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1 Timothy · Noah Webster's Bible (1833)

1 Timothy 1 Noah Webster's Bible (1833)

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About Webster
  • Protestant
  • OT: Masoretic Hebrew
  • NT: Textus Receptus
  • Protestant (66 books)
  • Formal (word for word)
  • 1833
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Webster Noah Webster's Bible (1833)
RV1909 Reina-Valera 1909
1 Paul, an apostle of Jesus Christ by the commandment of God our Savior, and Lord Jesus Christ, [who is] our hope;
1 PABLO, apóstol de Jesucristo por la ordenación de Dios nuestro Salvador, y del Señor Jesucristo, nuestra esperanza;
2 To Timothy, [my] own son in the faith: Grace, mercy, [and] peace, from God our Father and Jesus Christ our Lord.
2 A Timoteo, verdadero hijo en la fe: Gracia, misericordia y paz de Dios nuestro Padre, y de Cristo Jesús nuestro Señor.
3 As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine,
3 Como te rogué que te quedases en Efeso, cuando partí para Macedonia, para que requirieses á algunos que no enseñen diversa doctrina,
4 Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith; [so do] .
4 Ni presten atención á fábulas y genealogías sin término, que antes engendran cuestiones que la edificación de Dios que es por fe; [así te encargo ahora].
5 Now the end of the commandment is charity out of a pure heart, and [of] a good conscience, and [of] faith unfeigned:
5 Pues el fin del mandamiento es la caridad [nacida] de corazón limpio, y de buena conciencia, y de fe no fingida:
6 From which some having swerved, have turned aside to vain jangling;
6 De lo cual distrayéndose algunos, se apartaron á vanas pláticas;
7 Desiring to be teachers of the law; understanding neither what they say, nor concerning what they affirm.
7 Queriendo ser doctores de la ley, sin entender ni lo que hablan, ni lo que afirman.
8 But we know that the law [is] good, if a man useth it lawfully;
8 Sabemos empero que la ley es buena, si alguno usa de ella legítimamente;
9 Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers, and murderers of mothers, for man-slayers,
9 Conociendo esto, que la ley no es puesta para el justo, sino para los injustos y para los desobedientes, para los impíos y pecadores, para los malos y profanos, para los parricidas y matricidas, para los homicidas,
10 For lewd persons, for them that defile themselves with mankind, for men-stealers, for liars, for perjured persons, and if there is any other thing that is contrary to sound doctrine,
10 Para los fornicarios, para los sodomitas, para los ladrones de hombres, para los mentirosos y perjuros, y si hay alguna otra cosa contraria á la sana doctrina;
11 According to the glorious gospel of the blessed God, which was committed to my trust.
11 Según el evangelio de la gloria del Dios bendito, el cual á mí me ha sido encargado.
12 And I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry;
12 Y doy gracias al que me fortificó, á Cristo Jesús nuestro Señor, de que me tuvo por fiel, poniéndome en el ministerio:
13 Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did [it] ignorantly in unbelief:
13 Habiendo sido antes blasfemo y perseguidor é injuriador: mas fuí recibido á misericordia, porque lo hice con ignorancia en incredulidad.
14 And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus.
14 Mas la gracia de nuestro Señor fué más abundante con la fe y amor que [es] en Cristo Jesús.
15 This [is] a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.
15 Palabra fiel y digna de ser recibida de todos: que Cristo Jesús vino al mundo para salvar á los pecadores, de los cuales yo soy el primero.
16 However, for this cause I obtained mercy, that in me first Jesus Christ might show forth all long-suffering, for a pattern to them who should hereafter believe on him to life everlasting.
16 Mas por esto fuí recibido á misericordia, para que Jesucristo mostrase en mí el primero toda su clemencia, para ejemplo de los que habían de creer en él para vida eterna.
17 Now to the King eternal, immortal, invisible, God the only wise, [be] honor and glory for ever and ever. Amen.
17 Por tanto, al Rey de siglos, inmortal, invisible, al solo sabio Dios [sea] honor y gloria por los siglos de los siglos. Amén.
18 This charge I commit to thee, son Timothy, according to the prophecies which went before on thee, that thou by them mayest war a good warfare;
18 Este mandamiento, hijo Timoteo, te encargo, para que, conforme á las profecías pasadas de ti, milites por ellas buena milicia;
19 Holding faith and a good conscience; which some having put away, concerning faith have made shipwreck:
19 Manteniendo la fe y buena conciencia, la cual echando de sí algunos, hicieron naufragio en la fe:
20 Of whom is Hymeneus and Alexander; whom I have delivered to Satan, that they may learn not to blaspheme.
20 De los cuales son Himeneo y Alejandro, los cuales entregué á Satanás, para que aprendan á no blasfemar.

People & places in this chapter

From this site's family tree and Bible maps, only where those guides cite this chapter.

People

  • Alexander

    Coppersmith opponent of Paul

    A coppersmith who did Paul great harm; a man of the same name was also handed over to Satan with Hymenaeus, possibly the same person.

    Cited in the guide: 1 Timothy 1:20; 2 Timothy 4:14

Cross references (20)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Titus 1:3; Colossians 1:27; Acts 9:15; Jude 25; Galatians 1:1
  2. 2 Titus 1:4; 2 Timothy 1:2; 1 Corinthians 4:14–17; Philippians 2:19–22; Acts 16:1–3
  3. 3 1 Timothy 6:3; Galatians 1:6–7; 2 John 9–10; Titus 1:9–11; 2 John 7
  4. 4 1 Timothy 4:7; Titus 1:14; Titus 3:9; 2 Timothy 4:4; 2 Peter 1:16
  5. 5 1 Timothy 1:19; Galatians 5:22; 2 Timothy 2:22; Galatians 5:13–14; 2 Timothy 1:5
  6. 6 Titus 1:10; 2 Timothy 2:23–24; Titus 3:9; 1 Timothy 6:20–21; 1 Timothy 5:15
  7. 7 Romans 1:22; 2 Peter 2:12; 1 Timothy 6:4; Galatians 3:5; Galatians 5:3–4
  8. 8 Romans 7:12–13; Romans 7:16; Psalm 19:7–10; 2 Timothy 2:5; Galatians 3:21
  9. 9 Galatians 3:19; 1 Peter 4:18; Romans 5:20; Galatians 3:10–14; Galatians 5:23
  10. 10 1 Corinthians 6:9–10; Leviticus 18:22; 2 Timothy 4:3; Romans 1:26; Galatians 5:19–21
  11. 11 Galatians 2:7; Titus 1:3; 1 Timothy 6:15; Romans 2:16; 2 Corinthians 4:4
  12. 12 Philippians 4:13; 2 Timothy 4:17; 2 Corinthians 12:9–10; Colossians 1:25; Philippians 2:11
  13. 13 Acts 8:3; Hebrews 6:4–8; 1 Peter 2:10; 2 Peter 2:21–22; Acts 9:13
  14. 14 2 Timothy 1:13; Ephesians 1:7–8; 1 Corinthians 15:10; 1 Peter 1:3; 2 Corinthians 13:14
  15. 15 Mark 2:17; Luke 19:10; John 3:16–17; John 12:47; John 1:12
  16. 16 1 Timothy 1:13; Ephesians 2:7; Psalm 25:11; 2 Peter 3:9; 1 John 5:11–12
  17. 17 Ephesians 3:20–21; Jude 25; 1 Timothy 6:15–16; Revelation 19:1; Revelation 17:14
  18. 18 1 Timothy 4:14; 2 Timothy 4:1–3; 1 Timothy 6:20; 2 Timothy 2:1–5; 2 Corinthians 10:3–4
  19. 19 1 Timothy 3:9; Revelation 3:10; 1 Peter 3:15–16; 1 Timothy 6:9; Titus 1:9
  20. 20 1 Corinthians 5:4–5; 1 Corinthians 11:32; 2 Timothy 2:17; 2 Thessalonians 3:15; Revelation 3:19

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 1:1 John Chrysostom, Homilies on First Timothy (Homily I)

    [The R.V. omits kuriouand translates: Christ Jesus our hope, tes elpidos hemon.] 1. Great and admirable is the dignity of an Apostle, and we find Paul constantly setting forth the causes of it, not as if he took the honor to himself, but as intrusted with it, and being under the necessity of so doing.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 13 (1889)

  2. Quotes verse 1:4 Irenaeus of Lyons, Against Heresies (Book I, Preface)

    Inasmuch as certain men have set the truth aside, and bring in lying words and vain genealogies, which, as the apostle says, "minister questions rather than godly edifying which is in faith," and by means of their craftily-constructed plausibilities draw away the minds of the inexperienced and take them captive, [I have felt constrained, my dear friend, to compose the …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  3. Quotes verse 1:15 Augustine of Hippo, Confessions (Book IV, Chapters VIII–XII)

    He would not be long with us, yet left us not; for He departed thither, whence He never departed, because "the world was made by Him." And in this world He was, and into this world He came to save sinners, unto whom my soul doth confess, that He may heal it, for it hath sinned against Him.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  4. Quotes verse 1:9 John Chrysostom, Homilies on the Gospel of Matthew (Homily XI)

    … of vipers." For that animal too is said to destroy the mother that is in travail with her, and eating through her belly, thus to come forth unto light; which kind of thing these men also did being "murderers of fathers, and murderers of mothers," and destroying their instructors with their own hands.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  5. Quotes verse 1:14 Cyril of Jerusalem, Catechetical Lectures (Lecture X)

    But the grace of God was exceeding abundant in me.

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)