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Psalms · Clementine Vulgate

Psalm 87 (88) Clementine Vulgate

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About VUL
  • Catholic
  • OT: Latin Vulgate
  • NT: Latin Vulgate
  • Catholic (73 books)
  • Original language
  • 1598
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · Psalm 88 · About the recordings

Notes on this text (2)

Psalm 87 in VUL = Psalm 88 in RV1909, WEB.

VUL Clementine Vulgate
RV1909 Reina-Valera 1909
WEB World English Bible (Classic, with Deuterocanon)
1 Canticum Psalmi, filiis Core, in finem, pro Maheleth ad respondendum. Intellectus Eman Ezrahitæ.
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2 [Domine, Deus salutis meæ, in die clamavi et nocte coram te.
88:1 Canción: Salmo para los hijos de Coré: al Músico principal: para cantar sobre Mahalath: Masquil de Hemán Ezrahita. OH Jehová, Dios de mi salud, día y noche clamo delante de ti.
88:1 A Song. A Psalm by the sons of Korah. For the Chief Musician. To the tune of “The Suffering of Affliction.” A contemplation by Heman, the Ezrahite. Yahweh, the God of my salvation, I have cried day and night before you.
3 Intret in conspectu tuo oratio mea, inclina aurem tuam ad precem meam.
88:2 Entre mi oración en tu presencia: inclina tu oído á mi clamor.
88:2 Let my prayer enter into your presence. Turn your ear to my cry.
4 Quia repleta est malis anima mea, et vita mea inferno appropinquavit.
88:3 Porque mi alma está harta de males, y mi vida cercana al sepulcro.
88:3 For my soul is full of troubles. My life draws near to Sheol.
5 Æstimatus sum cum descendentibus in lacum, factus sum sicut homo sine adjutorio,
88:4 Soy contado con los que descienden al hoyo, soy como hombre sin fuerza:
88:4 I am counted among those who go down into the pit. I am like a man who has no help,
6 inter mortuos liber; sicut vulnerati dormientes in sepulchris, quorum non es memor amplius, et ipsi de manu tua repulsi sunt.
88:5 Libre entre los muertos, como los matados que yacen en el sepulcro, que no te acuerdas más de ellos, y que son cortados de tu mano.
88:5 set apart among the dead, like the slain who lie in the grave, whom you remember no more. They are cut off from your hand.
7 Posuerunt me in lacu inferiori, in tenebrosis, et in umbra mortis.
88:6 Hasme puesto en el hoyo profundo, en tinieblas, en honduras.
88:6 You have laid me in the lowest pit, in the darkest depths.
8 Super me confirmatus est furor tuus, et omnes fluctus tuos induxisti super me.
88:7 Sobre mí se ha acostado tu ira, y me has afligido con todas tus ondas. (Selah.)
88:7 Your wrath lies heavily on me. You have afflicted me with all your waves. Selah.
9 Longe fecisti notos meos a me; posuerunt me abominationem sibi. Traditus sum, et non egrediebar;
88:8 Has alejado de mí mis conocidos: hasme puesto por abominación á ellos: encerrado estoy, y no puedo salir.
88:8 You have taken my friends from me. You have made me an abomination to them. I am confined, and I can’t escape.
10 oculi mei languerunt præ inopia. Clamavi ad te, Domine, tota die; expandi ad te manus meas.
88:9 Mis ojos enfermaron á causa de mi aflicción: hete llamado, oh Jehová, cada día; he extendido á ti mis manos.
88:9 My eyes are dim from grief. I have called on you daily, Yahweh. I have spread out my hands to you.
11 Numquid mortuis facies mirabilia? aut medici suscitabunt, et confitebuntur tibi?
88:10 ¿Harás tú milagro á los muertos? ¿levantaránse los muertos para alabarte? (Selah.)
88:10 Do you show wonders to the dead? Do the departed spirits rise up and praise you? Selah.
12 Numquid narrabit aliquis in sepulchro misericordiam tuam, et veritatem tuam in perditione?
88:11 ¿Será contada en el sepulcro tu misericordia, ó tu verdad en la perdición?
88:11 Is your loving kindness declared in the grave? Or your faithfulness in Destruction?
13 Numquid cognoscentur in tenebris mirabilia tua? et justitia tua in terra oblivionis?
88:12 ¿Será conocida en las tinieblas tu maravilla, ni tu justicia en la tierra del olvido?
88:12 Are your wonders made known in the dark? Or your righteousness in the land of forgetfulness?
14 Et ego ad te, Domine, clamavi, et mane oratio mea præveniet te.
88:13 Mas yo á ti he clamado, oh Jehová; y de mañana mi oración te previno.
88:13 But to you, Yahweh, I have cried. In the morning, my prayer comes before you.
15 Ut quid, Domine, repellis orationem meam; avertis faciem tuam a me?
88:14 ¿Por qué, oh Jehová, desechas mi alma? ¿por qué escondes de mí tu rostro?
88:14 Yahweh, why do you reject my soul? Why do you hide your face from me?
16 Pauper sum ego, et in laboribus a juventute mea; exaltatus autem, humiliatus sum et conturbatus.
88:15 Yo soy afligido y menesteroso: desde la mocedad he llevado tus terrores, he estado medroso.
88:15 I am afflicted and ready to die from my youth up. While I suffer your terrors, I am distracted.
17 In me transierunt iræ tuæ, et terrores tui conturbaverunt me:
88:16 Sobre mí han pasado tus iras; tus espantos me han cortado.
88:16 Your fierce wrath has gone over me. Your terrors have cut me off.
18 circumdederunt me sicut aqua tota die; circumdederunt me simul.
88:17 Hanme rodeado como aguas de continuo; hanme cercado á una.
88:17 They came around me like water all day long. They completely engulfed me.
19 Elongasti a me amicum et proximum, et notos meos a miseria.]
88:18 Has alejado de mí el amigo y el compañero; y mis conocidos [se esconden] en la tiniebla.
88:18 You have put lover and friend far from me, and my friends into darkness.

People & places in this chapter

From this site's family tree and Bible maps, only where those guides cite this chapter.

People

  • Heman the Ezrahite

    Psalm 88 author named in title

    Named in the title of Psalm 88 as the author of its Maskil, a song also marked as a psalm of the sons of Korah. The text does not say whether he is Heman the wise man of 1 Kings…

    Cited in the guide: Psalm 88:1

Cross references (19)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info. References use English (Hebrew-based) verse numbers; links open the passage in VUL.

  1. 1 Isaiah 12:2; Psalm 22:2; Luke 18:7; Psalm 86:3; Genesis 49:18
  2. 2 Isaiah 12:2; Psalm 22:2; Luke 18:7; Psalm 86:3; Genesis 49:18
  3. 3 Psalm 31:2; Psalm 141:1–2; Lamentations 3:8; Psalm 79:11; 1 Kings 8:31
  4. 4 Psalm 107:18; Lamentations 3:15–19; Mark 14:33–34; Psalm 69:17–21; Isaiah 53:3
  5. 5 Psalm 28:1; 2 Corinthians 1:9; Isaiah 38:17–18; Psalm 31:12; Psalm 143:7
  6. 6 Isaiah 53:8; Psalm 31:22; Isaiah 14:9–12; Psalm 136:23; Job 6:9
  7. 7 Psalm 69:15; Psalm 86:13; Psalm 40:2; Psalm 143:3; Lamentations 3:2
  8. 8 Psalm 42:7; 1 Peter 2:24; Romans 2:5–9; Job 6:4; John 3:36
  9. 9 Psalm 31:11; Isaiah 49:7; Job 30:10; Isaiah 63:3; Zechariah 11:8
  10. 10 Job 11:13; Psalm 86:3; Psalm 38:10; Psalm 143:6; Psalm 42:3
  11. 11 Isaiah 26:19; Psalm 6:5; Isaiah 38:18–19; Psalm 30:9; 1 Corinthians 15:52–57
  12. 12 Proverbs 15:11; Psalm 55:23; Matthew 7:13; Romans 9:22; Job 21:30
  13. 13 Ecclesiastes 9:5; Matthew 8:12; Job 10:21–22; Ecclesiastes 2:16; Isaiah 8:22
  14. 14 Psalm 5:3; Mark 1:35; Psalm 30:2; Psalm 119:147–148
  15. 15 Job 13:24; Psalm 13:1; Psalm 43:2; Psalm 44:24; Matthew 27:46
  16. 16 Job 6:4; Luke 22:44; Psalm 73:14; Job 7:11–16; Isaiah 53:10
  17. 17 Galatians 3:13; Revelation 6:17; Psalm 90:7; Psalm 89:46; Romans 8:32
  18. 18 Psalm 22:16; Psalm 69:1–2; Psalm 116:3; Job 30:14–15; Psalm 42:7
  19. 19 Psalm 88:8; Psalm 38:11; Job 19:12–15; Psalm 31:11

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations). Verse numbers below follow the Hebrew/English numbering: 88.

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary Augustine of Hippo, Expositions on the Psalms (Psalm LXXXVII)

    The Psalm which has just been sung is short, if we look to the number of its words, but of deep interest in its thoughts....The subject of song and praise in that Psalm is a city, whose citizens are we, as far as we are Christians: whence we are absent, as long as we are mortal: whither we are tending: …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 8 (1888)