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Romanos · Biblia en inglés básico

Romanos 1 Biblia en inglés básico

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Sobre BBE
  • Edición académica
  • AT: Texto masorético (hebreo) (no verificado)
  • NT: Texto crítico (no verificado)
  • Protestante (66 libros)
  • Lenguaje sencillo
  • 1965
  • Dominio público

Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones

BBE Biblia en inglés básico
WEB World English Bible (clásica, con deuterocanónicos)
PT1904 Texto Patriarcal 1904 (acentuado, edición de eBible)
1 Paul, a servant of Jesus Christ, an Apostle by the selection of God, given authority as a preacher of the good news,
1 Paul, a servant of Jesus Christ, called to be an apostle, set apart for the Good News of God,
1 Παῦλος, δοῦλος Ἰησοῦ Χριστοῦ, κλητὸς ἀπόστολος, ἀφωρισμένος εἰς εὐαγγέλιον Θεοῦ
2 Of which God had given word before by his prophets in the holy Writings,
2 which he promised before through his prophets in the holy Scriptures,
2 ὃ προεπηγγείλατο διὰ τῶν προφητῶν αὐτοῦ ἐν γραφαῖς ἁγίαις
3 About his Son who, in the flesh, came from the family of David,
3 concerning his Son, who was born of the offspring of David according to the flesh,
3 περὶ τοῦ υἱοῦ αὐτοῦ, τοῦ γενομένου ἐκ σπέρματος Δαυῒδ κατὰ σάρκα,
4 But was marked out as Son of God in power by the Holy Spirit through the coming to life again of the dead; Jesus Christ our Lord,
4 who was declared to be the Son of God with power according to the Spirit of holiness, by the resurrection from the dead, Jesus Christ our Lord,
4 τοῦ ὁρισθέντος υἱοῦ Θεοῦ ἐν δυνάμει κατὰ πνεῦμα ἁγιωσύνης ἐξ ἀναστάσεως νεκρῶν, Ἰησοῦ Χριστοῦ τοῦ Κυρίου ἡμῶν,
5 Through whom grace has been given to us, sending us out to make disciples to the faith among all nations, for his name:
5 through whom we received grace and apostleship for obedience of faith among all the nations for his name’s sake;
5 δι᾽ οὗ ἐλάβομεν χάριν καὶ ἀποστολὴν εἰς ὑπακοὴν πίστεως ἐν πᾶσι τοῖς ἔθνεσιν ὑπὲρ τοῦ ὀνόματος αὐτοῦ,
6 Among whom you in the same way have been marked out to be disciples of Jesus Christ:
6 among whom you are also called to belong to Jesus Christ;
6 ἐν οἷς ἐστε καὶ ὑμεῖς κλητοὶ Ἰησοῦ Χριστοῦ,
7 To all those who are in Rome, loved by God, marked out as saints: Grace to you and peace from God our Father and the Lord Jesus Christ.
7 to all who are in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ.
7 πᾶσι τοῖς οὖσιν ἐν Ῥώμῃ ἀγαπητοῖς Θεοῦ, κλητοῖς ἁγίοις· χάρις ὑμῖν καὶ εἰρήνη ἀπὸ Θεοῦ πατρὸς ἡμῶν καὶ Κυρίου Ἰησοῦ Χριστοῦ.
8 First of all, I give praise to my God through Jesus Christ for you all, because news of your faith has gone into all the world.
8 First, I thank my God through Jesus Christ for all of you, that your faith is proclaimed throughout the whole world.
8 Πρῶτον μὲν εὐχαριστῶ τῷ Θεῷ μου διὰ Ἰησοῦ Χριστοῦ ὑπὲρ πάντων ὑμῶν, ὅτι ἡ πίστις ὑμῶν καταγγέλλεται ἐν ὅλῳ τῷ κόσμῳ.
9 For God is my witness, whose servant I am in spirit in the good news of his Son, that you are at all times in my memory and in my prayers,
9 For God is my witness, whom I serve in my spirit in the Good News of his Son, how unceasingly I make mention of you always in my prayers,
9 μάρτυς γάρ μού ἐστιν ὁ Θεός, ᾧ λατρεύω ἐν τῷ πνεύματί μου ἐν τῷ εὐαγγελίῳ τοῦ υἱοῦ αὐτοῦ, ὡς ἀδιαλείπτως μνείαν ὑμῶν ποιοῦμαι,
10 And that I am ever making prayers that God will give me a good journey to you.
10 requesting, if by any means now at last I may be prospered by the will of God to come to you.
10 πάντοτε ἐπὶ τῶν προσευχῶν μου δεόμενος εἴ πως ἤδη ποτὲ εὐοδωθήσομαι ἐν τῷ θελήματι τοῦ Θεοῦ ἐλθεῖν πρὸς ὑμᾶς.
11 For I have a strong desire to see you, and to give you some grace of the spirit, so that you may be made strong;
11 For I long to see you, that I may impart to you some spiritual gift, to the end that you may be established;
11 ἐπιποθῶ γὰρ ἰδεῖν ὑμᾶς, ἵνα τι μεταδῶ χάρισμα ὑμῖν πνευματικὸν εἰς τὸ στηριχθῆναι ὑμᾶς,
12 That is to say, that all of us may be comforted together by the faith which is in you and in me.
12 that is, that I with you may be encouraged in you, each of us by the other’s faith, both yours and mine.
12 τοῦτο δέ ἐστι συμπαρακληθῆναι ἐν ὑμῖν διὰ τῆς ἐν ἀλλήλοις πίστεως ὑμῶν τε καὶ ἐμοῦ.
13 You may be certain, my brothers, that it has frequently been in my mind to come to you (but till now I was kept from it), so that I might have some fruit from you in the same way as I have had it from the other nations.
13 Now I don’t desire to have you unaware, brothers, that I often planned to come to you (and was hindered so far), that I might have some fruit among you also, even as among the rest of the Gentiles.
13 οὐ θέλω δὲ ὑμᾶς ἀγνοεῖν, ἀδελφοί, ὅτι πολλάκις προεθέμην ἐλθεῖν πρὸς ὑμᾶς, καὶ ἐκωλύθην ἄχρι τοῦ δεῦρο, ἵνα τινὰ καρπὸν σχῶ καὶ ἐν ὑμῖν καθὼς καὶ ἐν τοῖς λοιποῖς ἔθνεσιν.
14 I have a debt to Greeks and to the nations outside; to the wise and to those who have no learning.
14 I am debtor both to Greeks and to foreigners, both to the wise and to the foolish.
14 Ἕλλησί τε καὶ βαρβάροις, σοφοῖς τε καὶ ἀνοήτοις ὀφειλέτης εἰμί·
15 For which reason I have the desire, as far as I am able, to give the knowledge of the good news to you who are in Rome.
15 So as much as is in me, I am eager to preach the Good News to you also who are in Rome.
15 οὕτω τὸ κατ᾽ ἐμὲ πρόθυμον καὶ ὑμῖν τοῖς ἐν Ῥώμῃ εὐαγγελίσασθαι.
16 For I have no feeling of shame about the good news, because it is the power of God giving salvation to everyone who has faith, to the Jew first, and then to the Greek.
16 For I am not ashamed of the Good News of Christ, because it is the power of God for salvation for everyone who believes, for the Jew first, and also for the Greek.
16 Οὐ γὰρ ἐπαισχύνομαι τὸ εὐαγγέλιον τοῦ Χριστοῦ· δύναμις γὰρ Θεοῦ ἐστιν εἰς σωτηρίαν παντὶ τῷ πιστεύοντι, Ἰουδαίῳ τε πρῶτον καὶ Ἕλληνι.
17 For in it there is the revelation of the righteousness of God from faith to faith: as it is said in the holy Writings, The man who does righteousness will be living by his faith.
17 For in it is revealed God’s righteousness from faith to faith. As it is written, “But the righteous shall live by faith.”
17 δικαιοσύνη γὰρ Θεοῦ ἐν αὐτῷ ἀποκαλύπτεται ἐκ πίστεως εἰς πίστιν, καθὼς γέγραπται· ὁ δὲ δίκαιος ἐκ πίστεως ζήσεται.
18 For there is a revelation of the wrath of God from heaven against all the wrongdoing and evil thoughts of men who keep down what is true by wrongdoing;
18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men who suppress the truth in unrighteousness,
18 Ἀποκαλύπτεται γὰρ ὀργὴ Θεοῦ ἀπ᾽ οὐρανοῦ ἐπὶ πᾶσαν ἀσέβειαν καὶ ἀδικίαν ἀνθρώπων τῶν τὴν ἀλήθειαν ἐν ἀδικίᾳ κατεχόντων,
19 Because the knowledge of God may be seen in them, God having made it clear to them.
19 because that which is known of God is revealed in them, for God revealed it to them.
19 διότι τὸ γνωστὸν τοῦ Θεοῦ φανερόν ἐστιν ἐν αὐτοῖς· ὁ γὰρ Θεὸς αὐτοῖς ἐφανέρωσε.
20 For from the first making of the world, those things of God which the eye is unable to see, that is, his eternal power and existence, are fully made clear, he having given the knowledge of them through the things which he has made, so that men have no reason for wrongdoing:
20 For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity, that they may be without excuse.
20 τὰ γὰρ ἀόρατα αὐτοῦ ἀπὸ κτίσεως κόσμου τοῖς ποιήμασι νοούμενα καθορᾶται, ἥ τε ἀΐδιος αὐτοῦ δύναμις καὶ θειότης, εἰς τὸ εἶναι αὐτοὺς ἀναπολογήτους,
21 Because, having the knowledge of God, they did not give glory to God as God, and did not give praise, but their minds were full of foolish things, and their hearts, being without sense, were made dark.
21 Because knowing God, they didn’t glorify him as God, and didn’t give thanks, but became vain in their reasoning, and their senseless heart was darkened.
21 διότι γνόντες τὸν Θεὸν οὐχ ὡς Θεὸν ἐδόξασαν ἢ εὐχαρίστησαν, ἀλλ᾽ ἐματαιώθησαν ἐν τοῖς διαλογισμοῖς αὐτῶν, καὶ ἐσκοτίσθη ἡ ἀσύνετος αὐτῶν καρδία·
22 Seeming to be wise, they were in fact foolish,
22 Professing themselves to be wise, they became fools,
22 φάσκοντες εἶναι σοφοὶ ἐμωράνθησαν,
23 And by them the glory of the eternal God was changed and made into the image of man who is not eternal, and of birds and beasts and things which go on the earth.
23 and traded the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, four-footed animals, and creeping things.
23 καὶ ἤλλαξαν τὴν δόξαν τοῦ ἀφθάρτου Θεοῦ ἐν ὁμοιώματι εἰκόνος φθαρτοῦ ἀνθρώπου καὶ πετεινῶν καὶ τετραπόδων καὶ ἑρπετῶν.
24 For this reason God gave them up to the evil desires of their hearts, working shame in their bodies with one another:
24 Therefore God also gave them up in the lusts of their hearts to uncleanness, that their bodies should be dishonored among themselves;
24 Διὸ καὶ παρέδωκεν αὐτοὺς ὁ Θεὸς ἐν ταῖς ἐπιθυμίαις τῶν καρδιῶν αὐτῶν εἰς ἀκαθαρσίαν τοῦ ἀτιμάζεσθαι τὰ σώματα αὐτῶν ἐν αὐτοῖς,
25 Because by them the true word of God was changed into that which is false, and they gave worship and honour to the thing which is made, and not to him who made it, to whom be blessing for ever. So be it.
25 who exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen.
25 οἵτινες μετήλλαξαν τὴν ἀλήθειαν τοῦ Θεοῦ ἐν τῷ ψεύδει, καὶ ἐσεβάσθησαν καὶ ἐλάτρευσαν τῇ κτίσει παρὰ τὸν κτίσαντα, ὅς ἐστιν εὐλογητὸς εἰς τοὺς αἰῶνας· ἀμήν.
26 For this reason God gave them up to evil passions, and their women were changing the natural use into one which is unnatural:
26 For this reason, God gave them up to vile passions. For their women changed the natural function into that which is against nature.
26 Διὰ τοῦτο παρέδωκεν αὐτοὺς ὁ Θεὸς εἰς πάθη ἀτιμίας. αἵ τε γὰρ θήλειαι αὐτῶν μετήλλαξαν τὴν φυσικὴν χρῆσιν εἰς τὴν παρὰ φύσιν,
27 And in the same way the men gave up the natural use of the woman and were burning in their desire for one another, men doing shame with men, and getting in their bodies the right reward of their evil-doing.
27 Likewise also the men, leaving the natural function of the woman, burned in their lust toward one another, men doing what is inappropriate with men, and receiving in themselves the due penalty of their error.
27 ὁμοίως δὲ καὶ οἱ ἄρσενες ἀφέντες τὴν φυσικὴν χρῆσιν τῆς θηλείας ἐξεκαύθησαν ἐν τῇ ὀρέξει αὐτῶν εἰς ἀλλήλους, ἄρσενες ἐν ἄρσεσι τὴν ἀσχημοσύνην κατεργαζόμενοι καὶ τὴν ἀντιμισθίαν ἣν ἔδει τῆς πλάνης αὐτῶν ἐν ἑαυτοῖς ἀπολαμβάνοντες.
28 And because they had not the mind to keep God in their knowledge, God gave them up to an evil mind, to do those things which are not right;
28 Even as they refused to have God in their knowledge, God gave them up to a reprobate mind, to do those things which are not fitting;
28 Καὶ καθὼς οὐκ ἐδοκίμασαν τὸν Θεὸν ἔχειν ἐν ἐπιγνώσει, παρέδωκεν αὐτοὺς ὁ Θεὸς εἰς ἀδόκιμον νοῦν, ποιεῖν τὰ μὴ καθήκοντα,
29 Being full of all wrongdoing, evil, desire for the goods of others, hate, envy, putting to death, fighting, deceit, cruel ways, evil talk, and false statements about others;
29 being filled with all unrighteousness, sexual immorality, wickedness, covetousness, malice; full of envy, murder, strife, deceit, evil habits, secret slanderers,
29 πεπληρωμένους πάσῃ ἀδικίᾳ, πορνείᾳ πονηρίᾳ πλεονεξίᾳ κακίᾳ, μεστοὺς φθόνου φόνου ἔριδος δόλου κακοηθείας,
30 Hated by God, full of pride, without respect, full of loud talk, given to evil inventions, not honouring father or mother,
30 backbiters, hateful to God, insolent, arrogant, boastful, inventors of evil things, disobedient to parents,
30 ψιθυριστάς, καταλάλους, θεοστυγεῖς, ὑβριστάς, ὑπερηφάνους, ἀλαζόνας, ἐφευρετὰς κακῶν, γονεῦσιν ἀπειθεῖς,
31 Without knowledge, not true to their undertakings, unkind, having no mercy:
31 without understanding, covenant breakers, without natural affection, unforgiving, unmerciful;
31 ἀσυνέτους, ἀσυνθέτους, ἀστόργους, ἀσπόνδους, ἀνελεήμονας·
32 Who, though they have knowledge of the law of God, that the fate of those who do these things is death, not only go on doing these things themselves, but give approval to those who do them.
32 who, knowing the ordinance of God, that those who practice such things are worthy of death, not only do the same, but also approve of those who practice them.
32 οἵτινες τὸ δικαίωμα τοῦ Θεοῦ ἐπιγνόντες, ὅτι οἱ τὰ τοιαῦτα πράσσοντες ἄξιοι θανάτου εἰσίν, οὐ μόνον αὐτὰ ποιοῦσιν, ἀλλὰ καὶ συνευδοκοῦσι τοῖς πράσσουσι.

Personas y lugares de este capítulo

Del árbol genealógico y los mapas bíblicos de este sitio (en inglés), solo donde esas guías citan este capítulo.

Personas

  • Jesus

    The Messiah

    The Son of God, conceived by the Holy Spirit and born of the Virgin Mary (Matthew 1:18; Luke 1:35): the promised Son of David and Son of Abraham, 'the Word became flesh.' Joseph,…

    Citado en la guía: Matt. 1:1, 16-17; Luke 3:23-38; John 1:14; Rom. 1:3

Lugares

  • Rome

    Hoy: Italy · En: The Journey to Rome

    The empire's heart. Paul wrote his great letter to the church here before arriving in chains, then ministered under guard while awaiting trial before Caesar.

    Citado en la guía: Acts 28:16; Romans 1:7; Acts 19:21

Referencias cruzadas (32)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

  1. 1 Hechos 9:15; Romanos 15:16; 1 Corintios 1:1; Jeremías 1:5; Colosenses 1:1
  2. 2 Tito 1:2; Lucas 1:70; Romanos 3:21; Romanos 16:26; Romanos 3:2
  3. 3 Gálatas 4:4; Mateo 1:1; Jeremías 23:5–6; Juan 1:14; Lucas 1:31–33
  4. 4 Hebreos 5:5–6; Hebreos 9:14; Efesios 1:19–23; 2 Corintios 13:4; Hechos 13:33–35
  5. 5 Hechos 9:15; Romanos 16:26; Hechos 6:7; Malaquías 1:11; 1 Corintios 15:10
  6. 6 1 Pedro 2:9; Apocalipsis 17:14; 2 Pedro 1:10; Hebreos 3:1; 1 Corintios 1:9
  7. 7 Colosenses 1:2; Judas 1–2; Efesios 1:2; 2 Corintios 13:14; 1 Tesalonicenses 1:1
  8. 8 Romanos 16:19; 1 Corintios 1:4; 1 Tesalonicenses 1:8–9; Romanos 6:17; Filipenses 1:3
  9. 9 Efesios 6:18; Efesios 1:16–19; Romanos 9:1; 2 Timoteo 1:3; 2 Corintios 1:23
  10. 10 Romanos 15:30–32; Hechos 18:21; Santiago 4:15; Filemón 22; 1 Tesalonicenses 3:10–11
  11. 11 2 Pedro 1:12; 2 Tesalonicenses 3:3; Romanos 16:25; Romanos 15:29; 2 Pedro 3:17–18
  12. 12 1 Tesalonicenses 3:7–10; 3 Juan 3–4; Romanos 15:32; 2 Corintios 7:4–7; Tito 1:4
  13. 13 Hechos 19:21; Filipenses 4:17; 2 Timoteo 4:17; 1 Tesalonicenses 2:18; 1 Tesalonicenses 4:13
  14. 14 1 Corintios 9:16–23; Hechos 9:15; Colosenses 3:11; Hechos 26:17–18; Santiago 3:17–18
  15. 15 Romanos 15:20; Isaías 6:8; 1 Corintios 9:17; 2 Corintios 10:15–16; Mateo 9:38
  16. 16 Marcos 8:38; 2 Timoteo 1:8; 1 Pedro 4:16; 2 Timoteo 1:12; Salmo 40:9–10
  17. 17 Habacuc 2:4; Gálatas 3:11; Hebreos 10:38; Filipenses 3:9; Hebreos 11:6–7
  18. 18 Efesios 5:6; 1 Timoteo 4:1–2; Romanos 1:32; Colosenses 3:6; 2 Tesalonicenses 2:10
  19. 19 Hechos 14:16–17; Salmo 19:1–6; Romanos 1:20; Hechos 17:23–30; Isaías 40:26
  20. 20 Romanos 1:19; Isaías 40:26; Salmo 19:1–6; Salmo 8:3; Salmo 33:6–9
  21. 21 Efesios 4:17–18; 2 Reyes 17:15; Jeremías 2:5; 2 Timoteo 3:2; Salmo 50:23
  22. 22 1 Corintios 1:19–21; Proverbios 26:12; Romanos 11:25; Proverbios 25:14; Jeremías 8:8–9
  23. 23 Salmo 106:20; Jeremías 2:11; Hechos 17:29; 1 Pedro 4:3; Salmo 115:5–8
  24. 24 Salmo 81:11–12; Hechos 7:42; Hechos 14:16; Mateo 15:14; 2 Tesalonicenses 2:10–12
  25. 25 Habacuc 2:18; Jeremías 13:25; 1 Juan 2:15–16; Isaías 44:20; Amós 2:4
  26. 26 Judas 7; 1 Timoteo 1:10; Levítico 18:22–28; Romanos 1:24; 1 Corintios 6:9
  27. 27 Levítico 20:13; Levítico 18:22; Romanos 1:23–24
  28. 28 2 Tesalonicenses 2:10–12; Romanos 1:21; Tito 1:16; Jeremías 9:6; Romanos 1:24
  29. 29 2 Corintios 12:20; Proverbios 16:28; Salmo 41:7; Proverbios 26:20
  30. 30 2 Timoteo 3:2; Judas 16; 2 Pedro 2:18; Tito 3:3; Romanos 8:7–8
  31. 31 2 Timoteo 3:3; Proverbios 18:2; Romanos 3:11; Isaías 33:8; Jeremías 4:22
  32. 32 Romanos 1:21; Romanos 2:1–5; Romanos 6:21; Salmo 50:18; Romanos 1:18

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

  1. Comentario 1:1 John Chrysostom, Homilies on Romans (Homily I)

    Moses having written five books, has nowhere put his own name to them, neither have they who after him put together the history of events after him, no nor yet has Matthew, nor John, nor Mark, nor Luke; but the blessed Paul everywhere in his Epistles sets his own name. Now why was this?

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)

  2. Cita 1:1–4 Irenaeus of Lyons, Against Heresies (Book III, Chapter XVI)

    … the holy Scriptures, concerning His Son, who was made to Him of the seed of David according to the flesh, who was predestinated the Son of God with power through the Spirit of holiness, by the resurrection from the dead of our Lord Jesus Christ." And again, writing to the Romans about Israel, he says: "Whose are the fathers, and …

    Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)

  3. Cita 1:24–29 Augustine of Hippo, Confessions (Book III, Chapters VIII–XI)

    … wickedly against their own souls; and iniquity gives itself the lie, either by corrupting or perverting their nature, which Thou hast made and ordained, or by an immoderate use of things permitted, or in "burning" in things forbidden to that use which is against nature; or when convicted, raging with heart and voice against Thee, kicking against the pricks; or …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  4. Cita 1:18 John Chrysostom, Homilies on the Gospel of Matthew (Homily XXXVI)

    And, "That the wrath of God is revealed from heaven against all ungodliness, and unrighteousness of men," and, "indignation and wrath, tribulation and anguish upon every soul of man that worketh evil, of the Jew first, and also of the Gentile." And yet countless were the evils which the Gentiles have suffered in this world, and this is declared alike …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  5. Cita 1:3 Cyril of Jerusalem, Catechetical Lectures (Lecture XII)

    Paul also saith, Remember Jesus Christ raised from the dead, of the seed of David, according to my Gospel: and in the beginning of the Epistle to the Romans he saith, Which was made of the seed of David according to the flesh.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)