John · Free Bible Version (Spanish)
John 3 Free Bible Version (Spanish)
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VBL Free Bible Version (Spanish)
WEB World English Bible (Classic, with Deuterocanon)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 Había allí un hombre llamado Nicodemo, quien era un Fariseo y miembro del Concilio Supremo.
1 Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews.
1 Ἦν δὲ ἄνθρωπος ἐκ τῶν Φαρισαίων, Νικόδημος ὄνομα αὐτῷ, ἄρχων τῶν Ἰουδαίων.
2 Él vino por la noche donde Jesús estaba y le dijo: “Rabí, sabemos que eres un maestro que ha venido de parte Dios, porque nadie podría hacer las señales milagrosas que tú estás haciendo a menos que Dios esté con él”.
2 He came to Jesus by night and said to him, “Rabbi, we know that you are a teacher who has come from God, for no one can do these signs that you do, unless God is with him.”
2 οὗτος ἦλθε πρὸς αὐτὸν νυκτὸς καὶ εἶπεν αὐτῷ· ῥαββί, οἴδαμεν ὅτι ἀπὸ Θεοῦ ἐλήλυθας διδάσκαλος· οὐδεὶς γὰρ ταῦτα τὰ σημεῖα δύναται ποιεῖν ἃ σὺ ποιεῖς, ἐὰν μὴ ᾖ ὁ Θεὸς μετ᾽ αὐτοῦ.
3 “Te digo la verdad” respondió Jesús, “A menos que vuelvas a nacer, no puedes experimentar el reino de Dios”.
3 Jesus answered him, “Most certainly I tell you, unless one is born anew, he can’t see God’s Kingdom.”
3 ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῷ· ἀμὴν ἀμὴν λέγω σοι, ἐὰν μή τις γεννηθῇ ἄνωθεν, οὐ δύναται ἰδεῖν τὴν βασιλείαν τοῦ Θεοῦ.
4 “¿Cómo puede alguien volver a nacer, cuando ya es viejo?” preguntó Nicodemo. “¡Nadie puede regresar al vientre de su madre y nacer por segunda vez!”
4 Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?”
4 λέγει πρὸς αὐτὸν ὁ Νικόδημος· πῶς δύναται ἄνθρωπος γεννηθῆναι γέρων ὤν; μὴ δύναται εἰς τὴν κοιλίαν τῆς μητρὸς αὐτοῦ δεύτερον εἰσελθεῖν καὶ γεννηθῆναι;
5 “Te digo la verdad, no puedes entrar al reino de Dios a menos que hayas nacido de agua y del Espíritu”, le dijo Jesús.
5 Jesus answered, “Most certainly I tell you, unless one is born of water and Spirit, he can’t enter into God’s Kingdom.
5 ἀπεκρίθη Ἰησοῦς· ἀμὴν ἀμὴν λέγω σοι, ἐὰν μή τις γεννηθῇ ἐξ ὕδατος καὶ Πνεύματος, οὐ δύναται εἰσελθεῖν εἰς τὴν βασιλείαν τοῦ Θεοῦ.
6 “Lo que nace de la carne, es carne, y lo que nace del Espíritu, es Espíritu.
6 That which is born of the flesh is flesh. That which is born of the Spirit is spirit.
6 τὸ γεγεννημένον ἐκ τῆς σαρκὸς σάρξ ἐστι, καὶ τὸ γεγεννημένον ἐκ τοῦ Πνεύματος πνεῦμά ἐστι.
7 No te sorprendas de que te dije: ‘Debes volver a nacer’.
7 Don’t marvel that I said to you, ‘You must all be born anew.’
7 μὴ θαυμάσῃς ὅτι εἶπόν σοι, δεῖ ὑμᾶς γεννηθῆναι ἄνωθεν.
8 El viento sopla hacia donde quiere y apenas se alcanza a escuchar el sonido que hace, pero no sabes de dónde viene ni hacia dónde va; así ocurre con todo aquél que nace del Espíritu”.
8 The wind blows where it wants to, and you hear its sound, but don’t know where it comes from and where it is going. So is everyone who is born of the Spirit.”
8 τὸ πνεῦμα ὅπου θέλει πνεῖ, καὶ τὴν φωνὴν αὐτοῦ ἀκούεις, ἀλλ᾽ οὐκ οἶδας πόθεν ἔρχεται καὶ ποῦ ὑπάγει· οὕτως ἐστὶ πᾶς ὁ γεγεννημένος ἐκ τοῦ Πνεύματος.
9 “¿Cómo es esto posible?” preguntó Nicodemo.
9 Nicodemus answered him, “How can these things be?”
9 ἀπεκρίθη Νικόδημος καὶ εἶπεν αὐτῷ· πῶς δύναται ταῦτα γενέσθαι;
10 “Tu eres un maestro famoso en Israel, ¿y aún así no entiendes tales cosas?” respondió Jesús.
10 Jesus answered him, “Are you the teacher of Israel, and don’t understand these things?
10 ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῷ· σὺ εἶ ὁ διδάσκαλος τοῦ Ἰσραὴλ καὶ ταῦτα οὐ γινώσκεις;
11 “Te digo la verdad: nosotros hablamos de lo que sabemos y damos testimonio de lo que hemos visto, pero ustedes se niegan a aceptar nuestro testimonio.
11 Most certainly I tell you, we speak that which we know and testify of that which we have seen, and you don’t receive our witness.
11 ἀμὴν ἀμὴν λέγω σοι ὅτι ὃ οἴδαμεν λαλοῦμεν καὶ ὃ ἑωράκαμεν μαρτυροῦμεν, καὶ τὴν μαρτυρίαν ἡμῶν οὐ λαμβάνετε.
12 Si ustedes no creen lo que yo digo cuando les hablo de cosas terrenales, ¿cómo podrán creer si les hablara de cosas celestiales?
12 If I told you earthly things and you don’t believe, how will you believe if I tell you heavenly things?
12 εἰ τὰ ἐπίγεια εἶπον ὑμῖν καὶ οὐ πιστεύετε, πῶς ἐὰν εἴπω ὑμῖν τὰ ἐπουράνια πιστεύσετε;
13 Nadie ha subido al cielo, sino que el Hijo del hombre descendió del cielo.
13 No one has ascended into heaven but he who descended out of heaven, the Son of Man, who is in heaven.
13 καὶ οὐδεὶς ἀναβέβηκεν εἰς τὸν οὐρανὸν εἰ μὴ ὁ ἐκ τοῦ οὐρανοῦ καταβάς, ὁ υἱὸς τοῦ ἀνθρώπου ὁ ὢν ἐν τῷ οὐρανῷ.
14 Del mismo modo que Moisés levantó la serpiente en el desierto, así debe ser levantado el Hijo del hombre,
14 As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up,
14 καὶ καθὼς Μωϋσῆς ὕψωσε τὸν ὄφιν ἐν τῇ ἐρήμῳ, οὕτως ὑψωθῆναι δεῖ τὸν υἱὸν τοῦ ἀνθρώπου,
15 de modo que todos los que confíen en él, tendrán vida eterna.
15 that whoever believes in him should not perish, but have eternal life.
15 ἵνα πᾶς ὁ πιστεύων εἰς αὐτὸν μὴ ἀπόληται, ἀλλ᾽ ἔχῃ ζωὴν αἰώνιον.
16 “Porque Dios amó al mundo, y lo hizo de esta manera: entregó a su único Hijo, a fin de que todos los que crean en él no mueran, sino que tengan vida eterna.
16 For God so loved the world, that he gave his only born Son, that whoever believes in him should not perish, but have eternal life.
16 οὕτω γὰρ ἠγάπησεν ὁ Θεὸς τὸν κόσμον, ὥστε τὸν υἱὸν αὐτοῦ τὸν μονογενῆ ἔδωκεν, ἵνα πᾶς ὁ πιστεύων εἰς αὐτὸν μὴ ἀπόληται, ἀλλ᾽ ἔχῃ ζωὴν αἰώνιον.
17 Dios no envió al Hijo al mundo para condenarlo, sino para salvar al mundo por medio de él.
17 For God didn’t send his Son into the world to judge the world, but that the world should be saved through him.
17 οὐ γὰρ ἀπέστειλεν ὁ Θεὸς τὸν υἱὸν αὐτοῦ εἰς τὸν κόσμον ἵνα κρίνῃ τὸν κόσμον, ἀλλ᾽ ἵνα σωθῇ ὁ κόσμος δι᾽ αὐτοῦ.
18 Aquellos que creen en él no están condenados, mientras que aquellos que no creen en él ya están condenados porque no creyeron en el único Hijo de Dios.
18 He who believes in him is not judged. He who doesn’t believe has been judged already, because he has not believed in the name of the only born Son of God.
18 ὁ πιστεύων εἰς αὐτὸν οὐ κρίνεται, ὁ δὲ μὴ πιστεύων ἤδη κέκριται, ὅτι μὴ πεπίστευκεν εἰς τὸ ὄνομα τοῦ μονογενοῦς υἱοῦ τοῦ Θεοῦ.
19 Así es como se decide esto: la luz vino al mundo, pero las personas amaban las tinieblas más que a la luz, porque sus acciones eran malvadas.
19 This is the judgment, that the light has come into the world, and men loved the darkness rather than the light, for their works were evil.
19 αὕτη δέ ἐστιν ἡ κρίσις, ὅτι τὸ φῶς ἐλήλυθεν εἰς τὸν κόσμον, καὶ ἠγάπησαν οἱ ἄνθρωποι μᾶλλον τὸ σκότος ἢ τὸ φῶς· ἦν γὰρ πονηρὰ αὐτῶν τὰ ἔργα.
20 Todos los que hacen el mal odian la luz y no vienen a la luz, porque no quieren que sus acciones sean expuestas.
20 For everyone who does evil hates the light and doesn’t come to the light, lest his works would be exposed.
20 πᾶς γὰρ ὁ φαῦλα πράσσων μισεῖ τὸ φῶς καὶ οὐκ ἔρχεται πρὸς τὸ φῶς, ἵνα μὴ ἐλεγχθῇ τὰ ἔργα αὐτοῦ·
21 Pero aquellos que hacen el bien vienen a la luz, para que se dé a conocer lo que Dios ha hecho en ellos”.
21 But he who does the truth comes to the light, that his works may be revealed, that they have been done in God.”
21 ὁ δὲ ποιῶν τὴν ἀλήθειαν ἔρχεται πρὸς τὸ φῶς, ἵνα φανερωθῇ αὐτοῦ τὰ ἔργα, ὅτι ἐν Θεῷ ἐστιν εἰργασμένα.
22 Después de esto, Jesús y sus discípulos fueron a Judea y pasaron allí un tiempo con la gente, bautizándoles.
22 After these things, Jesus came with his disciples into the land of Judea. He stayed there with them and baptized.
22 Μετὰ ταῦτα ἦλθεν ὁ Ἰησοῦς καὶ οἱ μαθηταὶ αὐτοῦ εἰς τὴν Ἰουδαίαν γῆν, καὶ ἐκεῖ διέτριβε μετ᾽ αὐτῶν καὶ ἐβάπτιζεν.
23 Juan también estaba bautizando en Enón, cerca de Salim, porque allí había mucha agua y las personas seguían viniendo para ser bautizadas.
23 John also was baptizing in Enon near Salim, because there was much water there. They came and were baptized;
23 ἦν δὲ καὶ Ἰωάννης βαπτίζων ἐν Αἰνὼν ἐγγὺς τοῦ Σαλείμ, ὅτι ὕδατα πολλὰ ἦν ἐκεῖ, καὶ παρεγίνοντο καὶ ἐβαπτίζοντο·
24 (Esto ocurrió antes de que metieran a Juan en la cárcel).
24 for John was not yet thrown into prison.
24 οὔπω γὰρ ἦν βεβλημένος εἰς τὴν φυλακὴν ὁ Ἰωάννης.
25 Surgió un debate entre los discípulos de Juan y los judíos respecto a la purificación ceremonial.
25 Therefore a dispute arose on the part of John’s disciples with some Jews about purification.
25 Ἐγένετο οὖν ζήτησις ἐκ τῶν μαθητῶν Ἰωάννου μετὰ Ἰουδαίου περὶ καθαρισμοῦ.
26 Ellos fueron donde Juan y le dijeron: “Rabí, el hombre con el que estabas al otro lado del Jordán, del cual diste un testimonio favorable, ¡mira, ahora está bautizando y todos están acudiendo a él!”
26 They came to John and said to him, “Rabbi, he who was with you beyond the Jordan, to whom you have testified, behold, he baptizes, and everyone is coming to him.”
26 καὶ ἦλθον πρὸς τὸν Ἰωάννην καὶ εἶπον αὐτῷ· ῥαββί, ὃς ἦν μετὰ σοῦ πέραν τοῦ Ἰορδάνου, ᾧ σὺ μεμαρτύρηκας, ἴδε οὗτος βαπτίζει καὶ πάντες ἔρχονται πρὸς αὐτόν.
27 “Nadie recibe nada a menos que le sea dado del cielo”, respondió Juan.
27 John answered, “A man can receive nothing unless it has been given him from heaven.
27 ἀπεκρίθη Ἰωάννης καὶ εἶπεν· οὐ δύναται ἄνθρωπος λαμβάνειν οὐδέν, ἐὰν μὴ ᾖ δεδομένον αὐτῷ ἐκ τοῦ οὐρανοῦ.
28 “Ustedes mismos pueden testificar de que yo he declarado: ‘Yo no soy el Mesías. He sido enviado para preparar su camino’.
28 You yourselves testify that I said, ‘I am not the Christ,’ but, ‘I have been sent before him.’
28 αὐτοὶ ὑμεῖς μοι μαρτυρεῖτε ὅτι εἶπον· οὐκ εἰμὶ ἐγὼ ὁ Χριστός, ἀλλ᾽ ὅτι ἀπεσταλμένος εἰμὶ ἔμπροσθεν ἐκείνου.
29 ¡El novio es quien se casa con la novia! El padrino espera y escucha al novio, y se alegra cuando escucha la voz de alegría del novio, así que ahora mi felicidad está completa.
29 He who has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices greatly because of the bridegroom’s voice. Therefore my joy is made full.
29 ὁ ἔχων τὴν νύμφην νυμφίος ἐστίν· ὁ δὲ φίλος τοῦ νυμφίου, ὁ ἑστηκὼς καὶ ἀκούων αὐτοῦ, χαρᾷ χαίρει διὰ τὴν φωνὴν τοῦ νυμφίου. αὕτη οὖν ἡ χαρὰ ἡ ἐμὴ πεπλήρωται.
30 Él debe volverse más importante, y yo debo volverme menos importante”.
30 He must increase, but I must decrease.
30 ἐκεῖνον δεῖ αὐξάνειν, ἐμὲ δὲ ἐλαττοῦσθαι.
31 El que viene de arriba es más grande que todos; el que viene de la tierra pertenece a la tierra y habla cosas terrenales. El que viene del cielo es más grande que todos.
31 “He who comes from above is above all. He who is from the earth belongs to the earth and speaks of the earth. He who comes from heaven is above all.
31 ὁ ἄνωθεν ἐρχόμενος ἐπάνω πάντων ἐστίν. ὁ ὢν ἐκ τῆς γῆς ἐκ τῆς γῆς ἐστι καὶ ἐκ τῆς γῆς λαλεῖ· ὁ ἐκ τοῦ οὐρανοῦ ἐρχόμενος ἐπάνω πάντων ἐστί,
32 El da testimonio acerca de lo que ha visto y escuchado, pero nadie acepta lo que él viene a decir.
32 What he has seen and heard, of that he testifies; and no one receives his witness.
32 καὶ ὃ ἑώρακε καὶ ἤκουσε, τοῦτο μαρτυρεῖ, καὶ τὴν μαρτυρίαν αὐτοῦ οὐδεὶς λαμβάνει.
33 Sin embargo, todo aquél que acepta lo que el dice, confirma que Dios habla la verdad.
33 He who has received his witness has set his seal to this, that God is true.
33 ὁ λαβὼν αὐτοῦ τὴν μαρτυρίαν ἐσφράγισεν ὅτι ὁ Θεὸς ἀληθής ἐστιν.
34 Porque el que Dios envió habla las palabras de Dios, porque Dios no limita al Espíritu.
34 For he whom God has sent speaks the words of God; for God gives the Spirit without measure.
34 ὃν γὰρ ἀπέστειλεν ὁ Θεός, τὰ ῥήματα τοῦ Θεοῦ λαλεῖ· οὐ γὰρ ἐκ μέτρου δίδωσιν ὁ Θεὸς τὸ Πνεῦμα.
35 El Padre ama al Hijo y ha puesto todo en sus manos.
35 The Father loves the Son, and has given all things into his hand.
35 ὁ πατὴρ ἀγαπᾷ τὸν υἱὸν καὶ πάντα δέδωκεν ἐν τῇ χειρὶ αὐτοῦ.
36 Cualquiera que confía en el Hijo tiene vida eterna, pero cualquiera que se niega a creer en el Hijo, no experimentará vida eterna, sino que sigue bajo la condenación de Dios.
36 One who believes in the Son has eternal life, but one who disobeys the Son won’t see life, but the wrath of God remains on him.”
36 ὁ πιστεύων εἰς τὸν υἱὸν ἔχει ζωὴν αἰώνιον· ὁ δὲ ἀπειθῶν τῷ υἱῷ οὐκ ὄψεται ζωήν, ἀλλ᾽ ἡ ὀργὴ τοῦ Θεοῦ μένει ἐπ᾽ αὐτόν.
People & places in this chapter
From this site's family tree and Bible maps, only where those guides cite this chapter.
People
Nicodemus
A Pharisee and leader of the Jews who came to Jesus at night, later asked the council to hear Jesus before judging him, and brought myrrh and aloes of about seventy-five pounds…
Cited in the guide: John 3:1; John 7:50; John 19:39
Cross references (36)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 John 19:39; John 3:10; John 7:47–50; Luke 23:13
- 2 John 5:36; Acts 10:38; Acts 2:22; John 9:30–33; John 9:16
- 3 2 Corinthians 5:17; John 3:5–6; 1 Peter 1:23–25; 1 John 3:9; 1 John 5:1
- 4 1 Corinthians 2:14; 1 Corinthians 1:18; John 4:11–12; John 3:3; John 6:53
- 5 Ezekiel 36:25–27; Ephesians 5:26; Acts 2:38; 1 Peter 3:21; 1 Corinthians 6:11
- 6 Galatians 5:16–21; Ezekiel 36:26–27; Romans 8:4–9; 2 Corinthians 5:17; 1 Corinthians 15:47–50
- 7 Ephesians 4:22–24; John 3:3; Romans 12:1–2; 1 Peter 1:22; John 3:12
- 8 Ecclesiastes 11:4–5; 1 Corinthians 2:11; Acts 2:2; Ezekiel 37:9; 1 John 2:29
- 9 Isaiah 42:16; John 6:52; John 6:60; Luke 1:34; John 3:4
- 10 Matthew 22:29; Jeremiah 8:8–9; Ezekiel 11:19; Matthew 15:14; Ezekiel 36:25–27
- 11 John 8:38; 1 John 5:6–12; John 12:49; John 8:14; John 1:18
- 12 1 Corinthians 3:1–2; 1 Corinthians 2:7–9; Hebrews 5:11; John 3:31–36; 1 Peter 2:1–3
- 13 Proverbs 30:4; John 6:38; Acts 2:34; John 1:18; 1 Corinthians 15:47
- 14 Numbers 21:7–9; John 8:28; John 12:32–34; Luke 24:26–27; Luke 24:44–46
- 15 John 3:16; John 6:40; 1 John 5:11–13; John 3:36; John 12:44–46
- 16 Romans 5:8; 1 John 4:9–10; Romans 8:32; John 3:15; John 11:25–26
- 17 1 John 4:14; Luke 19:10; John 12:47–48; John 6:57; John 6:40
- 18 1 John 5:10; Mark 16:16; Romans 8:1; John 5:24; 1 John 5:12
- 19 John 8:12; 2 Thessalonians 2:12; John 9:39–41; Romans 2:8; John 12:43
- 20 Ephesians 5:11–13; John 7:7; Job 24:13–17; Proverbs 1:29; Proverbs 4:18
- 21 1 John 1:6; Psalm 139:23–24; 3 John 11; Ephesians 5:9; Philippians 2:13
- 22 John 4:1–3; John 3:26; John 7:3
- 23 Mark 1:4–5; Luke 3:7; Ezekiel 43:2; 1 Samuel 9:4; Matthew 3:5–6
- 24 Matthew 4:12; Matthew 14:3; Mark 6:17; Luke 3:19–20; Luke 9:7–9
- 25 John 2:6; Matthew 3:11; Hebrews 6:2; Hebrews 9:10; Hebrews 9:23
- 26 John 1:7; James 3:14–18; John 1:15; Galatians 6:12–13; John 12:19
- 27 James 1:17; 1 Corinthians 4:7; 1 Corinthians 15:10; 1 Peter 4:10–11; Amos 7:15
- 28 John 1:20; John 1:23; Luke 1:16–17; Matthew 3:11–12; Malachi 3:1
- 29 Ephesians 5:25–27; Isaiah 54:5; Hosea 2:19; Matthew 9:15; Ezekiel 16:8
- 30 Colossians 1:18; Psalm 72:17–19; Hebrews 3:2–6; Isaiah 9:7; 1 Corinthians 3:5
- 31 Matthew 28:18; John 8:23; Romans 9:5; John 6:33; 1 John 4:5
- 32 John 3:11; John 15:15; John 1:11; John 8:26; John 5:20
- 33 Ephesians 1:13; Hebrews 6:17; Titus 1:1–2; 2 Corinthians 1:18; Romans 3:3–4
- 34 Acts 10:38; Matthew 12:18; John 15:26; John 5:26; Isaiah 11:2–5
- 35 Matthew 28:18; John 5:20; Luke 10:22; John 5:22; John 17:2
- 36 John 5:24; John 1:12; 1 Thessalonians 5:9; Ephesians 5:6; John 3:15–16
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
We observe, beloved, that the intimation with which we yesterday excited your attention has brought you together with more alacrity, and in greater number than usual; but meanwhile let us, if you please, pay our debt of a discourse on the Gospel Lesson, which comes in due course.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)
Little children who go daily to their teachers receive their lessons, and repeat them, and never cease from this kind of acquisition, but sometimes employ nights as well as days, and this they are compelled to do for perishable and transient things.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)
For Christ also said, "Except ye be born again, ye shall not enter into the kingdom of heaven." Now, that it is impossible for those who have once been born to enter into their mothers' wombs, is manifest to all.
… that men can be saved in no other way from the old wound of the serpent than by believing in Him who, in the likeness of sinful flesh, is lifted up from the earth upon the tree of martyrdom, and draws all things to Himself, and vivifies the dead.
These I directed, O sweet Truth, to Thy inward melody, pondering on the "fair and fit," and longing to stay and listen to Thee, and to rejoice greatly at the Bridegroom's voice, and I could not; for by the voices of my own errors was I driven forth, and by the weight of my own pride was I sinking into …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)