Matthew 7 Clementine Vulgate
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
VUL Clementine Vulgate
WEB World English Bible (Classic, with Deuterocanon)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 Nolite judicare, ut non judicemini.
1 “Don’t judge, so that you won’t be judged.
1 Μὴ κρίνετε, ἵνα μὴ κριθῆτε·
2 In quo enim judicio judicaveritis, judicabimini: et in qua mensura mensi fueritis, remetietur vobis.
2 For with whatever judgment you judge, you will be judged; and with whatever measure you measure, it will be measured to you.
2 ἐν ᾧ γὰρ κρίματι κρίνετε κριθήσεσθε, καὶ ἐν ᾧ μέτρῳ μετρεῖτε μετρηθήσεται ὑμῖν.
3 Quid autem vides festucam in oculo fratris tui, et trabem in oculo tuo non vides?
3 Why do you see the speck that is in your brother’s eye, but don’t consider the beam that is in your own eye?
3 τί δὲ βλέπεις τὸ κάρφος τὸ ἐν τῷ ὀφθαλμῷ τοῦ ἀδελφοῦ σου, τὴν δὲ ἐν τῷ σῷ ὀφθαλμῷ δοκὸν οὐ κατανοεῖς;
4 aut quomodo dicis fratri tuo: Sine ejiciam festucam de oculo tuo, et ecce trabs est in oculo tuo?
4 Or how will you tell your brother, ‘Let me remove the speck from your eye,’ and behold, the beam is in your own eye?
4 ἢ πῶς ἐρεῖς τῷ ἀδελφῷ σου, ἄφες ἐκβάλω τὸ κάρφος ἀπὸ τοῦ ὀφθαλμοῦ σου, καὶ ἰδοὺ ἡ δοκὸς ἐν τῷ ὀφθαλμῷ σου;
5 Hypocrita, ejice primum trabem de oculo tuo, et tunc videbis ejicere festucam de oculo fratris tui.
5 You hypocrite! First remove the beam out of your own eye, and then you can see clearly to remove the speck out of your brother’s eye.
5 ὑποκριτά, ἔκβαλε πρῶτον τὴν δοκὸν ἐκ τοῦ ὀφθαλμοῦ σου, καὶ τότε διαβλέψεις ἐκβαλεῖν τὸ κάρφος ἐκ τοῦ ὀφθαλμοῦ τοῦ ἀδελφοῦ σου.
6 Nolite dare sanctum canibus: neque mittatis margaritas vestras ante porcos, ne forte conculcent eas pedibus suis, et conversi dirumpant vos.
6 “Don’t give that which is holy to the dogs, neither throw your pearls before the pigs, lest perhaps they trample them under their feet, and turn and tear you to pieces.
6 Μὴ δῶτε τὸ ἅγιον τοῖς κυσὶ μηδὲ βάλητε τοὺς μαργαρίτας ὑμῶν ἔμπροσθεν τῶν χοίρων, μήποτε καταπατήσωσιν αὐτοὺς ἐν τοῖς ποσὶν αὐτῶν καὶ στραφέντες ῥήξωσιν ὑμᾶς.
7 Petite, et dabitur vobis: quærite, et invenietis: pulsate, et aperietur vobis.
7 “Ask, and it will be given you. Seek, and you will find. Knock, and it will be opened for you.
7 Αἰτεῖτε, καὶ δοθήσεται ὑμῖν, ζητεῖτε, καὶ εὑρήσετε, κρούετε, καὶ ἀνοιγήσεται ὑμῖν·
8 Omnis enim qui petit, accipit: et qui quærit, invenit: et pulsanti aperietur.
8 For everyone who asks receives. He who seeks finds. To him who knocks it will be opened.
8 πᾶς γὰρ ὁ αἰτῶν λαμβάνει καὶ ὁ ζητῶν εὑρίσκει καὶ τῷ κρούοντι ἀνοιγήσεται.
9 Aut quis est ex vobis homo, quem si petierit filius suus panem, numquid lapidem porriget ei?
9 Or who is there among you who, if his son asks him for bread, will give him a stone?
9 ἢ τίς ἐστιν ἐξ ὑμῶν ἄνθρωπος, ὃν ἐὰν αἰτήσῃ ὁ υἱὸς αὐτοῦ ἄρτον, μὴ λίθον ἐπιδώσει αὐτῷ;
10 aut si piscem petierit, numquid serpentem porriget ei?
10 Or if he asks for a fish, who will give him a serpent?
10 καὶ ἐὰν ἰχθὺν αἰτήσῃ, μὴ ὄφιν ἐπιδώσει αὐτῷ;
11 Si ergo vos, cum sitis mali, nostis bona data dare filiis vestris: quanto magis Pater vester, qui in cælis est, dabit bona petentibus se?
11 If you then, being evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him!
11 εἰ οὖν ὑμεῖς, πονηροὶ ὄντες, οἴδατε δόματα ἀγαθὰ διδόναι τοῖς τέκνοις ὑμῶν, πόσῳ μᾶλλον ὁ πατὴρ ὑμῶν ὁ ἐν τοῖς οὐρανοῖς δώσει ἀγαθὰ τοῖς αἰτοῦσιν αὐτόν;
12 Omnia ergo quæcumque vultis ut faciant vobis homines, et vos facite illis. Hæc est enim lex, et prophetæ.
12 Therefore, whatever you desire for men to do to you, you shall also do to them; for this is the law and the prophets.
12 Πάντα οὖν ὅσα ἂν θέλητε ἵνα ποιῶσιν ὑμῖν οἱ ἄνθρωποι, οὕτω καὶ ὑμεῖς ποιεῖτε αὐτοῖς· οὗτος γάρ ἐστιν ὁ νόμος καὶ οἱ προφῆται.
13 Intrate per angustam portam: quia lata porta, et spatiosa via est, quæ ducit ad perditionem, et multi sunt qui intrant per eam.
13 “Enter in by the narrow gate; for the gate is wide and the way is broad that leads to destruction, and there are many who enter in by it.
13 Εἰσέλθετε διὰ τῆς στενῆς πύλης· ὅτι πλατεῖα ἡ πύλη καὶ εὐρύχωρος ἡ ὁδὸς ἡ ἀπάγουσα εἰς τὴν ἀπώλειαν, καὶ πολλοί εἰσιν οἱ εἰσερχόμενοι δι᾽ αὐτῆς.
14 Quam angusta porta, et arcta via est, quæ ducit ad vitam: et pauci sunt qui inveniunt eam !
14 How narrow is the gate and the way is restricted that leads to life! There are few who find it.
14 τί στενὴ ἡ πύλη καὶ τεθλιμμένη ἡ ὁδὸς ἡ ἀπάγουσα εἰς τὴν ζωήν, καὶ ὀλίγοι εἰσὶν οἱ εὑρίσκοντες αὐτήν!
15 Attendite a falsis prophetis, qui veniunt ad vos in vestimentis ovium, intrinsecus autem sunt lupi rapaces:
15 “Beware of false prophets, who come to you in sheep’s clothing, but inwardly are ravening wolves.
15 Προσέχετε δὲ ἀπὸ τῶν ψευδοπροφητῶν, οἵτινες ἔρχονται πρὸς ὑμᾶς ἐν ἐνδύμασι προβάτων, ἔσωθεν δέ εἰσι λύκοι ἅρπαγες.
16 a fructibus eorum cognoscetis eos. Numquid colligunt de spinis uvas, aut de tribulis ficus?
16 By their fruits you will know them. Do you gather grapes from thorns or figs from thistles?
16 ἀπὸ τῶν καρπῶν αὐτῶν ἐπιγνώσεσθε αὐτούς. μήτι συλλέγουσιν ἀπὸ ἀκανθῶν σταφυλὴν ἢ ἀπὸ τριβόλων σῦκα;
17 Sic omnis arbor bona fructus bonos facit: mala autem arbor malos fructus facit.
17 Even so, every good tree produces good fruit, but the corrupt tree produces evil fruit.
17 οὕτω πᾶν δένδρον ἀγαθὸν καρποὺς καλοὺς ποιεῖ, τὸ δὲ σαπρὸν δένδρον καρποὺς πονηροὺς ποιεῖ.
18 Non potest arbor bona malos fructus facere: neque arbor mala bonos fructus facere.
18 A good tree can’t produce evil fruit, neither can a corrupt tree produce good fruit.
18 οὐ δύναται δένδρον ἀγαθὸν καρποὺς πονηροὺς ποιεῖν, οὐδὲ δένδρον σαπρὸν καρποὺς καλοὺς ποιεῖν.
19 Omnis arbor, quæ non facit fructum bonum, excidetur, et in ignem mittetur.
19 Every tree that doesn’t grow good fruit is cut down and thrown into the fire.
19 πᾶν δένδρον μὴ ποιοῦν καρπὸν καλὸν ἐκκόπτεται καὶ εἰς πῦρ βάλλεται.
20 Igitur ex fructibus eorum cognoscetis eos.
20 Therefore by their fruits you will know them.
20 ἄραγε ἀπὸ τῶν καρπῶν αὐτῶν ἐπιγνώσεσθε αὐτούς.
21 Non omnis qui dicit mihi, Domine, Domine, intrabit in regnum cælorum: sed qui facit voluntatem Patris mei, qui in cælis est, ipse intrabit in regnum cælorum.
21 “Not everyone who says to me, ‘Lord, Lord,’ will enter into the Kingdom of Heaven, but he who does the will of my Father who is in heaven.
21 Οὐ πᾶς ὁ λέγων μοι Κύριε Κύριε, εἰσελεύσεται εἰς τὴν βασιλείαν τῶν οὐρανῶν, ἀλλ᾽ ὁ ποιῶν τὸ θέλημα τοῦ πατρός μου τοῦ ἐν οὐρανοῖς.
22 Multi dicent mihi in illa die: Domine, Domine, nonne in nomine tuo prophetavimus, et in nomine tuo dæmonia ejecimus, et in nomine tuo virtutes multas fecimus?
22 Many will tell me in that day, ‘Lord, Lord, didn’t we prophesy in your name, in your name cast out demons, and in your name do many mighty works?’
22 πολλοὶ ἐροῦσί μοι ἐν ἐκείνῃ τῇ ἡμέρᾳ· Κύριε Κύριε, οὐ τῷ σῷ ὀνόματι προεφητεύσαμεν, καὶ τῷ σῷ ὀνόματι δαιμόνια ἐξεβάλομεν, καὶ τῷ σῷ ὀνόματι δυνάμεις πολλὰς ἐποιήσαμεν;
23 Et tunc confitebor illis: Quia numquam novi vos: discedite a me, qui operamini iniquitatem.
23 Then I will tell them, ‘I never knew you. Depart from me, you who work iniquity.’
23 καὶ τότε ὁμολογήσω αὐτοῖς ὅτι οὐδέποτε ἔγνων ὑμᾶς· ἀποχωρεῖτε ἀπ᾽ ἐμοῦ οἱ ἐργαζόμενοι τὴν ἀνομίαν.
24 Omnis ergo qui audit verba mea hæc, et facit ea, assimilabitur viro sapienti, qui ædificavit domum suam supra petram,
24 “Everyone therefore who hears these words of mine and does them, I will liken him to a wise man who built his house on the rock.
24 Πᾶς οὖν ὅστις ἀκούει μου τοὺς λόγους τούτους καὶ ποιεῖ αὐτούς, ὁμοιώσω αὐτὸν ἀνδρὶ φρονίμῳ, ὅστις ᾠκοδόμησε τὴν οἰκίαν αὐτοῦ ἐπὶ τὴν πέτραν·
25 et descendit pluvia, et venerunt flumina, et flaverunt venti, et irruerunt in domum illam, et non cecidit: fundata enim erat super petram.
25 The rain came down, the floods came, and the winds blew and beat on that house; and it didn’t fall, for it was founded on the rock.
25 καὶ κατέβη ἡ βροχὴ καὶ ἦλθον οἱ ποταμοὶ καὶ ἔπνευσαν οἱ ἄνεμοι καὶ προσέπεσον τῇ οἰκίᾳ ἐκείνῃ, καὶ οὐκ ἔπεσε· τεθεμελίωτο γὰρ ἐπὶ τὴν πέτραν.
26 Et omnis qui audit verba mea hæc, et non facit ea, similis erit viro stulto, qui ædificavit domum suam super arenam:
26 Everyone who hears these words of mine and doesn’t do them will be like a foolish man who built his house on the sand.
26 καὶ πᾶς ὁ ἀκούων μου τοὺς λόγους τούτους καὶ μὴ ποιῶν αὐτοὺς ὁμοιωθήσεται ἀνδρὶ μωρῷ, ὅστις ᾠκοδόμησε τὴν οἰκίαν αὐτοῦ ἐπὶ τὴν ἄμμον·
27 et descendit pluvia, et venerunt flumina, et flaverunt venti, et irruerunt in domum illam, et cecidit, et fuit ruina illius magna.
27 The rain came down, the floods came, and the winds blew and beat on that house; and it fell—and its fall was great.”
27 καὶ κατέβη ἡ βροχὴ καὶ ἦλθον οἱ ποταμοὶ καὶ ἔπνευσαν οἱ ἄνεμοι καὶ προσέκοψαν τῇ οἰκίᾳ ἐκείνῃ, καὶ ἔπεσε, καὶ ἦν ἡ πτῶσις αὐτῆς μεγάλη.
28 Et factum est: cum consummasset Jesus verba hæc, admirabantur turbæ super doctrina ejus.
28 When Jesus had finished saying these things, the multitudes were astonished at his teaching,
28 Καὶ ἐγένετο ὅτε συνετέλεσεν ὁ Ἰησοῦς τοὺς λόγους τούτους, ἐξεπλήσσοντο οἱ ὄχλοι ἐπὶ τῇ διδαχῇ αὐτοῦ·
29 Erat enim docens eos sicut potestatem habens, et non sicut scribæ eorum, et pharisæi.
29 for he taught them with authority, and not like the scribes.
29 ἦν γὰρ διδάσκων αὐτοὺς ὡς ἐξουσίαν ἔχων, καὶ οὐχ ὡς οἱ γραμματεῖς.
Cross references (27)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Luke 6:37; Romans 2:1–2; James 4:11–12; Luke 6:41; Romans 14:10–13
- 2 James 2:13; Mark 4:24; Obadiah 15; Luke 6:38; Psalm 18:25–26
- 3 John 8:7–9; Galatians 6:1; Luke 6:41–42; 2 Samuel 12:5–6; Luke 18:11
- 5 Luke 6:42; Psalm 51:9–13; Matthew 23:13–28; Luke 13:15; Luke 4:23
- 6 Proverbs 9:7–8; Proverbs 23:9; Matthew 10:14–15; Proverbs 26:11; Matthew 15:26
- 7 Matthew 21:22; 1 John 3:22; John 15:7; Mark 11:24; Psalm 145:18–19
- 8 Psalm 81:10; Psalm 81:16; Luke 23:42–43; Matthew 15:22–28; Acts 9:11
- 9 Luke 11:11–13
- 11 Luke 11:11–13; James 1:17; Romans 8:32; Psalm 84:11; Isaiah 49:15
- 12 Luke 6:31; Romans 13:8–10; Galatians 5:13–14; Leviticus 19:18; Mark 12:29–34
- 13 Luke 13:24–25; Proverbs 16:25; John 14:6; John 10:9; Isaiah 55:7
- 14 Luke 13:23–30; Matthew 22:14; Matthew 16:24–25; Romans 12:2; Isaiah 35:8
- 15 1 John 4:1; Matthew 24:11; 2 Peter 2:1–3; Acts 20:29–31; Mark 13:22–23
- 16 Luke 6:43–45; James 3:12; Matthew 12:33; Matthew 7:20; 2 Peter 2:10–18
- 17 Matthew 12:33–35; Galatians 5:22–24; Ephesians 5:9; Psalm 1:3; Colossians 1:10
- 18 Galatians 5:17; 1 John 3:9–10
- 19 Matthew 3:10; John 15:2–6; Luke 3:9; Hebrews 6:8; Luke 13:6–9
- 20 Matthew 7:16
- 21 Romans 2:13; Luke 6:46; James 1:22; Luke 11:28; Titus 1:16
- 22 Luke 13:25–27; 1 Corinthians 13:1–2; Malachi 3:17–18; Hebrews 6:4–6; Acts 19:13–15
- 23 Matthew 25:41; Psalm 6:8; Luke 13:27; Luke 13:25; Matthew 25:12
- 24 Luke 6:47–49; John 13:17; Luke 11:28; 1 Corinthians 3:10–11; James 2:17–26
- 25 James 1:12; Psalm 125:1–2; 1 Peter 1:7; Colossians 2:7; 1 Peter 1:5
- 26 Jeremiah 8:9; Luke 6:49; James 2:20; Proverbs 14:1; 1 Samuel 2:30
- 27 Matthew 13:19–22; 1 Corinthians 3:13; 2 Peter 2:20–22; Hebrews 10:26–31; Matthew 12:43–45
- 28 Luke 4:32; Mark 1:22; John 7:46; Mark 6:2; Luke 4:22
- 29 Hebrews 4:12–13; Isaiah 50:4; Luke 20:8; Luke 20:46–47; Deuteronomy 18:18–19
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
In the lesson of the Holy Gospel the Lord hath exhorted us to prayer. "Ask," saith He, "and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you. For every one that asketh receiveth, and he that seeketh findeth, and to him that knocketh it shall be opened.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
What then? Ought we not to blame them that sin? Because Paul also saith this selfsame thing: or rather, there too it is Christ, speaking by Paul, and saying, "Why dost thou judge thy brother?
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
… all unrighteousness, covetousness, love of money, evil speaking, false witness; "not rendering evil for evil, or railing for railing," or blow for blow, or cursing for cursing, but being mindful of what the Lord said in His teaching: "Judge not, that ye be not judged; forgive, and it shall be forgiven unto you; be merciful, that ye may obtain mercy; …
It was, [they affirm,] concerning these that the Lord said, "Seek, and ye shall find," that is, that they should inquire how Nous and Aletheia proceeded from Bythus and Sage; whether Logos and Zoe again derive their origin from these and then, whether Anthropos and Ecclesia proceed from Logos and Zoe.
or how shall they believe without a preacher?" And those who seek the Lord shall praise Him. For those who seek shall find Him, and those who find Him shall praise Him.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)