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Romans · World English Bible British Edition (with Deuterocanon)

Romans 5 World English Bible British Edition (with Deuterocanon)

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  • Protestant
  • OT: Masoretic Hebrew
  • NT: Majority (Byzantine) text
  • All books (ecumenical)
  • Formal (word for word)
  • 2020
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Notes on this text (1)

1◆ Being therefore justified by faith, we have peace with God through our Lord Jesus Christ; 2 through whom we also have our access by faith into this grace in which we stand. We rejoice in hope of the glory of God. 3 Not only this, but we also rejoice in our sufferings, knowing that suffering produces perseverance; 4 and perseverance, proven character; and proven character, hope; 5 and hope doesn’t disappoint us, because God’s love has been poured into our hearts through the Holy Spirit who was given to us. 6 For while we were yet weak, at the right time Christ died for the ungodly. 7 For one will hardly die for a righteous man. Yet perhaps for a good person someone would even dare to die. 8 But God commends his own love towards us, in that while we were yet sinners, Christ died for us. 9 Much more then, being now justified by his blood, we will be saved from God’s wrath through him. 10 For if while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, we will be saved by his life. 11 Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation. 12 Therefore, as sin entered into the world through one man, and death through sin, so death passed to all men because all sinned. 13 For until the law, sin was in the world; but sin is not charged when there is no law. 14 Nevertheless death reigned from Adam until Moses, even over those whose sins weren’t like Adam’s disobedience, who is a foreshadowing of him who was to come. 15 But the free gift isn’t like the trespass. For if by the trespass of the one the many died, much more did the grace of God and the gift by the grace of the one man, Jesus Christ, abound to the many. 16 The gift is not as through one who sinned; for the judgement came by one to condemnation, but the free gift followed many trespasses to justification. 17 For if by the trespass of the one, death reigned through the one; so much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ. 18 So then as through one trespass, all men were condemned; even so through one act of righteousness, all men were justified to life. 19 For as through the one man’s disobedience many were made sinners, even so through the obedience of the one, many will be made righteous. 20 The law came in that the trespass might abound; but where sin abounded, grace abounded more exceedingly, 21 that as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord.

Cross references (21)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Isaiah 32:17; John 16:33; Romans 15:13; Colossians 1:20; Acts 13:38–39
  2. 2 Ephesians 2:18; Ephesians 3:12; Romans 12:12; 1 Corinthians 15:1; 1 Peter 3:18
  3. 3 James 1:2–3; James 1:12; 1 Peter 3:14; 2 Corinthians 12:9–10; 2 Corinthians 4:17
  4. 4 1 Peter 5:10; James 1:12; 2 Corinthians 4:8–12; 2 Timothy 4:16–18; 1 Peter 1:6–7
  5. 5 Galatians 4:6; Ephesians 3:16–19; Philippians 1:20; 2 Timothy 1:12; 2 Corinthians 1:22
  6. 6 Ephesians 2:1–5; Romans 5:8; Colossians 2:13; Titus 3:3–5; Romans 5:10
  7. 7 John 15:13; 1 John 3:16; Romans 16:4; Acts 11:24; Psalm 112:5
  8. 8 John 15:13; John 3:16; Romans 5:6; 1 Peter 3:18; 1 John 4:9–10
  9. 9 1 Thessalonians 1:10; Romans 8:1; Ephesians 2:13; Romans 3:24–26; John 5:24
  10. 10 2 Corinthians 5:18–19; 2 Corinthians 4:10–11; Romans 8:32; Colossians 1:20–21; Hebrews 7:25
  11. 11 2 Corinthians 5:18–19; Romans 5:10; Isaiah 61:10; Habakkuk 3:17–18; Philippians 4:4
  12. 12 1 Corinthians 15:21–22; Romans 5:19; Romans 6:23; Romans 3:23; James 1:15
  13. 13 Romans 4:15; 1 Corinthians 15:56; 1 John 3:4; Genesis 4:7–11; Genesis 38:10
  14. 14 1 Corinthians 15:45; Hebrews 9:27; Romans 5:17; Genesis 7:22; Romans 8:22
  15. 15 Romans 5:12; Ephesians 2:8; Romans 6:23; 1 John 5:11; 2 Corinthians 9:15
  16. 16 Acts 13:38–39; Isaiah 44:22; Isaiah 1:18; Isaiah 43:25; 1 Corinthians 11:32
  17. 17 1 Corinthians 15:21–22; 1 Corinthians 15:49; Romans 5:12; John 10:10; 2 Timothy 2:12
  18. 18 1 Corinthians 15:22; Romans 5:12; Romans 5:15; Acts 13:39; Romans 5:19
  19. 19 Romans 5:18; 2 Corinthians 5:21; Philippians 2:8; Romans 5:12; Ephesians 1:6
  20. 20 Romans 6:1; Titus 3:3–7; Psalm 25:11; Romans 6:14; Galatians 3:19–25
  21. 21 Titus 2:11; Romans 6:14; Romans 5:14; John 1:16–17; Romans 8:10

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

Why does my Bible say something different?

Articles and answers on this site that cite Romans 5.

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What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 5:12 John Chrysostom, Homilies on Romans (Homily X)

    As the best physicians always take great pains to discover the source of diseases, and go to the very fountain of the mischief, so doth the blessed Paul also.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)

  2. Quotes verse 5:17 Irenaeus of Lyons, Against Heresies (Book III, Chapter XVI)

    Concurring with these statements, Paul, speaking to the Romans, declares: "Much more they who receive abundance of grace and righteousness for [eternal] life, shall reign by one, Christ Jesus." It follows from this, that he knew nothing of that Christ who flew away from Jesus; nor did he of the Saviour above, whom they hold to be impassible.

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  3. Quotes verse 5:5 Augustine of Hippo, Confessions (Book IV, Chapters IV–VII)

    … not then my friend, nor, indeed, afterwards, as true friendship is; for true it is not but in such as Thou bindest together, cleaving unto Thee by that love which is shed abroad in our hearts by the Holy Ghost, which is given unto us. But yet it was too sweet, being ripened by the fervour of similar studies.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  4. Quotes verse 5:10 John Chrysostom, Homilies on the Gospel of Matthew (Homily XXXIX)

    "For if when we were enemies, we were reconciled to God, much more, being reconciled, shall we be saved." "But this way," it will be said, "is strait and narrow." Well, but the former, through which thou hast come, is not strait and narrow only, but even impassable, and full of savage wild beasts.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  5. Quotes verse 5:17 Cyril of Jerusalem, Catechetical Lectures (Lecture XIII)

    Moreover one man's sin, even Adam's, had power to bring death to the world; but if by the trespass of the one death reigned over the world, how shall not life much rather reign by the righteousness of the One?

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)