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Hechos · Berean Standard Bible

Hechos 11 Berean Standard Bible

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Sobre BSB
  • Protestante
  • AT: Texto masorético (hebreo)
  • NT: Texto crítico
  • Protestante (66 libros)
  • Formal (palabra por palabra)
  • 2022
  • Dominio público

Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones

1 The apostles and brothers throughout Judea soon heard that the Gentiles also had received the word of God. 2 So when Peter went up to Jerusalem, the circumcised believers took issue with him 3 and said, “You visited uncircumcised men and ate with them.” 4 But Peter began and explained to them the whole sequence of events: 5 “I was in the city of Joppa praying, and in a trance I saw a vision of something like a large sheet being let down from heaven by its four corners, and it came right down to me. 6 I looked at it closely and saw four-footed animals of the earth, wild beasts, reptiles, and birds of the air. 7 Then I heard a voice saying to me, ‘Get up, Peter, kill and eat.’ 8 ‘No, Lord,’ I said, ‘for nothing impure or unclean has ever entered my mouth.’ 9 But the voice spoke from heaven a second time, ‘Do not call anything impure that God has made clean.’ 10 This happened three times, and everything was drawn back up into heaven. 11 Just then three men sent to me from Caesarea stopped at the house where I was staying. 12 The Spirit told me to accompany them without hesitation. These six brothers also went with me, and we entered the man’s home. 13 He told us how he had seen an angel standing in his house and saying, ‘Send to Joppa for Simon who is called Peter. 14 He will convey to you a message by which you and all your household will be saved.’ 15 As I began to speak, the Holy Spirit fell upon them, just as He had fallen upon us at the beginning. 16 Then I remembered the word of the Lord, as He used to say, ‘John baptized with water, but you will be baptized with the Holy Spirit.’ 17 So if God gave them the same gift He gave us who believed in the Lord Jesus Christ, who was I to hinder the work of God?” 18 When they heard this, their objections were put to rest, and they glorified God, saying, “So then, God has granted even the Gentiles repentance unto life.” 19 Meanwhile those scattered by the persecution that began with Stephen traveled as far as Phoenicia, Cyprus, and Antioch, speaking the message only to Jews. 20 But some of them, men from Cyprus and Cyrene, went to Antioch and began speaking to the Greeks as well, proclaiming the good news about the Lord Jesus. 21 The hand of the Lord was with them, and a great number of people believed and turned to the Lord. 22 When news of this reached the ears of the church in Jerusalem, they sent Barnabas to Antioch. 23 When he arrived and saw the grace of God, he rejoiced and encouraged them all to abide in the Lord with all their hearts. 24 Barnabas was a good man, full of the Holy Spirit and faith, and a great number of people were brought to the Lord. 25 Then Barnabas went to Tarsus to look for Saul, 26 and when he found him, he brought him back to Antioch. So for a full year they met together with the church and taught large numbers of people. The disciples were first called Christians at Antioch. 27 In those days some prophets came down from Jerusalem to Antioch. 28 One of them named Agabus stood up and predicted through the Spirit that a great famine would sweep across the whole world. (This happened under Claudius.) 29 So the disciples, each according to his ability, decided to send relief to the brothers living in Judea. 30 This they did, sending their gifts to the elders with Barnabas and Saul.

Personas y lugares de este capítulo

Del árbol genealógico y los mapas bíblicos de este sitio (en inglés), solo donde esas guías citan este capítulo.

Personas

  • Agabus

    Prophet from Judea

    A prophet who foretold a great famine in the days of Claudius and later bound his feet and hands with Paul's belt to predict Paul's arrest at Jerusalem.

    Citado en la guía: Acts 11:28; Acts 21:10

  • Barnabas

    Apostle and companion of Paul

    A Levite from Cyprus named Joseph and nicknamed Barnabas, 'son of encouragement,' who sold a field for the church, brought Saul to the apostles, and traveled with him as a…

    Citado en la guía: Acts 4:36; Acts 9:27; Acts 11:22

  • Claudius

    Roman emperor

    The emperor in whose reign the great famine predicted by Agabus occurred; he ordered all Jews to leave Rome, which brought Aquila and Priscilla to Corinth.

    Citado en la guía: Acts 11:28; Acts 18:2

Lugares

  • Antioch (Syrian)

    Hoy: Antakya, southern Turkey · En: First Journey · En: Second Journey · En: Third Journey

    The empire's third-largest city and the first major Gentile church — the launching base for Paul's journeys. (Distinct from Pisidian Antioch.)

    Citado en la guía: Acts 11:26; Acts 13:1-3; Galatians 2:11

Referencias cruzadas (29)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

  1. 1 Salmo 22:27; Malaquías 1:11; Romanos 15:7–12; Isaías 32:15; Hechos 14:27
  2. 2 Hechos 10:45; Hechos 15:1; Gálatas 2:12–14; Hechos 21:20–23; Hechos 10:9
  3. 3 Hechos 10:28; Gálatas 2:12; Lucas 15:2; Hechos 10:23; 1 Corintios 5:11
  4. 4 Lucas 1:3; Hechos 14:27; Josué 22:21–31; Proverbios 15:1
  5. 5 Hechos 10:9–32; Amós 8:2; Hechos 22:17; Amós 7:4–7; Hechos 9:10
  6. 6 Lucas 4:20; Hechos 3:4
  7. 8 Romanos 14:14; 1 Corintios 7:14; Oseas 9:3; Levítico 10:10; Levítico 11:47
  8. 9 Hechos 15:9; Hebreos 9:13–14; Hechos 10:34–35; Hechos 10:28; 1 Timoteo 4:5
  9. 10 Juan 13:38; Juan 21:17; Números 24:10; 2 Corintios 12:8
  10. 11 Hechos 9:10–12; Éxodo 4:27; Éxodo 4:14; Hechos 10:17–18
  11. 12 Hechos 8:29; Romanos 3:22; 2 Tesalonicenses 2:2; Hechos 10:23; Hechos 10:45
  12. 13 Hechos 10:30–32; Hechos 10:22; Hechos 9:43; Hechos 10:3–6; Hechos 12:11
  13. 14 Hechos 16:15; Hechos 10:22; Hechos 16:31–34; Hechos 10:2; Génesis 17:7
  14. 15 Hechos 19:6; Hechos 10:34–46; Hechos 2:2–12; Hechos 4:31
  15. 16 Hechos 1:5; Marcos 1:8; Proverbios 1:23; Lucas 3:16; Mateo 3:11
  16. 17 Hechos 10:47; Romanos 9:20–26; Romanos 11:34–36; Job 33:13; Hechos 15:8–9
  17. 18 Romanos 10:12–13; 2 Corintios 7:10; Ezequiel 36:26; 2 Timoteo 2:25–26; Hechos 20:21
  18. 19 Hechos 15:35; Hechos 15:3; Hechos 21:2; Hechos 4:36; Hechos 15:22
  19. 20 Hechos 13:1; Mateo 27:32; Efesios 3:8; Hechos 6:9; Hechos 2:10
  20. 21 Hechos 2:47; Lucas 1:66; Hechos 5:14; 1 Tesalonicenses 1:5; Hechos 9:35
  21. 22 Hechos 9:27; Hechos 15:22; Hechos 8:14; Hechos 11:1; 1 Tesalonicenses 3:6
  22. 23 1 Corintios 15:58; Hechos 14:22; 1 Juan 2:28; Hechos 13:43; 2 Timoteo 3:10
  23. 24 Hechos 5:14; Hechos 11:21; Salmo 112:5; Hechos 9:31; Hechos 6:5
  24. 25 Hechos 9:11; Hechos 9:30; Hechos 9:27; Hechos 21:39
  25. 26 1 Pedro 4:16; Hechos 26:28; 1 Pedro 4:14; 1 Corintios 4:17; 1 Corintios 12:12
  26. 27 Hechos 13:1; 1 Corintios 12:28; Efesios 4:11; Mateo 23:34; Hechos 15:32
  27. 28 Hechos 21:10; Hechos 18:2; Lucas 2:1; Lucas 3:1; 1 Reyes 17:1–16
  28. 29 2 Corintios 8:12–14; 2 Corintios 8:2–4; Gálatas 2:10; 1 Corintios 16:1–2; Romanos 15:25–27
  29. 30 Hechos 12:25; Hechos 14:23; 1 Timoteo 5:17; Hechos 15:6; Hechos 15:4

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

  1. Comentario 11:19 John Chrysostom, Homilies on the Acts of the Apostles (Homily XXV)

    The persecution turned out to be no slight benefit as "to them that love God all things work together for good." (Rom. viii. 28.) If they had made it their express study how best to establish the Church, they would have done no other thing than this--they dispersed the teachers. Mark in what quarters the preaching was extended.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)

  2. Cita 11:27–30 Augustine of Hippo, Our Lord's Sermon on the Mount (Book II, Chapter XVII)

    Then the disciples, every one according to his ability, determined to send relief to the elders for the brethren which dwelt in Judæa, which also they did by the hands of Barnabas and Saul." And in the case of the necessaries presented to him, wherewith the same Apostle Paul when setting sail was laden, food seems to have been furnished …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)

  3. Cita 11:26 John Chrysostom, Homilies on the Gospel of Matthew (Homily VII)

    And ye, when there is a question of precedence, claim to take place of the whole word, forasmuch as our city first crowned itself with the name of Christian; but in the competition of chastity, ye are not ashamed to be behind the rudest cities.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  4. Cita 11:26 Augustine of Hippo, Tractates on the Gospel of John (Chapter XVI — 12, 13)

    For it was in Antioch that the disciples were first called Christians after the Lord's ascension, as we read in the Acts of the Apostles: and certain houses were afterwards called by the new names of hospices and monasteries; but the things themselves existed prior to their names, and are confirmed by religious truth, which also forms their defense against …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)

  5. Cita 11:26 Augustine of Hippo, Tractates on the Gospel of John (Chapter XVIII — 13-27)

    For although the disciples of Christ were not yet called by such a name,--because it was after His ascension, in Antioch, first that the disciples began to be called Christians, --yet the thing itself, that afterwards assumed such a name, already existed, those who were afterwards called Christians were already disciples; and this common name, like the common faith, they …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)