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John · Noah Webster's Bible (1833)

John 1 Noah Webster's Bible (1833)

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About Webster
  • Protestant
  • OT: Masoretic Hebrew
  • NT: Textus Receptus
  • Protestant (66 books)
  • Formal (word for word)
  • 1833
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 The same was in the beginning with God. 3 All things were made by him; and without him was not any thing made that was made. 4 In him was life; and the life was the light of men. 5 And the light shineth in darkness; and the darkness comprehended it not. 6 There was a man sent from God, whose name [was] John. 7 The same came for a witness, to bear testimony of the Light, that all [men] through him might believe. 8 He was not that Light, but [was sent] to bear testimony of that Light. 9 [That] was the true Light, which lighteth every man that cometh into the world. 10 He was in the world, and the world was made by him, and the world knew him not. 11 He came to his own, and his own received him not. 12 But as many as received him, to them he gave power to become the sons of God, [even] to them that believe on his name: 13 Who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. 14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. 15 John testified concerning him, and cried, saying, This was he of whom I spoke, He that cometh after me, is preferred before me; for he was before me. 16 And of his fullness have we all received, and grace for grace. 17 For the law was given by Moses, [but] grace and truth came by Jesus Christ. 18◆ No man hath seen God at any time; the only begotten Son, who is in the bosom of the Father, he hath declared [him] . 19 And this is the testimony of John, when the Jews sent priests and Levites from Jerusalem, to ask him, Who art thou? 20 And he confessed, and denied not; but confessed, I am not the Christ. 21 And they asked him, What then? Art thou Elijah? and he saith, I am not. Art thou that prophet? And he answered, No. 22 Then said they to him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself? 23 He said, I [am] the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Isaiah. 24 And they who were sent were of the Pharisees. 25 And they asked him, and said to him, Why baptizest thou then, if thou art not that Christ, nor Elijah, neither that prophet? 26 John answered them, saying, I baptize with water: but there standeth one among you, whom ye know not; 27 He it is, who coming after me, is preferred before me, whose shoes' latchet I am not worthy to unloose. 28 These things were done in Bethabara beyond Jordan, where John was baptizing. 29 The next day John seeth Jesus coming to him, and saith, Behold the Lamb of God, who taketh away the sin of the world. 30 This is he of whom I said, after me cometh a man who is preferred before me; for he was before me. 31 And I knew him not: but that he should be made manifest to Israel, therefore am I come baptizing with water. 32 And John bore testimony, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him. 33 And I knew him not: but he that sent me to baptize with water, the same said to me, Upon whom thou shalt see the Spirit descending and remaining on him, the same is he who baptizeth with the Holy Spirit. 34 And I saw and bore testimony, that this is the Son of God. 35 Again the next day after, John stood, and two of his disciples; 36 And looking upon Jesus as he walked, he saith, Behold the Lamb of God! 37 And the two disciples heard him speak, and they followed Jesus. 38 Then Jesus turned, and saw them following, and saith to them, What seek ye? They said to him, Rabbi (which is to say, being interpreted, Master) where dwellest thou? 39 He saith to them, Come and see. They came and saw where he dwelt, and abode with him that day: for it was about the tenth hour. 40 One of the two who heard John [speak] , and followed him, was Andrew, Simon Peter's brother. 41 He first findeth his own brother Simon, and saith to him, We have found the Messiah; which is, being interpreted, the Christ. 42 And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas; which is, by interpretation, a stone. 43 The day following Jesus would go forth into Galilee, and findeth Philip, and saith to him, follow me. 44 Now Philip was of Bethsaida, the city of Andrew and Peter. 45 Philip findeth Nathanael, and saith to him, We have found him described by Moses in the law, and by the prophets, Jesus of Nazareth, the son of Joseph. 46 And Nathanael said to him, Can there any good thing come out of Nazareth? Philip saith to him, Come and see. 47 Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile! 48 Nathanael saith to him, Whence knowest thou me? Jesus answered and said to him, Before Philip called thee, when thou wast under the fig-tree, I saw thee. 49 Nathanael answered and said to him, Rabbi, thou art the Son of God; thou art the King of Israel. 50 Jesus answered and said to him, Because I said to thee, I saw thee under the fig-tree, dost thou believe? thou shalt see greater things than these. 51 And he saith to him, Verily, verily, I say to you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man.

People & places in this chapter

From this site's family tree and Bible maps, only where those guides cite this chapter.

People

  • Andrew

    Apostle, Peter's brother

    Simon Peter's brother, a disciple of John the Baptist who first followed Jesus and brought Peter to him, from Bethsaida, and one of the Twelve.

    Cited in the guide: Matthew 10:2; Mark 3:18; John 1:40

  • Jesus

    The Messiah

    The Son of God, conceived by the Holy Spirit and born of the Virgin Mary (Matthew 1:18; Luke 1:35): the promised Son of David and Son of Abraham, 'the Word became flesh.' Joseph,…

    Cited in the guide: Matt. 1:1, 16-17; Luke 3:23-38; John 1:14; Rom. 1:3

  • Jonah

    Father of Simon Peter

    The father of Simon Peter, named Jonah in Matthew 16:17 and John in John 1:42 and 21:15.

    Cited in the guide: Matthew 16:17; John 1:42; John 21:15

  • Nathanael

    Disciple from Cana

    Brought to Jesus by Philip, called by Jesus a true Israelite in whom there is no deceit, who confessed Him Son of God and King of Israel, and later fished with the disciples; he…

    Cited in the guide: John 1:45; John 1:47; John 1:49

  • Philip

    Apostle from Bethsaida

    Found by Jesus and told 'Follow Me', from Bethsaida, the town of Andrew and Peter, who brought Nathanael to Jesus and is listed among the Twelve.

    Cited in the guide: Matthew 10:3; John 1:43; John 1:44

Places

  • Bethsaida

    Today: Northern Israel (north of the Sea of Galilee)

    Bethsaida lay near the Jordan's inflow to the Sea of Galilee. Its precise site is debated (et-Tell and el-Araj are candidates; approximate location). Jesus rebuked it for unbelief.

    Cited in the guide: Mark 8:22; John 1:44; Luke 9:10

  • Nazareth

    Today: Northern Israel (Galilee)

    A small agricultural village never named in the Old Testament. Jesus spent his childhood and early life here before beginning his public ministry.

    Cited in the guide: Luke 2:39-40; Matthew 2:23; John 1:46

Cross references (50)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Genesis 1:1; John 17:5; Revelation 19:13; Colossians 1:17; John 1:14
  2. 3 Colossians 1:16–17; 1 Corinthians 8:6; Revelation 4:11; Psalm 33:6; Genesis 1:26
  3. 4 John 8:12; John 12:46; John 5:26; 1 John 1:5–7; John 9:5
  4. 5 John 3:19–20; John 12:36–40; 1 Corinthians 2:14; Job 24:13–17; John 1:10
  5. 6 Malachi 3:1; John 3:28; Isaiah 40:3–5; John 1:33; Acts 13:24
  6. 7 Acts 19:4; John 5:33–35; John 1:12; John 1:32–34; John 1:36
  7. 8 John 1:20; John 3:28; Acts 19:4
  8. 9 John 12:46; John 1:4; 1 John 2:8; Isaiah 49:6; John 1:7
  9. 10 John 17:25; 1 John 3:1; 1 Corinthians 2:8; 1 Corinthians 1:21; Matthew 11:27
  10. 11 Luke 19:14; Isaiah 53:2–3; John 3:32; Acts 7:51–52; Luke 20:13–15
  11. 12 Galatians 3:26; Romans 8:14; 1 John 3:1; 2 Corinthians 6:17–18; Galatians 4:6
  12. 13 1 John 3:9; James 1:18; 1 Peter 1:23; 1 Peter 1:3; John 3:5–8
  13. 14 1 John 4:9; 1 Timothy 3:16; Galatians 4:4; John 1:1; Isaiah 40:5
  14. 15 Matthew 3:11; Colossians 1:17; John 1:29–34; John 3:26–36; John 1:1–2
  15. 16 Colossians 1:19; Romans 5:2; Ephesians 2:5–10; Ephesians 4:7–13; Colossians 2:9–10
  16. 17 Romans 6:14; John 14:6; Romans 3:19–26; Romans 5:20–21; John 1:14
  17. 18 Colossians 1:15; John 6:46; Matthew 11:27; Luke 10:22; 1 John 4:12
  18. 19 John 10:24; Luke 3:15–18; Acts 19:4; Acts 13:25; John 5:33–36
  19. 20 Matthew 3:11–12; Mark 1:7–8; Luke 3:15–17; John 3:28–36
  20. 21 Deuteronomy 18:15–18; Malachi 4:5; Matthew 11:14; John 1:25; Matthew 17:10–12
  21. 22 2 Samuel 24:13
  22. 23 Isaiah 40:3–5; Mark 1:3; Matthew 3:3; Luke 1:76–79; John 3:28
  23. 24 Matthew 23:13–15; Luke 11:39–44; Luke 11:53; John 3:1–2; Luke 7:30
  24. 25 Deuteronomy 18:18; Deuteronomy 18:15; John 1:20–22; Acts 5:28; Matthew 21:23
  25. 26 Acts 1:5; Luke 3:16; John 1:10–11; Mark 1:8; Matthew 3:11
  26. 27 Luke 3:16; Mark 1:7; Matthew 3:11; John 1:30; John 1:15
  27. 28 John 10:40; John 3:23; Judges 7:24; John 3:26
  28. 29 Isaiah 53:7; 1 John 2:2; 1 Peter 1:19; 1 John 3:5; 2 Corinthians 5:21
  29. 30 John 1:27; John 1:15; Luke 3:16
  30. 31 Malachi 3:1; Luke 1:17; John 1:33; John 1:7; Mark 1:3–5
  31. 32 Luke 3:22; Mark 1:10; Matthew 3:16; John 1:7; John 5:32
  32. 33 Acts 1:5; Matthew 3:11; Luke 3:16; Titus 3:5–6; Acts 19:2–6
  33. 34 Psalm 2:7; John 1:49; Matthew 4:3; 1 John 5:20; Psalm 89:26–27
  34. 35 Malachi 3:16; John 3:25–26
  35. 36 John 1:29; 1 Peter 1:19–20; Isaiah 65:1–2; Hebrews 12:2; Isaiah 45:22
  36. 37 Romans 10:17; John 1:43; Revelation 22:17; Zechariah 8:21; John 4:39–42
  37. 38 John 18:7; John 3:2; John 1:49; Proverbs 8:34; John 18:4
  38. 39 Luke 24:29; Matthew 11:28–30; John 6:37; John 4:40; John 1:46
  39. 40 Mark 1:16–20; Matthew 4:18–22; John 1:40–42; Luke 5:2–11; Matthew 10:2
  40. 41 John 4:25; John 1:45; Acts 13:32–33; Isaiah 2:3–5; Psalm 89:20
  41. 42 1 Corinthians 3:22; John 21:15–17; 1 Corinthians 15:5; 1 Corinthians 1:12; Matthew 16:17–18
  42. 43 Matthew 9:9; Isaiah 65:1; John 14:8; Matthew 4:18–21; John 12:21
  43. 44 John 12:21; Matthew 11:21; Mark 6:45; Luke 10:13; Mark 8:22
  44. 45 Deuteronomy 18:18–22; Micah 5:2; Luke 24:27; Matthew 2:23; Luke 24:44
  45. 46 John 7:52; John 7:41–42; John 4:29; 1 Thessalonians 5:21; Luke 12:57
  46. 47 Revelation 14:5; Psalm 32:2; Psalm 73:1; Romans 9:4; John 8:39
  47. 48 Isaiah 65:24; Matthew 6:6; Psalm 139:1–2; John 2:25; Revelation 2:18–19
  48. 49 Zephaniah 3:15; Matthew 27:42; Zechariah 9:9; Luke 19:38; Matthew 2:2
  49. 50 John 20:29; John 11:40; Luke 1:45; Matthew 25:29; Matthew 13:12
  50. 51 Genesis 28:12; Acts 7:56; Luke 22:43; Mark 1:10; Matthew 16:27–28

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

Why does my Bible say something different?

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 1:1 Augustine of Hippo, Sermons on Selected Lessons of the New Testament (Sermon LXVII)

    The section of the Gospel which has been read, most dearly beloved brethren, looketh for the pure eye of the heart. For from John's Gospel we have understood our Lord Jesus Christ according to His Divinity for the creating of the whole creation, and according to His Humanity for the recovery of the creature fallen.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)

  2. Commentary 1:6 Augustine of Hippo, Tractates on the Gospel of John (Chapter I — 6-14)

    It is fitting, brethren, that as far as possible we should treat of the text of Holy Scripture, and especially of the Holy Gospel, without omitting any portion, that both we ourselves may derive nourishment according to our capacity, and may minister to you from that source from which we have been nourished.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)

  3. Commentary 1:1 John Chrysostom, Homilies on the Gospel of John (Homily II)

    Were John about to converse with us, and to say to us words of his own, we needs must describe his family, his country, and his education. But since it is not he, but God by him, that speaks to mankind, it seems to me superfluous and distracting to enquire into these matters.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)

  4. Quotes verse 1:1 Irenaeus of Lyons, Against Heresies (Book I, Chapter VIII)

    And he expresses himself thus: "In the beginning was the Word, and the Word was with God, and the Word was God; the same was in the beginning with God." Having first of all distinguished these three--God, the Beginning, and the Word --he again unites them, that he may exhibit the production of each of them, that is, of the …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  5. Quotes verse 1:16 Augustine of Hippo, Confessions (Book IV, Chapters XIII–XV)

    "For Thou wilt light my candle; the Lord my God will enlighten my darkness; and "of His fulness have all we received," for "that was the true Light which lighted every man that cometh into the world;" for in Thee there is "no variableness, neither shadow of turning."

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)