  11. 11 Romans 8:29; Hebrews 10:10; Hebrews 10:14; Hebrews 13:12; John 20:17
  12. 12 Psalm 22:22; Psalm 40:10; John 18:20; Psalm 111:1; Psalm 22:25
  13. 13 Isaiah 8:17–18; Isaiah 12:2; Psalm 91:2; Genesis 48:9; John 10:29
  14. 14 2 Timothy 1:10; Romans 8:3; Colossians 2:15; 1 Corinthians 15:54–57; John 1:14
  15. 15 Romans 8:15; 2 Timothy 1:7; Luke 1:74–75; Romans 8:21; Psalm 55:4
  16. 16 Galatians 3:29; Romans 4:16–25; Galatians 3:16; Genesis 22:18; Hebrews 12:10
  17. 17 Hebrews 2:14; Hebrews 4:14–5:2; Philippians 2:7–8; Romans 5:10; Hebrews 7:26
  18. 18 1 Corinthians 10:13; Hebrews 4:15–16; Hebrews 7:25–26; Jude 24; Hebrews 5:2

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 2:5 John Chrysostom, Homilies on Hebrews (Homily IV)

    I could have wished to know for certain whether any hear with fitting earnestness the things that are said, whether we are not casting the seeds by the wayside: for in that case I should have made my instructions with more cheerfulness.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)

  2. Quotes verse 2:4 Augustine of Hippo, The City of God (Book XVIII, Chapters 49–51)

    … before His passion and after His resurrection, but also after their death by their successors, amid the horrible persecutions, diverse torments and deaths of the martyrs, God also bearing them witness, both with signs and wonders, and divers miracles and gifts of the Holy Ghost, that the people of the nations, believing in Him who was crucified for their redemption, …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

  3. Quotes verse 2:13 Cyril of Jerusalem, Catechetical Lectures (First Catechetical Lecture)

    … beside the waters of comfort, He hath converted my soul:--that Angels also may share your joy, and Christ Himself the great High Priest, having accepted your resolve, may present you all to the Father, saying, Behold, I and the children whom God hath given Me.

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)

  4. Quotes verse 2:18 Gregory of Nazianzus, Theological Orations (The Fourth Theological Oration, Which is the Second Concerning the Son)

    I mean "In that He hath suffered being tempted, He is able to succour them that are tempted." But God will be all in all in the time of restitution; not in the sense that the Father alone will Be; and the Son be wholly resolved into Him, like a torch into a great pyre, from which it was reft …

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)

  5. Quotes verse 2:8 Augustine of Hippo, Expositions on the Psalms (Psalm VII)

    … which put all things under Him." And to the Hebrews he uses this very testimony from this Psalm, when he would have it to be understood that all things are in such sort put under our Lord Jesus Christ, as that nothing should be excepted. And yet he does not seem, as it were, to subjoin any great thing, when …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 8 (1888)