1 Corinthians · Clementine Vulgate
1 Corinthians 13 Clementine Vulgate
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
VUL Clementine Vulgate
WEB World English Bible (Classic, with Deuterocanon)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 Si linguis hominum loquar, et angelorum, caritatem autem non habeam, factus sum velut æs sonans, aut cymbalum tinniens.
1 If I speak with the languages of men and of angels, but don’t have love, I have become sounding brass or a clanging cymbal.
1 Ἐὰν ταῖς γλώσσαις τῶν ἀνθρώπων λαλῶ καὶ τῶν ἀγγέλων, ἀγάπην δὲ μὴ ἔχω, γέγονα χαλκὸς ἠχῶν ἢ κύμβαλον ἀλαλάζον.
2 Et si habuero prophetiam, et noverim mysteria omnia, et omnem scientiam: et si habuero omnem fidem ita ut montes transferam, caritatem autem non habuero, nihil sum.
2 If I have the gift of prophecy, and know all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but don’t have love, I am nothing.
2 καὶ ἐὰν ἔχω προφητείαν καὶ εἰδῶ τὰ μυστήρια πάντα καὶ πᾶσαν τὴν γνῶσιν, καὶ ἐὰν ἔχω πᾶσαν τὴν πίστιν, ὥστε ὄρη μεθιστάνειν, ἀγάπην δὲ μὴ ἔχω, οὐδέν εἰμι.
3 Et si distribuero in cibos pauperum omnes facultates meas, et si tradidero corpus meum ita ut ardeam, caritatem autem non habuero, nihil mihi prodest.
3 If I give away all my goods to feed the poor, and if I give my body to be burned, but don’t have love, it profits me nothing.
3 καὶ ἐὰν ψωμίσω πάντα τὰ ὑπάρχοντά μου, καὶ ἐὰν παραδῶ τὸ σῶμά μου ἵνα καυθήσομαι, ἀγάπην δὲ μὴ ἔχω, οὐδὲν ὠφελοῦμαι.
4 Caritas patiens est, benigna est. Caritas non æmulatur, non agit perperam, non inflatur,
4 Love is patient and is kind. Love doesn’t envy. Love doesn’t brag, is not proud,
4 Ἡ ἀγάπη μακροθυμεῖ, χρηστεύεται, ἡ ἀγάπη οὐ ζηλοῖ, ἡ ἀγάπη οὐ περπερεύεται, οὐ φυσιοῦται,
5 non est ambitiosa, non quærit quæ sua sunt, non irritatur, non cogitat malum,
5 doesn’t behave itself inappropriately, doesn’t seek its own way, is not provoked, takes no account of evil;
5 οὐκ ἀσχημονεῖ, οὐ ζητεῖ τὰ ἑαυτῆς, οὐ παροξύνεται, οὐ λογίζεται τὸ κακόν,
6 non gaudet super iniquitate, congaudet autem veritati:
6 doesn’t rejoice in unrighteousness, but rejoices with the truth;
6 οὐ χαίρει ἐπὶ τῇ ἀδικίᾳ, συγχαίρει δὲ τῇ ἀληθείᾳ·
7 omnia suffert, omnia credit, omnia sperat, omnia sustinet.
7 bears all things, believes all things, hopes all things, and endures all things.
7 πάντα στέγει, πάντα πιστεύει, πάντα ἐλπίζει, πάντα ὑπομένει.
8 Caritas numquam excidit: sive prophetiæ evacuabuntur, sive linguæ cessabunt, sive scientia destruetur.
8 Love never fails. But where there are prophecies, they will be done away with. Where there are various languages, they will cease. Where there is knowledge, it will be done away with.
8 ἡ ἀγάπη οὐδέποτε ἐκπίπτει. εἴτε δὲ προφητεῖαι, καταργηθήσονται· εἴτε γλῶσσαι, παύσονται· εἴτε γνῶσις, καταργηθήσεται.
9 Ex parte enim cognoscimus, et ex parte prophetamus.
9 For we know in part and we prophesy in part;
9 ἐκ μέρους δὲ γινώσκομεν καὶ ἐκ μέρους προφητεύομεν·
10 Cum autem venerit quod perfectum est, evacuabitur quod ex parte est.
10 but when that which is complete has come, then that which is partial will be done away with.
10 ὅταν δὲ ἔλθῃ τὸ τέλειον, τότε τὸ ἐκ μέρους καταργηθήσεται.
11 Cum essem parvulus, loquebar ut parvulus, sapiebam ut parvulus, cogitabam ut parvulus. Quando autem factus sum vir, evacuavi quæ erant parvuli.
11 When I was a child, I spoke as a child, I felt as a child, I thought as a child. Now that I have become a man, I have put away childish things.
11 ὅτε ἤμην νήπιος, ὡς νήπιος ἐλάλουν, ὡς νήπιος ἐφρόνουν, ὡς νήπιος ἐλογιζόμην· ὅτε δὲ γέγονα ἀνήρ, κατήργηκα τὰ τοῦ νηπίου.
12 Videmus nunc per speculum in ænigmate: tunc autem facie ad faciem. Nunc cognosco ex parte: tunc autem cognoscam sicut et cognitus sum.
12 For now we see in a mirror, dimly, but then face to face. Now I know in part, but then I will know fully, even as I was also fully known.
12 βλέπομεν γὰρ ἄρτι δι᾽ ἐσόπτρου ἐν αἰνίγματι, τότε δὲ πρόσωπον πρὸς πρόσωπον· ἄρτι γινώσκω ἐκ μέρους, τότε δὲ ἐπιγνώσομαι καθὼς καὶ ἐπεγνώσθην.
13 Nunc autem manent fides, spes, caritas, tria hæc: major autem horum est caritas.
13 But now faith, hope, and love remain—these three. The greatest of these is love.
13 νυνὶ δὲ μένει πίστις, ἐλπίς, ἀγάπη, τὰ τρία ταῦτα· μείζων δὲ τούτων ἡ ἀγάπη.
Cross references (13)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 1 Timothy 1:5; 1 Peter 4:8; Galatians 5:22; 1 Corinthians 13:8; Galatians 5:6
- 2 1 John 4:8; 1 Corinthians 13:3; 1 John 4:20–21; Matthew 17:20; Matthew 21:21
- 3 James 2:14–17; John 15:13; Matthew 23:5; Matthew 6:1–4; Matthew 7:22–23
- 4 1 Peter 4:8; Ephesians 4:32; Galatians 5:21–22; Proverbs 10:12; Colossians 3:12
- 5 1 Corinthians 10:24; Philippians 2:3–5; 1 John 3:16–17; James 1:19; Philippians 2:21
- 6 Romans 12:9; 3 John 3–4; 2 John 4; Romans 1:32; 2 Thessalonians 2:12
- 7 1 Peter 4:8; 1 Corinthians 13:4; 1 Peter 2:24; 2 Timothy 2:24; Proverbs 10:12
- 8 1 Corinthians 13:13; 1 Corinthians 13:1–2; Galatians 5:6; Acts 2:4; 1 Corinthians 13:10
- 9 Colossians 2:2–3; Ephesians 3:18–19; 1 Corinthians 2:9; Psalm 139:6; 1 Corinthians 13:12
- 10 1 Corinthians 13:12; Isaiah 60:19–20; 2 Corinthians 5:7–8; Isaiah 24:23; Revelation 22:4–5
- 11 1 Corinthians 14:20; 1 Corinthians 3:1–2; Galatians 4:1; Ecclesiastes 11:10
- 12 1 John 3:2; 2 Corinthians 3:18; 1 Corinthians 13:9–10; Philippians 3:12; Revelation 22:4
- 13 1 Corinthians 16:14; Colossians 3:14; 1 John 4:7–18; 1 Corinthians 13:1–8; Galatians 5:6
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
Thus, whereas he had showed, that both faith and knowledge and prophecy and tongues and gifts and healing and a perfect life and martyrdom, if love be absent, are no great advantage; of necessity he next makes an outline of its matchless beauty, adorning its image with the parts of virtue as with a sort of colors, and putting together …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 12 (1889)
As the apostle has said on this point, that, when other things have been done away, then these three, "faith, hope, and charity, shall endure." For faith, which has respect to our Master, endures unchangeably, assuring us that there is but one true God, and that we should truly love Him for ever, seeing that He alone is our Father; …
Of Thy eternal life I was now certain, although I had seen it "through a glass darkly." Yet I no longer doubted that there was an incorruptible substance, from which was derived all other substance; nor did I now desire to be more certain of Thee, but more stedfast in Thee.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
"For when," saith He, "that which is perfect is come, then that which is in part shall be done away:" even as it befell the old law through the new.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
Thus much we will hear Paul say about it, that we know in part and we prophesy in part. This and the like to this are the confessions of one who is not rude in knowledge, who threatens to give proof of Christ speaking in him, the great doctor and champion of the truth.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)