1 Timothy · Tyndale New Testament (1534)
1 Timothy 1 Tyndale New Testament (1534)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (1)
- New Testament only; original spelling.
1 Paul an Apostle of Iesus Christ by the commaundement of God oure savioure and Lorde Iesus Christ which is oure hope.
1 PABLO, apóstol de Jesucristo por la ordenación de Dios nuestro Salvador, y del Señor Jesucristo, nuestra esperanza;
2 Vnto Timothe his naturall sonne in the fayth. Grace mercy and peace from God oure father and Lorde Iesus Christ oure Lorde.
2 A Timoteo, verdadero hijo en la fe: Gracia, misericordia y paz de Dios nuestro Padre, y de Cristo Jesús nuestro Señor.
3 As I besought the to abyde styll in Ephesus when I departed into Macedonia even so do that thou commaunde some that they teache no nother wise:
3 Como te rogué que te quedases en Efeso, cuando partí para Macedonia, para que requirieses á algunos que no enseñen diversa doctrina,
4 nether geve hede to fables and genealogies which are endlesse and brede doutes more then godly edyfyinge which is by fayth:
4 Ni presten atención á fábulas y genealogías sin término, que antes engendran cuestiones que la edificación de Dios que es por fe; [así te encargo ahora].
5 for the ende of the commaundement is love that cometh of a pure herte and of a good conscience and of fayth vnfayned:
5 Pues el fin del mandamiento es la caridad [nacida] de corazón limpio, y de buena conciencia, y de fe no fingida:
6 from the which thinges some have erred and have turned vnto vayne iangelinge
6 De lo cual distrayéndose algunos, se apartaron á vanas pláticas;
7 because they wolde be doctours the scripture and yet vnderstonde not what they speake nether wherof they affirme.
7 Queriendo ser doctores de la ley, sin entender ni lo que hablan, ni lo que afirman.
8 We knowe that the lawe is good yf a man vse it lawfully
8 Sabemos empero que la ley es buena, si alguno usa de ella legítimamente;
9 vnderstondinge this how that the lawe is not geven vnto a righteous man but vnto the vnrighteous and disobedient to the vngodly and to synners to vnholy and vnclean to murtherers of fathers and murtherers of mothers to manslears
9 Conociendo esto, que la ley no es puesta para el justo, sino para los injustos y para los desobedientes, para los impíos y pecadores, para los malos y profanos, para los parricidas y matricidas, para los homicidas,
10 and whormongers: to them that defile them selves with mankynde: to menstealers: to lyars and to periured and so forth yf ther be eny other thinge that is contrary to holsome doctrine
10 Para los fornicarios, para los sodomitas, para los ladrones de hombres, para los mentirosos y perjuros, y si hay alguna otra cosa contraria á la sana doctrina;
11 accordinge to the gospell of the glory of the blessed God which gospell is committed vnto me.
11 Según el evangelio de la gloria del Dios bendito, el cual á mí me ha sido encargado.
12 And I thanke Christ Iesus oure Lorde which hath made me stronge: for he counted me true and put me in office
12 Y doy gracias al que me fortificó, á Cristo Jesús nuestro Señor, de que me tuvo por fiel, poniéndome en el ministerio:
13 when before I was a blasphemar and a persecuter and a tyraut. But I obtayned mercy because I dyd it ignorauntly thorow vnbelefe.
13 Habiendo sido antes blasfemo y perseguidor é injuriador: mas fuí recibido á misericordia, porque lo hice con ignorancia en incredulidad.
14 Neverthelater the grace of oure Lorde was more aboundaunt with fayth and love which is in Christ Iesu.
14 Mas la gracia de nuestro Señor fué más abundante con la fe y amor que [es] en Cristo Jesús.
15 This is a true sayinge and by all meanes worthy to be receaved that Christ Iesus came into the world to save synners of whom I am chefe.
15 Palabra fiel y digna de ser recibida de todos: que Cristo Jesús vino al mundo para salvar á los pecadores, de los cuales yo soy el primero.
16 Notwithstondinge for this cause was mercy geve vnto me that Iesus Christ shuld fyrst shewe on me all longe pacience vnto the ensample of them which shall in tyme to come beleve on him vnto eternall lyfe.
16 Mas por esto fuí recibido á misericordia, para que Jesucristo mostrase en mí el primero toda su clemencia, para ejemplo de los que habían de creer en él para vida eterna.
17 So then vnto god kynge everlastinge immortall invisible and wyse only be honoure and prayse for ever and ever Amen.
17 Por tanto, al Rey de siglos, inmortal, invisible, al solo sabio Dios [sea] honor y gloria por los siglos de los siglos. Amén.
18 This commaundement commit I vnto the sonne Timotheus accordynge to the prophisies which in tyme past were prophisied of the that thou in them shuldest fyght a good fyght
18 Este mandamiento, hijo Timoteo, te encargo, para que, conforme á las profecías pasadas de ti, milites por ellas buena milicia;
19 havinge fayth and good consciece which some have put awaye from them and as concerninge fayth have made shipwracke.
19 Manteniendo la fe y buena conciencia, la cual echando de sí algunos, hicieron naufragio en la fe:
20 Of whose nombre is Himeneus and Alexander which I have delivered vnto Satan that they myght be taught not to blaspheme
20 De los cuales son Himeneo y Alejandro, los cuales entregué á Satanás, para que aprendan á no blasfemar.
People & places in this chapter
From this site's family tree and Bible maps, only where those guides cite this chapter.
People
Alexander
A coppersmith who did Paul great harm; a man of the same name was also handed over to Satan with Hymenaeus, possibly the same person.
Cited in the guide: 1 Timothy 1:20; 2 Timothy 4:14
Cross references (20)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Titus 1:3; Colossians 1:27; Acts 9:15; Jude 25; Galatians 1:1
- 2 Titus 1:4; 2 Timothy 1:2; 1 Corinthians 4:14–17; Philippians 2:19–22; Acts 16:1–3
- 3 1 Timothy 6:3; Galatians 1:6–7; 2 John 9–10; Titus 1:9–11; 2 John 7
- 4 1 Timothy 4:7; Titus 1:14; Titus 3:9; 2 Timothy 4:4; 2 Peter 1:16
- 5 1 Timothy 1:19; Galatians 5:22; 2 Timothy 2:22; Galatians 5:13–14; 2 Timothy 1:5
- 6 Titus 1:10; 2 Timothy 2:23–24; Titus 3:9; 1 Timothy 6:20–21; 1 Timothy 5:15
- 7 Romans 1:22; 2 Peter 2:12; 1 Timothy 6:4; Galatians 3:5; Galatians 5:3–4
- 8 Romans 7:12–13; Romans 7:16; Psalm 19:7–10; 2 Timothy 2:5; Galatians 3:21
- 9 Galatians 3:19; 1 Peter 4:18; Romans 5:20; Galatians 3:10–14; Galatians 5:23
- 10 1 Corinthians 6:9–10; Leviticus 18:22; 2 Timothy 4:3; Romans 1:26; Galatians 5:19–21
- 11 Galatians 2:7; Titus 1:3; 1 Timothy 6:15; Romans 2:16; 2 Corinthians 4:4
- 12 Philippians 4:13; 2 Timothy 4:17; 2 Corinthians 12:9–10; Colossians 1:25; Philippians 2:11
- 13 Acts 8:3; Hebrews 6:4–8; 1 Peter 2:10; 2 Peter 2:21–22; Acts 9:13
- 14 2 Timothy 1:13; Ephesians 1:7–8; 1 Corinthians 15:10; 1 Peter 1:3; 2 Corinthians 13:14
- 15 Mark 2:17; Luke 19:10; John 3:16–17; John 12:47; John 1:12
- 16 1 Timothy 1:13; Ephesians 2:7; Psalm 25:11; 2 Peter 3:9; 1 John 5:11–12
- 17 Ephesians 3:20–21; Jude 25; 1 Timothy 6:15–16; Revelation 19:1; Revelation 17:14
- 18 1 Timothy 4:14; 2 Timothy 4:1–3; 1 Timothy 6:20; 2 Timothy 2:1–5; 2 Corinthians 10:3–4
- 19 1 Timothy 3:9; Revelation 3:10; 1 Peter 3:15–16; 1 Timothy 6:9; Titus 1:9
- 20 1 Corinthians 5:4–5; 1 Corinthians 11:32; 2 Timothy 2:17; 2 Thessalonians 3:15; Revelation 3:19
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
[The R.V. omits kuriouand translates: Christ Jesus our hope, tes elpidos hemon.] 1. Great and admirable is the dignity of an Apostle, and we find Paul constantly setting forth the causes of it, not as if he took the honor to himself, but as intrusted with it, and being under the necessity of so doing.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 13 (1889)
Inasmuch as certain men have set the truth aside, and bring in lying words and vain genealogies, which, as the apostle says, "minister questions rather than godly edifying which is in faith," and by means of their craftily-constructed plausibilities draw away the minds of the inexperienced and take them captive, [I have felt constrained, my dear friend, to compose the …
He would not be long with us, yet left us not; for He departed thither, whence He never departed, because "the world was made by Him." And in this world He was, and into this world He came to save sinners, unto whom my soul doth confess, that He may heal it, for it hath sinned against Him.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
… of vipers." For that animal too is said to destroy the mother that is in travail with her, and eating through her belly, thus to come forth unto light; which kind of thing these men also did being "murderers of fathers, and murderers of mothers," and destroying their instructors with their own hands.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
But the grace of God was exceeding abundant in me.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)