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Romans · World English Bible British Edition (with Deuterocanon)

Romans 7 World English Bible British Edition (with Deuterocanon)

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  • Protestant
  • OT: Masoretic Hebrew
  • NT: Majority (Byzantine) text
  • All books (ecumenical)
  • Formal (word for word)
  • 2020
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Notes on this text (1)

1 Or don’t you know, brothers (for I speak to men who know the law), that the law has dominion over a man for as long as he lives? 2 For the woman that has a husband is bound by law to the husband while he lives, but if the husband dies, she is discharged from the law of the husband. 3 So then if, while the husband lives, she is joined to another man, she would be called an adulteress. But if the husband dies, she is free from the law, so that she is no adulteress, though she is joined to another man. 4 Therefore, my brothers, you also were made dead to the law through the body of Christ, that you would be joined to another, to him who was raised from the dead, that we might produce fruit to God. 5 For when we were in the flesh, the sinful passions which were through the law worked in our members to bring out fruit to death. 6 But now we have been discharged from the law, having died to that in which we were held; so that we serve in newness of the spirit, and not in oldness of the letter. 7 What shall we say then? Is the law sin? May it never be! However, I wouldn’t have known sin except through the law. For I wouldn’t have known coveting unless the law had said, “You shall not covet.” 8 But sin, finding occasion through the commandment, produced in me all kinds of coveting. For apart from the law, sin is dead. 9 I was alive apart from the law once, but when the commandment came, sin revived and I died. 10 The commandment which was for life, this I found to be for death; 11 for sin, finding occasion through the commandment, deceived me, and through it killed me. 12 Therefore the law indeed is holy, and the commandment holy, righteous, and good. 13 Did then that which is good become death to me? May it never be! But sin, that it might be shown to be sin, was producing death in me through that which is good; that through the commandment sin might become exceedingly sinful. 14 For we know that the law is spiritual, but I am fleshly, sold under sin. 15 For I don’t understand what I am doing. For I don’t practise what I desire to do; but what I hate, that I do. 16 But if what I don’t desire, that I do, I consent to the law that it is good. 17 So now it is no more I that do it, but sin which dwells in me. 18 For I know that in me, that is, in my flesh, dwells no good thing. For desire is present with me, but I don’t find it doing that which is good. 19 For the good which I desire, I don’t do; but the evil which I don’t desire, that I practise. 20 But if what I don’t desire, that I do, it is no more I that do it, but sin which dwells in me. 21 I find then the law that, while I desire to do good, evil is present. 22 For I delight in God’s law after the inward person, 23 but I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members. 24 What a wretched man I am! Who will deliver me out of the body of this death? 25 I thank God through Jesus Christ, our Lord! So then with the mind, I myself serve God’s law, but with the flesh, sin’s law.

Cross references (25)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Romans 6:14; Romans 7:6; Romans 6:3; Proverbs 6:23; Romans 10:1
  2. 2 Genesis 2:23–24; 1 Corinthians 7:4; 1 Corinthians 7:39; Numbers 30:7–8
  3. 3 Exodus 20:14; Matthew 5:32; Mark 10:6–12; 1 Timothy 5:11–14; John 8:3–5
  4. 4 1 Peter 2:24; Galatians 5:22–23; Isaiah 54:5; Ephesians 5:23–27; Romans 8:2
  5. 5 Ephesians 2:3; Galatians 5:16–17; Galatians 5:24; Galatians 3:10; Romans 6:13
  6. 6 Galatians 3:23–25; 2 Corinthians 3:6; Romans 7:4; Romans 6:4; Galatians 2:19–20
  7. 7 Romans 3:20; Romans 4:15; Exodus 20:17; 1 Corinthians 15:56; Deuteronomy 5:21
  8. 8 Romans 7:11; 1 Corinthians 15:56; Romans 4:15; James 1:14–15; Romans 7:13
  9. 9 Galatians 3:10; Romans 8:7; Romans 7:4; James 2:10–11; Galatians 2:19
  10. 10 Leviticus 18:5; 2 Corinthians 3:7; Galatians 3:12; Romans 10:5; Ezekiel 20:21
  11. 11 Genesis 3:13; Romans 7:8; Jeremiah 17:9; Hebrews 3:13; James 1:26
  12. 12 1 Timothy 1:8; Psalm 119:137; Psalm 19:7–12; Romans 7:14; Psalm 119:172
  13. 13 James 1:13–15; Galatians 3:21; Romans 8:3; Romans 7:8–11; Romans 5:20
  14. 14 1 Kings 21:25; 2 Kings 17:17; Isaiah 52:3; 1 Kings 21:20; Romans 7:18
  15. 15 Galatians 5:17; Romans 7:19–20; Ecclesiastes 7:20; James 3:2; Nahum 1:7
  16. 16 Romans 7:12; 1 Timothy 1:8; Romans 7:14; Romans 7:22; Psalm 119:127–128
  17. 17 Romans 7:20; Romans 7:18; Philippians 3:8–9; James 4:5–6; Romans 4:7–8
  18. 18 John 3:6; Psalm 51:5; Galatians 5:17; Psalm 119:115–117; Romans 7:25
  19. 19 Romans 7:15
  20. 20 Romans 7:17
  21. 21 Ephesians 6:11–13; Romans 8:2; Romans 6:14; Romans 7:23; Romans 6:12
  22. 22 Psalm 1:2; Psalm 40:8; Psalm 119:35; Psalm 119:47–48; Hebrews 8:10
  23. 23 Galatians 5:17; James 4:1; Romans 8:2; Romans 6:19; Romans 7:25
  24. 24 Romans 6:6; 2 Timothy 4:18; Titus 2:14; Romans 8:2; 2 Corinthians 12:7–9
  25. 25 Galatians 5:17–24; Colossians 3:17; 2 Corinthians 12:9–10; 1 Peter 2:5; Romans 6:17

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 7:14 John Chrysostom, Homilies on Romans (Homily XIII)

    After having said that great evils had taken place, and that sin, taking occasion by the commandment, had grown stronger, and the opposite of what the Law mainly aimed at had been the result, and after having thrown the hearer into a great deal of perplexity, he goes on next to give the rationale of these events, after first clearing …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)

  2. Quotes verse 7:18 Irenaeus of Lyons, Against Heresies (Book III, Chapter XVII)

    … sign of our salvation, since it was the Lord Himself who saved them, because they could not be saved by their own instrumentality; and, therefore, when Paul sets forth human infirmity, he says: "For I know that there dwelleth in my flesh no good thing," showing that the "good thing" of our salvation is not from us, but from God.

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  3. Quotes verse 7:22 Augustine of Hippo, Confessions (Book VII, Chapters XX–XXI)

    For though a man "delight in the law of God after the inward man," what shall he do with that other law in his members which warreth against the law of his mind, and bringeth him into captivity to the law of sin, which is in his members?

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  4. Quotes verse 7:23 Cyril of Jerusalem, Catechetical Lectures (Lecture XII)

    The Devil had used the flesh as an instrument against us; and Paul knowing this, saith, But I see another law in my members warring against the law of my mind, and bringing me into captivity, and the rest.

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)

  5. Quotes verse 7:24 Irenaeus of Lyons, Against Heresies (Book III, Chapter XVII)

    And again: "Wretched man that I am, who shall deliver me from the body of this death?" Then he introduces the Deliverer, [saying,] "The grace of Jesus Christ our Lord." And Isaiah declares this also, [when he says:] "Be ye strengthened, ye hands that hang down, and ye feeble knees; be ye encouraged, ye feeble-minded; be comforted, fear not: behold, …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)