Saltar al texto

Proverbios · Septuaginta inglesa de Brenton

Proverbios 12 Septuaginta inglesa de Brenton

Read in English
Sobre Brenton
  • Traductor individual
  • AT: Septuaginta (griego)
  • Antiguo Testamento de la Septuaginta (sin Nuevo Testamento)
  • Formal (palabra por palabra)
  • 1844
  • Dominio público

Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones

Notas sobre este texto (2)
Brenton Septuaginta inglesa de Brenton
RV1909 Reina-Valera 1909
WEB World English Bible (clásica, con deuterocanónicos)
1 He that loves instruction loves sense, but he that hates reproofs is a fool.
1 EL que ama la corrección ama la sabiduría: mas el que aborrece la reprensión, es ignorante.
1 Whoever loves correction loves knowledge, but he who hates reproof is stupid.
2 He that has found favour with the Lord [is made] better; but a transgressor shall be passed over in silence.
2 El bueno alcanzará favor de Jehová: mas él condenará al hombre de malos pensamientos.
2 A good man shall obtain favor from Yahweh, but he will condemn a man of wicked plans.
3 A man shall not prosper by wickedness; but the roots of the righteous shall not be taken up.
3 El hombre no se afirmará por medio de la impiedad: mas la raíz de los justos no será movida.
3 A man shall not be established by wickedness, but the root of the righteous shall not be moved.
4 A virtuous woman is a crown to her husband; but as a worm in wood, so a bad woman destroys her husband.
4 La mujer virtuosa corona es de su marido: mas la mala, como carcoma en sus huesos.
4 A worthy woman is the crown of her husband, but a disgraceful wife is as rottenness in his bones.
5 The thoughts of the righteous [are true] judgments; but ungodly men devise deceits.
5 Los pensamientos de los justos son rectitud; [mas] los consejos de los impíos, engaño.
5 The thoughts of the righteous are just, but the advice of the wicked is deceitful.
6 The words of ungodly men are crafty; but the mouth of the upright shall deliver them.
6 Las palabras de los impíos son para acechar la sangre: mas la boca de los rectos los librará.
6 The words of the wicked are about lying in wait for blood, but the speech of the upright rescues them.
7 When the ungodly is overthrown, he vanishes away; but the houses of the just remain.
7 [Dios] trastornará á los impíos, y no serán más: mas la casa de los justos permanecerá.
7 The wicked are overthrown, and are no more, but the house of the righteous shall stand.
8 The mouth of an understanding [man] is praised by a man; but he that is dull of heart is had in derision.
8 Según su sabiduría es alabado el hombre: mas el perverso de corazón será en menosprecio.
8 A man shall be commended according to his wisdom, but he who has a warped mind shall be despised.
9 Better is a man in dishonour serving himself, than one honouring himself and wanting bread.
9 Mejor es el que es menospreciado y tiene servidores, que el que se precia, y carece de pan.
9 Better is he who is little known, and has a servant, than he who honors himself and lacks bread.
10 A righteous man has pity for the lives of his cattle; but the bowels of the ungodly are unmerciful.
10 El justo atiende á la vida de su bestia: mas las entrañas de los impíos son crueles.
10 A righteous man respects the life of his animal, but the tender mercies of the wicked are cruel.
11 He that tills his own land shall be satisfied with bread; but they that pursue vanities are void of understanding.
11 El que labra su tierra, se hartará de pan: mas el que sigue los vagabundos es falto de entendimiento.
11 He who tills his land shall have plenty of bread, but he who chases fantasies is void of understanding.
11a He that enjoys himself in banquets of wine, shall leave dishonour in his own strong holds.
·
·
12 The desires of the ungodly are evil; but the roots of the godly are firmly set.
12 Desea el impío la red de los malos: mas la raíz de los justos dará [fruto].
12 The wicked desires the plunder of evil men, but the root of the righteous flourishes.
13 For the sin of [his] lips a sinner falls into snares; but a righteous man escapes from them.
13 El impío es enredado en la prevaricación de sus labios: mas el justo saldrá de la tribulación.
13 An evil man is trapped by sinfulness of lips, but the righteous shall come out of trouble.
13a He whose looks are gentle shall be pitied, but he that contends in the gates will afflict souls.
·
·
14 The soul of a man shall be filled with good from the fruits of his mouth; and the recompence of his lips shall be given to him.
14 El hombre será harto de bien del fruto de su boca: y la paga de las manos del hombre le será dada.
14 A man shall be satisfied with good by the fruit of his mouth. The work of a man’s hands shall be rewarded to him.
15 The ways of fools are right in their own eyes; but a wise man hearkens to counsels.
15 El camino del necio es derecho en su opinión: mas el que obedece al consejo es sabio.
15 The way of a fool is right in his own eyes, but he who is wise listens to counsel.
16 A fool declares his wrath the same day; but a prudent man hides his own disgrace.
16 El necio luego al punto da á conocer su ira: mas el que disimula la injuria es cuerdo.
16 A fool shows his annoyance the same day, but one who overlooks an insult is prudent.
17 A righteous man declares the open truth; but an unjust witness is deceitful.
17 El que habla verdad, declara justicia; mas el testigo mentiroso, engaño.
17 He who is truthful testifies honestly, but a false witness lies.
18 Some wound as they speak, [like] swords; but the tongues of the wise heal.
18 Hay quienes hablan como [dando] estocadas de espada: mas la lengua de los sabios es medicina.
18 There is one who speaks rashly like the piercing of a sword, but the tongue of the wise heals.
19 True lips establish testimony; but a hasty witness has an unjust tongue.
19 El labio de verdad permanecerá para siempre: mas la lengua de mentira por un momento.
19 Truth’s lips will be established forever, but a lying tongue is only momentary.
20 [There is] deceit in the heart of him that imagines evil; but they that love peace shall rejoice.
20 Engaño hay en el corazón de los que piensan mal: mas alegría en el de los que piensan bien.
20 Deceit is in the heart of those who plot evil, but joy comes to the promoters of peace.
21 No injustice will please a just man; but the ungodly will be filled with mischief.
21 Ninguna adversidad acontecerá al justo: mas los impíos serán llenos de mal.
21 No mischief shall happen to the righteous, but the wicked shall be filled with evil.
22 Lying lips are an abomination to the Lord; but he that deals faithfully is accepted with him.
22 Los labios mentirosos son abominación á Jehová: mas los obradores de verdad su contentamiento.
22 Lying lips are an abomination to Yahweh, but those who do the truth are his delight.
23 An understanding man is a throne of wisdom; but the heart of fools shall meet with curses.
23 El hombre cuerdo encubre la ciencia: mas el corazón de los necios publica la necedad.
23 A prudent man keeps his knowledge, but the hearts of fools proclaim foolishness.
24 The hand of chosen men shall easily obtain rule; but the deceitful shall be for a prey.
24 La mano de los diligentes se enseñoreará: mas la negligencia será tributaria.
24 The hands of the diligent ones shall rule, but laziness ends in slave labor.
25 A terrible word troubles the heart of a righteous man; but a good message rejoices him.
25 El cuidado congojoso en el corazón del hombre, lo abate; mas la buena palabra lo alegra.
25 Anxiety in a man’s heart weighs it down, but a kind word makes it glad.
26 A just arbitrator shall be his own friend; but mischief shall pursue sinners; and the way of ungodly men shall lead them astray.
26 El justo hace ventaja á su prójimo: mas el camino de los impíos les hace errar.
26 A righteous person is cautious in friendship, but the way of the wicked leads them astray.
27 A deceitful man shall catch no game; but a blameless man is a precious possession.
27 El indolente no chamuscará su caza: mas el haber precioso del hombre [es] la diligencia.
27 The slothful man doesn’t roast his game, but the possessions of diligent men are prized.
28 In the ways of righteousness is life; but the ways of those that remember injuries [lead] to death.
28 En el camino de la justicia está la vida; y la senda de su vereda no es muerte.
28 In the way of righteousness is life; in its path there is no death.
Referencias cruzadas (30)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

  1. 1 Proverbios 15:10; Proverbios 9:7–8; Salmo 119:97–100; Proverbios 5:12–13; Proverbios 18:1
  2. 2 Proverbios 8:35; Hechos 11:24; Salmo 112:5; Romanos 5:7; Isaías 32:5–7
  3. 3 Proverbios 10:25; Efesios 3:17; Colosenses 2:7; Proverbios 12:12; Salmo 125:1–2
  4. 4 Proverbios 31:10–25; Proverbios 14:30; Proverbios 14:1; Proverbios 19:13–14; Proverbios 21:9
  5. 5 Salmo 139:23; Isaías 55:7; Salmo 140:1–3; Salmo 41:6–7; Jeremías 4:14
  6. 6 Proverbios 14:3; Jeremías 5:26; Proverbios 1:11–19; Isaías 59:7; 2 Samuel 17:1–4
  7. 7 Mateo 7:24–27; Proverbios 10:25; Proverbios 11:21; Job 27:18–23; 2 Samuel 7:26
  8. 8 2 Corintios 10:18; Proverbios 3:35; 1 Corintios 3:10–15; Mateo 27:4–5; 1 Corintios 4:5
  9. 9 Lucas 14:11; Proverbios 13:7
  10. 10 Deuteronomio 25:4; Génesis 33:13–14; Números 22:28–32; Santiago 2:13–16; 1 Juan 3:17
  11. 11 Proverbios 28:19; Proverbios 14:23; 1 Tesalonicenses 4:11–12; Salmo 128:2; Efesios 4:28
  12. 12 Jeremías 17:7–8; Lucas 8:13–15; Salmo 1:3; Juan 15:5; Proverbios 29:5–6
  13. 13 Proverbios 21:23; Proverbios 11:8; Salmo 64:8; Daniel 6:24; Proverbios 6:2
  14. 14 Proverbios 18:20–21; Isaías 3:10–11; Proverbios 13:2; Salmo 63:5; Proverbios 15:23
  15. 15 Proverbios 3:7; Proverbios 19:20; Proverbios 14:16; Proverbios 26:12; Proverbios 16:2
  16. 16 Proverbios 29:11; Santiago 1:19; Proverbios 10:12; Proverbios 17:9; Proverbios 25:28
  17. 17 Proverbios 14:25; Proverbios 14:5; Proverbios 24:28; Proverbios 6:19; Proverbios 19:5
  18. 18 Proverbios 16:24; Proverbios 15:4; Proverbios 10:20–21; Salmo 57:4; Santiago 3:6–8
  19. 19 Proverbios 19:9; Salmo 52:4–5; Job 20:5; Zacarías 1:4–6; Hechos 5:3–10
  20. 20 Mateo 5:9; 1 Pedro 3:8–13; Marcos 7:21–22; Jeremías 17:16; Zacarías 6:13
  21. 21 1 Pedro 3:13; Salmo 91:10; Romanos 8:28; Apocalipsis 18:6; Jeremías 13:12–14
  22. 22 Salmo 5:6; Proverbios 11:20; Apocalipsis 22:15; Proverbios 6:16–17; Jeremías 9:24
  23. 23 Proverbios 13:16; Proverbios 11:13; Proverbios 10:19; Proverbios 10:14; Proverbios 15:2
  24. 24 Proverbios 12:27; Proverbios 10:4; Proverbios 21:25–26; Proverbios 13:4; Proverbios 19:15
  25. 25 Proverbios 16:24; Proverbios 15:13; Proverbios 17:22; Isaías 50:4; Proverbios 15:23
  26. 26 1 Juan 2:26; Santiago 1:13–14; Proverbios 17:27; Mateo 5:46–48; Salmo 18:12–13
  27. 27 Proverbios 13:4; Proverbios 26:15; Salmo 37:16
  28. 28 3 Juan 11; Romanos 5:21; Ezequiel 18:20–24; Proverbios 11:19; Tito 2:11–12
  29. 11a Proverbios 28:19; Proverbios 14:23; 1 Tesalonicenses 4:11–12; Salmo 128:2; Efesios 4:28
  30. 13a Proverbios 21:23; Proverbios 11:8; Salmo 64:8; Daniel 6:24; Proverbios 6:2

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

  1. Cita 12:10 John of Damascus, An Exact Exposition of the Orthodox Faith (Book IV, Chapters XXI–XXIII)

    … God, knowing the denseness of the Israelites and their carnal love and propensity towards matter in everything, made this law: first, in order that the servant and the cattle should rest as it is written, for the righteous man regardeth the life of his beast: next, in order that when they take their ease from the distraction of material …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 9 (1899)