Saltar al texto

1 Pedro · Biblia en inglés básico

1 Pedro 2 Biblia en inglés básico

Read in English
Sobre BBE
  • Edición académica
  • AT: Texto masorético (hebreo) (no verificado)
  • NT: Texto crítico (no verificado)
  • Protestante (66 libros)
  • Lenguaje sencillo
  • 1965
  • Dominio público

Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones

BBE Biblia en inglés básico
WEB World English Bible (clásica, con deuterocanónicos)
PT1904 Texto Patriarcal 1904 (acentuado, edición de eBible)
1 So putting away all wrongdoing, and all tricks and deceits and envies and evil talk,
1 Putting away therefore all wickedness, all deceit, hypocrisies, envies, and all evil speaking,
1 Ἀποθέμενοι οὖν πᾶσαν κακίαν καὶ πάντα δόλον καὶ ὑποκρίσεις καὶ φθόνους καὶ πάσας καταλαλιάς,
2 Be full of desire for the true milk of the word, as babies at their mothers' breasts, so that you may go on to salvation;
2 as newborn babies, long for the pure spiritual milk, that with it you may grow,
2 ὡς ἀρτιγέννητα βρέφη τὸ λογικὸν ἄδολον γάλα ἐπιποθήσατε, ἵνα ἐν αὐτῷ αὐξηθῆτε [εἰς σωτηρίαν],
3 If you have had a taste of the grace of the Lord:
3 if indeed you have tasted that the Lord is gracious.
3 εἴπερ ἐγεύσασθε ὅτι χρηστὸς ὁ Κύριος.
4 To whom you come, as to a living stone, not honoured by men, but of great and special value to God;
4 Come to him, a living stone, rejected indeed by men, but chosen by God, precious.
4 Πρὸς ὃν προσερχόμενοι, λίθον ζῶντα, ὑπὸ ἀνθρώπων μὲν ἀποδεδοκιμασμένον, παρὰ δὲ Θεῷ ἐκλεκτόν, ἔντιμον,
5 You, as living stones, are being made into a house of the spirit, a holy order of priests, making those offerings of the spirit which are pleasing to God through Jesus Christ.
5 You also as living stones are built up as a spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ.
5 καὶ αὐτοὶ ὡς λίθοι ζῶντες οἰκοδομεῖσθε οἶκος πνευματικός, ἱεράτευμα ἅγιον, ἀνενέγκαι πνευματικὰς θυσίας εὐπροσδέκτους τῷ Θεῷ διὰ Ἰησοῦ Χριστοῦ·
6 Because it is said in the Writings, See, I am placing a keystone in Zion, of great and special value; and the man who has faith in him will not be put to shame.
6 Because it is contained in Scripture, “Behold, I lay in Zion a chief cornerstone, chosen and precious. He who believes in him will not be disappointed.”
6 διότι περιέχει ἐν τῇ γραφῇ· ἰδοὺ τίθημι ἐν Σιὼν λίθον ἀκρογωνιαῖον, ἐκλεκτόν, ἔντιμον, καὶ ὁ πιστεύων ἐπ᾽ αὐτῷ οὐ μὴ καταισχυνθῇ.
7 And the value is for you who have faith; but it is said for those without faith, The very stone which the builders put on one side, was made the chief stone of the building;
7 For you who believe therefore is the honor, but for those who are disobedient, “The stone which the builders rejected has become the chief cornerstone,”
7 ὑμῖν οὖν ἡ τιμὴ τοῖς πιστεύουσιν, ἀπειθοῦσι δὲ λίθον ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες, οὗτος ἐγενήθη εἰς κεφαλὴν γωνίας καὶ λίθος προσκόμματος καὶ πέτρα σκανδάλου.
8 And, A stone of falling, a rock of trouble; the word is the cause of their fall, because they go against it, and this was the purpose of God.
8 and, “a stumbling stone and a rock of offense.” For they stumble at the word, being disobedient, to which also they were appointed.
8 οἳ προσκόπτουσι τῷ λόγῳ ἀπειθοῦντες, εἰς ὃ καὶ ἐτέθησαν.
9 But you are a special people, a holy nation, priests and kings, a people given up completely to God, so that you may make clear the virtues of him who took you out of the dark into the light of heaven.
9 But you are a chosen race, a royal priesthood, a holy nation, a people for God’s own possession, that you may proclaim the excellence of him who called you out of darkness into his marvelous light.
9 ὑμεῖς δὲ γένος ἐκλεκτόν, βασίλειον ἱεράτευμα, ἔθνος ἅγιον, λαὸς εἰς περιποίησιν, ὅπως τὰς ἀρετὰς ἐξαγγείλητε τοῦ ἐκ σκότους ὑμᾶς καλέσαντος εἰς τὸ θαυμαστὸν αὐτοῦ φῶς·
10 In the past you were not a people, but now you are the people of God; then there was no mercy for you, but now mercy has been given to you.
10 In the past, you were not a people, but now are God’s people, who had not obtained mercy, but now have obtained mercy.
10 οἵ ποτε οὐ λαός, νῦν δὲ λαὸς Θεοῦ, οἱ οὐκ ἠλεημένοι, νῦν δὲ ἐλεηθέντες.
11 My loved ones, I make this request with all my heart, that, as those for whom this world is a strange country, you will keep yourselves from the desires of the flesh which make war against the soul;
11 Beloved, I beg you as foreigners and pilgrims to abstain from fleshly lusts which war against the soul,
11 Ἀγαπητοί, παρακαλῶ ὡς παροίκους καὶ παρεπιδήμους, ἀπέχεσθε τῶν σαρκικῶν ἐπιθυμιῶν, αἵτινες στρατεύονται κατὰ τῆς ψυχῆς,
12 Being of good behaviour among the Gentiles; so that though they say now that you are evil-doers, they may see your good works and give glory to God when he comes to be their judge.
12 having good behavior among the nations, so in that of which they speak against you as evildoers, they may see your good works and glorify God in the day of visitation.
12 τὴν ἀναστροφὴν ὑμῶν ἔχοντες καλὴν ἐν τοῖς ἔθνεσιν, ἵνα ἐν ᾧ καταλαλοῦσιν ὑμῶν ὡς κακοποιῶν, ἐκ τῶν καλῶν ἔργων ἐποπτεύσαντες δοξάσωσι τὸν Θεὸν ἐν ἡμέρᾳ ἐπισκοπῆς.
13 Keep all the laws of men because of the Lord; those of the king, who is over all,
13 Therefore subject yourselves to every ordinance of man for the Lord’s sake: whether to the king, as supreme,
13 Ὑποτάγητε οὖν πάσῃ ἀνθρωπίνῃ κτίσει διὰ τὸν Κύριον, εἴτε βασιλεῖ, ὡς ὑπερέχοντι,
14 And those of the rulers who are sent by him for the punishment of evil-doers and for the praise of those who do well.
14 or to governors, as sent by him for vengeance on evildoers and for praise to those who do well.
14 εἴτε ἡγεμόσιν, ὡς δι᾽ αὐτοῦ πεμπομένοις εἰς ἐκδίκησιν [μὲν] κακοποιῶν, ἔπαινον δὲ ἀγαθοποιῶν·
15 Because it is God's pleasure that foolish and narrow-minded men may be put to shame by your good behaviour:
15 For this is the will of God, that by well-doing you should put to silence the ignorance of foolish men.
15 ὅτι οὕτως ἐστὶ τὸ θέλημα τοῦ Θεοῦ, ἀγαθοποιοῦντας φιμοῦν τὴν τῶν ἀφρόνων ἀνθρώπων ἀγνωσίαν·
16 As those who are free, not using your free position as a cover for wrongdoing, but living as the servants of God;
16 Live as free people, yet not using your freedom for a cloak of wickedness, but as bondservants of God.
16 ὡς ἐλεύθεροι, καὶ μὴ ὡς ἐπικάλυμμα ἔχοντες τῆς κακίας τὴν ἐλευθερίαν, ἀλλ᾽ ὡς δοῦλοι Θεοῦ.
17 Have respect for all, loving the brothers, fearing God, honouring the king.
17 Honor all men. Love the brotherhood. Fear God. Honor the king.
17 πάντας τιμήσατε, τὴν ἀδελφότητα ἀγαπᾶτε, τὸν Θεὸν φοβεῖσθε, τὸν βασιλέα τιμᾶτε.
18 Servants, take orders from your masters with all respect; not only if they are good and gentle, but even if they are bad-humoured.
18 Servants, be in subjection to your masters with all respect, not only to the good and gentle, but also to the wicked.
18 Οἱ οἰκέται ὑποτασσόμενοι ἐν παντὶ φόβῳ τοῖς δεσπόταις, οὐ μόνον τοῖς ἀγαθοῖς καὶ ἐπιεικέσιν, ἀλλὰ καὶ τοῖς σκολιοῖς.
19 For it is a sign of grace if a man, desiring to do right in the eyes of God, undergoes pain as punishment for something which he has not done.
19 For it is commendable if someone endures pain, suffering unjustly, because of conscience toward God.
19 τοῦτο γὰρ χάρις, εἰ διὰ συνείδησιν Θεοῦ ὑποφέρει τις λύπας, πάσχων ἀδίκως.
20 What credit is it if, when you have done evil, you take your punishment quietly? but if you are given punishment for doing right, and take it quietly, this is pleasing to God.
20 For what glory is it if, when you sin, you patiently endure beating? But if when you do well, you patiently endure suffering, this is commendable with God.
20 ποῖον γὰρ κλέος, εἰ ἁμαρτάνοντες καὶ κολαφιζόμενοι ὑπομενεῖτε; ἀλλ᾽ εἰ ἀγαθοποιοῦντες καὶ πάσχοντες ὑπομενεῖτε, τοῦτο χάρις παρὰ Θεῷ.
21 This is God's purpose for you: because Jesus himself underwent punishment for you, giving you an example, so that you might go in his footsteps:
21 For you were called to this, because Christ also suffered for us, leaving you an example, that you should follow his steps,
21 εἰς τοῦτο γὰρ ἐκλήθητε, ὅτι καὶ Χριστὸς ἔπαθεν ὑπὲρ ἡμῶν, ὑμῖν ὑπολιμπάνων ὑπογραμμὸν ἵνα ἐπακολουθήσητε τοῖς ἴχνεσιν αὐτοῦ·
22 Who did no evil, and there was no deceit in his mouth:
22 who didn’t sin, “neither was deceit found in his mouth.”
22 ὃς ἁμαρτίαν οὐκ ἐποίησεν, οὐδὲ εὑρέθη δόλος ἐν τῷ στόματι αὐτοῦ·
23 To sharp words he gave no sharp answer; when he was undergoing pain, no angry word came from his lips; but he put himself into the hands of the judge of righteousness:
23 When he was cursed, he didn’t curse back. When he suffered, he didn’t threaten, but committed himself to him who judges righteously.
23 ὃς λοιδορούμενος οὐκ ἀντελοιδόρει, πάσχων οὐκ ἠπείλει, παρεδίδου δὲ τῷ κρίνοντι δικαίως·
24 He took our sins on himself, giving his body to be nailed on the tree, so that we, being dead to sin, might have a new life in righteousness, and by his wounds we have been made well.
24 He himself bore our sins in his body on the tree, that we, having died to sins, might live to righteousness. You were healed by his wounds.
24 ὃς τὰς ἁμαρτίας ἡμῶν αὐτὸς ἀνήνεγκεν ἐν τῷ σώματι αὐτοῦ ἐπὶ τὸ ξύλον, ἵνα ταῖς ἁμαρτίαις ἀπογενόμενοι τῇ δικαιοσύνῃ ζήσωμεν· οὗ τῷ μώλωπι [αὐτοῦ] ἰάθητε.
25 Because, like sheep, you had gone out of the way; but now you have come back to him who keeps watch over your souls.
25 For you were going astray like sheep; but now you have returned to the Shepherd and Overseer of your souls.
25 ἦτε γὰρ ὡς πρόβατα πλανώμενα, ἀλλ᾽ ἐπεστράφητε νῦν ἐπὶ τὸν ποιμένα καὶ ἐπίσκοπον τῶν ψυχῶν ὑμῶν.
Referencias cruzadas (25)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

  1. 1 Efesios 4:31; Santiago 1:21; Santiago 4:11; 1 Pedro 3:10; Colosenses 3:5–8
  2. 2 Hebreos 5:12–13; Efesios 4:15; 2 Pedro 3:18; 1 Corintios 3:1–2; Marcos 10:15
  3. 3 Salmo 34:8; Hebreos 6:5–6; Salmo 63:5; Zacarías 9:17; Salmo 24:8
  4. 4 Salmo 118:22–23; Hechos 4:11–12; 1 Pedro 2:7; Isaías 28:16; Lucas 20:17–18
  5. 5 Efesios 2:20–22; 1 Pedro 2:9; 1 Corintios 3:9; Apocalipsis 5:10; 1 Corintios 3:16
  6. 6 Isaías 28:16; Romanos 9:32–33; 1 Pedro 2:4; Efesios 2:20; Zacarías 10:4
  7. 7 Salmo 118:22–23; Hechos 4:11–12; Marcos 12:10–11; Mateo 21:42; 1 Pedro 2:8
  8. 8 Isaías 8:14; 1 Corintios 1:23; 1 Pedro 2:7; Romanos 9:32–33; Romanos 9:22
  9. 9 Éxodo 19:5–6; Deuteronomio 7:6; Apocalipsis 1:6; Apocalipsis 5:10; Isaías 61:6
  10. 10 Oseas 2:23; Oseas 1:9–10; Hebreos 4:16; Romanos 9:25–26; Romanos 11:6–7
  11. 11 1 Juan 2:15–17; Gálatas 5:24; 1 Pedro 4:2; Hebreos 11:13; Romanos 8:13
  12. 12 1 Pedro 3:16; Mateo 5:16; Tito 2:7–8; Filipenses 2:15–16; 2 Corintios 8:21
  13. 13 Tito 3:1; Romanos 13:1–7; 1 Timoteo 2:1–2; Lucas 20:25; Proverbios 24:21
  14. 14 Romanos 13:3–4
  15. 15 1 Pedro 3:17; Tito 2:8; 1 Pedro 2:12; 1 Tesalonicenses 5:18; Mateo 7:26
  16. 16 Gálatas 5:13; Romanos 6:22; Romanos 6:18; 1 Corintios 7:22; Santiago 1:25
  17. 17 Proverbios 24:21; Romanos 12:10; Romanos 13:7; Filipenses 2:3; 1 Pedro 5:5
  18. 18 Tito 2:9–10; Colosenses 3:22–25; Efesios 6:5–7; 1 Timoteo 6:1–3; Proverbios 3:32
  19. 19 Mateo 5:10–12; 1 Pedro 3:14–17; 1 Pedro 2:20; Lucas 6:32; 1 Corintios 15:10
  20. 20 1 Pedro 2:19; 1 Pedro 3:17; Mateo 5:10–12; 1 Pedro 3:14; 1 Pedro 4:14–16
  21. 21 1 Juan 2:6; Mateo 16:24; Juan 13:15; Efesios 5:2; 1 Juan 3:16
  22. 22 Isaías 53:9; Hebreos 4:15; 2 Corintios 5:21; 1 Juan 3:5; Hebreos 7:26–27
  23. 23 Isaías 53:7; 1 Pedro 4:19; Hebreos 12:3; Salmo 37:5; Hechos 4:29
  24. 24 Isaías 53:4–6; Mateo 8:17; Romanos 6:11; Apocalipsis 22:2; 1 Juan 2:29
  25. 25 Isaías 53:6; Ezequiel 34:6; Lucas 15:4–6; Hechos 20:28; Juan 10:11–16

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

  1. Cita 2:24 Polycarp of Smyrna, Epistle to the Philippians (Chapters VIII–XIV)

    Let us then continually persevere in our hope, and the earnest of our righteousness, which is Jesus Christ, "who bore our sins in His own body on the tree," "who did no sin, neither was guile found in His mouth," but endured all things for us, that we might live in Him.

    Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)

  2. Cita 2:16 Irenaeus of Lyons, Against Heresies (Book IV, Chapter IX)

    And for this reason Peter says "that we have not liberty as a cloak of maliciousness," but as the means of testing and evidencing faith.

    Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)

  3. Cita 2:9 Augustine of Hippo, Confessions (Book XIII, Chapters XVI–XIX)

    25. But you, "chosen generation, you weak things of the world," who have forsaken all things that you might "follow the Lord," go after Him, and "confound the things which are mighty;" go after Him, ye beautiful feet, and shine in the firmament, that the heavens may declare His glory, dividing between the light of the perfect, though not as …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  4. Cita 2:4–6 Cyril of Jerusalem, Catechetical Lectures (Lecture X)

    He is called a Stone, not a lifeless stone, cut out by men's hands, but a chief corner-stone, on whom whosoever believeth shall not be put to shame.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)

  5. Cita 2:12 Polycarp of Smyrna, Epistle to the Philippians (Chapters VIII–XIV)

    When you can do good, defer it not, because "alms delivers from death." Be all of you subject one to another "having your conduct blameless among the Gentiles," that ye may both receive praise for your good works, and the Lord may not be blasphemed through you.

    Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)