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Hechos · Texto Patriarcal 1904 (acentuado, edición de eBible)

Hechos 11 Texto Patriarcal 1904 (acentuado, edición de eBible)

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Notas sobre este texto (1)

1 Ἤκουσαν δὲ οἱ ἀπόστολοι καὶ οἱ ἀδελφοὶ οἱ ὄντες κατὰ τὴν Ἰουδαίαν ὅτι καὶ τὰ ἔθνη ἐδέξαντο τὸν λόγον τοῦ Θεοῦ. 2 καὶ ὅτε ἀνέβη Πέτρος εἰς Ἱεροσόλυμα, διεκρίνοντο πρὸς αὐτὸν οἱ ἐκ περιτομῆς 3 λέγοντες ὅτι πρὸς ἄνδρας ἀκροβυστίαν ἔχοντας εἰσῆλθες καὶ συνέφαγες αὐτοῖς. 4 ἀρξάμενος δὲ ὁ Πέτρος ἐξετίθετο αὐτοῖς καθεξῆς λέγων· 5 ἐγὼ ἤμην ἐν πόλει Ἰόππῃ προσευχόμενος, καὶ εἶδον ἐν ἐκστάσει ὅραμα, καταβαῖνον σκεῦός τι ὡς ὀθόνην μεγάλην τέσσαρσιν ἀρχαῖς καθιεμένην ἐκ τοῦ οὐρανοῦ, καὶ ἦλθεν ἄχρις ἐμοῦ· 6 εἰς ἣν ἀτενίσας κατενόουν, καὶ εἶδον τὰ τετράποδα τῆς γῆς καὶ τὰ θηρία καὶ τὰ ἑρπετὰ καὶ τὰ πετεινὰ τοῦ οὐρανοῦ. 7 ἤκουσα δὲ φωνῆς λεγούσης μοι· ἀναστάς, Πέτρε, θῦσον καὶ φάγε. 8 εἶπον δέ· μηδαμῶς, Κύριε· ὅτι πᾶν κοινὸν ἢ ἀκάθαρτον οὐδέποτε εἰσῆλθεν εἰς τὸ στόμα μου. 9 ἀπεκρίθη δέ μοι φωνὴ ἐκ δευτέρου ἐκ τοῦ οὐρανοῦ· ἃ ὁ Θεὸς ἐκαθάρισε σὺ μὴ κοίνου. 10 τοῦτο δὲ ἐγένετο ἐπὶ τρίς, καὶ πάλιν ἀνεσπάσθη ἅπαντα εἰς τὸν οὐρανόν. 11 καὶ ἰδοὺ ἐξαυτῆς τρεῖς ἄνδρες ἐπέστησαν ἐπὶ τὴν οἰκίαν ἐν ᾗ ἤμην, ἀπεσταλμένοι ἀπὸ Καισαρείας πρός με. 12 εἶπε δέ μοι τὸ Πνεῦμα συνελθεῖν αὐτοῖς μηδὲν διακρινόμενον. ἦλθον δὲ σὺν ἐμοὶ καὶ οἱ ἓξ ἀδελφοὶ οὗτοι, καὶ εἰσήλθομεν εἰς τὸν οἶκον τοῦ ἀνδρός. 13 ἀπήγγειλέ τε ἡμῖν πῶς εἶδε τὸν ἄγγελον ἐν τῷ οἴκῳ αὐτοῦ σταθέντα καὶ εἰπόντα αὐτῷ· ἀπόστειλον εἰς Ἰόππην ἄνδρας καὶ μετάπεμψαι Σίμωνα τὸν ἐπικαλούμενον Πέτρον, 14 ὃς λαλήσει ῥήματα πρός σε, ἐν οἷς σωθήσῃ σὺ καὶ πᾶς ὁ οἶκός σου. 15 ἐν δὲ τῷ ἄρξασθαί με λαλεῖν ἐπέπεσε τὸ Πνεῦμα τὸ Ἅγιον ἐπ᾽ αὐτοὺς ὥσπερ καὶ ἐφ᾽ ἡμᾶς ἐν ἀρχῇ. 16 ἐμνήσθην δὲ τοῦ ῥήματος Κυρίου ὡς ἔλεγεν· Ἰωάννης μὲν ἐβάπτισεν ὕδατι, ὑμεῖς δὲ βαπτισθήσεσθε ἐν Πνεύματι Ἁγίῳ. 17 εἰ οὖν τὴν ἴσην δωρεὰν ἔδωκεν αὐτοῖς ὁ Θεὸς ὡς καὶ ἡμῖν πιστεύσασιν ἐπὶ τὸν Κύριον Ἰησοῦν Χριστόν, ἐγὼ δὲ τίς ἤμην δυνατὸς κωλῦσαι τὸν Θεόν; 18 ἀκούσαντες δὲ ταῦτα ἡσύχασαν καὶ ἐδόξαζον τὸν Θεὸν λέγοντες· ἄρα γε καὶ τοῖς ἔθνεσιν ὁ Θεὸς τὴν μετάνοιαν ἔδωκεν εἰς ζωήν. 19 Οἱ μὲν οὖν διασπαρέντες ἀπὸ τῆς θλίψεως τῆς γενομένης ἐπὶ Στεφάνῳ διῆλθον ἕως Φοινίκης καὶ Κύπρου καὶ Ἀντιοχείας, μηδενὶ λαλοῦντες τὸν λόγον εἰ μὴ μόνον Ἰουδαίοις. 20 Ἦσαν δέ τινες ἐξ αὐτῶν ἄνδρες Κύπριοι καὶ Κυρηναῖοι, οἵτινες εἰσελθόντες εἰς Ἀντιόχειαν ἐλάλουν πρὸς τοὺς Ἑλληνιστάς, εὐαγγελιζόμενοι τὸν Κύριον Ἰησοῦν. 21 καὶ ἦν χεὶρ Κυρίου μετ᾽ αὐτῶν, πολύς τε ἀριθμὸς πιστεύσας ἐπέστρεψεν ἐπὶ τὸν Κύριον. 22 Ἠκούσθη δὲ ὁ λόγος εἰς τὰ ὦτα τῆς ἐκκλησίας τῆς ἐν Ἱεροσολύμοις περὶ αὐτῶν, καὶ ἐξαπέστειλαν Βαρνάβαν διελθεῖν ἕως Ἀντιοχείας· 23 ὃς παραγενόμενος καὶ ἰδὼν τὴν χάριν τοῦ Θεοῦ ἐχάρη, καὶ παρεκάλει πάντας τῇ προθέσει τῆς καρδίας προσμένειν τῷ Κυρίῳ, 24 ὅτι ἦν ἀνὴρ ἀγαθὸς καὶ πλήρης Πνεύματος Ἁγίου καὶ πίστεως· καὶ προσετέθη ὄχλος ἱκανὸς τῷ Κυρίῳ. 25 ἐξῆλθε δὲ εἰς Ταρσὸν ὁ Βαρνάβας ἀναζητῆσαι Σαῦλον, καὶ εὑρὼν αὐτὸν ἤγαγεν [αὐτὸν] εἰς Ἀντιόχειαν. 26 ἐγένετο δὲ αὐτοὺς ἐνιαυτὸν ὅλον συναχθῆναι [ἐν] τῇ ἐκκλησίᾳ καὶ διδάξαι ὄχλον ἱκανόν, χρηματίσαι τε πρῶτον ἐν Ἀντιοχείᾳ τοὺς μαθητὰς Χριστιανούς. 27 Ἐν ταύταις δὲ ταῖς ἡμέραις κατῆλθον ἀπὸ Ἱεροσολύμων προφῆται εἰς Ἀντιόχειαν· 28 ἀναστὰς δὲ εἷς ἐξ αὐτῶν ὀνόματι Ἄγαβος ἐσήμανε διὰ τοῦ Πνεύματος λιμὸν μέγαν μέλλειν ἔσεσθαι ἐφ᾽ ὅλην τὴν οἰκουμένην· ὅστις καὶ ἐγένετο ἐπὶ Κλαυδίου Καίσαρος. 29 τῶν δὲ μαθητῶν καθὼς ηὐπορεῖτό τις, ὥρισαν ἕκαστος αὐτῶν εἰς διακονίαν πέμψαι τοῖς κατοικοῦσιν ἐν τῇ Ἰουδαίᾳ ἀδελφοῖς· 30 ὃ καὶ ἐποίησαν ἀποστείλαντες πρὸς τοὺς πρεσβυτέρους διὰ χειρὸς Βαρνάβα καὶ Σαύλου.

Personas y lugares de este capítulo

Del árbol genealógico y los mapas bíblicos de este sitio (en inglés), solo donde esas guías citan este capítulo.

Personas

  • Agabus

    Prophet from Judea

    A prophet who foretold a great famine in the days of Claudius and later bound his feet and hands with Paul's belt to predict Paul's arrest at Jerusalem.

    Citado en la guía: Acts 11:28; Acts 21:10

  • Barnabas

    Apostle and companion of Paul

    A Levite from Cyprus named Joseph and nicknamed Barnabas, 'son of encouragement,' who sold a field for the church, brought Saul to the apostles, and traveled with him as a…

    Citado en la guía: Acts 4:36; Acts 9:27; Acts 11:22

  • Claudius

    Roman emperor

    The emperor in whose reign the great famine predicted by Agabus occurred; he ordered all Jews to leave Rome, which brought Aquila and Priscilla to Corinth.

    Citado en la guía: Acts 11:28; Acts 18:2

Lugares

  • Antioch (Syrian)

    Hoy: Antakya, southern Turkey · En: First Journey · En: Second Journey · En: Third Journey

    The empire's third-largest city and the first major Gentile church — the launching base for Paul's journeys. (Distinct from Pisidian Antioch.)

    Citado en la guía: Acts 11:26; Acts 13:1-3; Galatians 2:11

Referencias cruzadas (29)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

  1. 1 Salmo 22:27; Malaquías 1:11; Romanos 15:7–12; Isaías 32:15; Hechos 14:27
  2. 2 Hechos 10:45; Hechos 15:1; Gálatas 2:12–14; Hechos 21:20–23; Hechos 10:9
  3. 3 Hechos 10:28; Gálatas 2:12; Lucas 15:2; Hechos 10:23; 1 Corintios 5:11
  4. 4 Lucas 1:3; Hechos 14:27; Josué 22:21–31; Proverbios 15:1
  5. 5 Hechos 10:9–32; Amós 8:2; Hechos 22:17; Amós 7:4–7; Hechos 9:10
  6. 6 Lucas 4:20; Hechos 3:4
  7. 8 Romanos 14:14; 1 Corintios 7:14; Oseas 9:3; Levítico 10:10; Levítico 11:47
  8. 9 Hechos 15:9; Hebreos 9:13–14; Hechos 10:34–35; Hechos 10:28; 1 Timoteo 4:5
  9. 10 Juan 13:38; Juan 21:17; Números 24:10; 2 Corintios 12:8
  10. 11 Hechos 9:10–12; Éxodo 4:27; Éxodo 4:14; Hechos 10:17–18
  11. 12 Hechos 8:29; Romanos 3:22; 2 Tesalonicenses 2:2; Hechos 10:23; Hechos 10:45
  12. 13 Hechos 10:30–32; Hechos 10:22; Hechos 9:43; Hechos 10:3–6; Hechos 12:11
  13. 14 Hechos 16:15; Hechos 10:22; Hechos 16:31–34; Hechos 10:2; Génesis 17:7
  14. 15 Hechos 19:6; Hechos 10:34–46; Hechos 2:2–12; Hechos 4:31
  15. 16 Hechos 1:5; Marcos 1:8; Proverbios 1:23; Lucas 3:16; Mateo 3:11
  16. 17 Hechos 10:47; Romanos 9:20–26; Romanos 11:34–36; Job 33:13; Hechos 15:8–9
  17. 18 Romanos 10:12–13; 2 Corintios 7:10; Ezequiel 36:26; 2 Timoteo 2:25–26; Hechos 20:21
  18. 19 Hechos 15:35; Hechos 15:3; Hechos 21:2; Hechos 4:36; Hechos 15:22
  19. 20 Hechos 13:1; Mateo 27:32; Efesios 3:8; Hechos 6:9; Hechos 2:10
  20. 21 Hechos 2:47; Lucas 1:66; Hechos 5:14; 1 Tesalonicenses 1:5; Hechos 9:35
  21. 22 Hechos 9:27; Hechos 15:22; Hechos 8:14; Hechos 11:1; 1 Tesalonicenses 3:6
  22. 23 1 Corintios 15:58; Hechos 14:22; 1 Juan 2:28; Hechos 13:43; 2 Timoteo 3:10
  23. 24 Hechos 5:14; Hechos 11:21; Salmo 112:5; Hechos 9:31; Hechos 6:5
  24. 25 Hechos 9:11; Hechos 9:30; Hechos 9:27; Hechos 21:39
  25. 26 1 Pedro 4:16; Hechos 26:28; 1 Pedro 4:14; 1 Corintios 4:17; 1 Corintios 12:12
  26. 27 Hechos 13:1; 1 Corintios 12:28; Efesios 4:11; Mateo 23:34; Hechos 15:32
  27. 28 Hechos 21:10; Hechos 18:2; Lucas 2:1; Lucas 3:1; 1 Reyes 17:1–16
  28. 29 2 Corintios 8:12–14; 2 Corintios 8:2–4; Gálatas 2:10; 1 Corintios 16:1–2; Romanos 15:25–27
  29. 30 Hechos 12:25; Hechos 14:23; 1 Timoteo 5:17; Hechos 15:6; Hechos 15:4

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

  1. Comentario 11:19 John Chrysostom, Homilies on the Acts of the Apostles (Homily XXV)

    The persecution turned out to be no slight benefit as "to them that love God all things work together for good." (Rom. viii. 28.) If they had made it their express study how best to establish the Church, they would have done no other thing than this--they dispersed the teachers. Mark in what quarters the preaching was extended.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)

  2. Cita 11:27–30 Augustine of Hippo, Our Lord's Sermon on the Mount (Book II, Chapter XVII)

    Then the disciples, every one according to his ability, determined to send relief to the elders for the brethren which dwelt in Judæa, which also they did by the hands of Barnabas and Saul." And in the case of the necessaries presented to him, wherewith the same Apostle Paul when setting sail was laden, food seems to have been furnished …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)

  3. Cita 11:26 John Chrysostom, Homilies on the Gospel of Matthew (Homily VII)

    And ye, when there is a question of precedence, claim to take place of the whole word, forasmuch as our city first crowned itself with the name of Christian; but in the competition of chastity, ye are not ashamed to be behind the rudest cities.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  4. Cita 11:26 Augustine of Hippo, Tractates on the Gospel of John (Chapter XVI — 12, 13)

    For it was in Antioch that the disciples were first called Christians after the Lord's ascension, as we read in the Acts of the Apostles: and certain houses were afterwards called by the new names of hospices and monasteries; but the things themselves existed prior to their names, and are confirmed by religious truth, which also forms their defense against …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)

  5. Cita 11:26 Augustine of Hippo, Tractates on the Gospel of John (Chapter XVIII — 13-27)

    For although the disciples of Christ were not yet called by such a name,--because it was after His ascension, in Antioch, first that the disciples began to be called Christians, --yet the thing itself, that afterwards assumed such a name, already existed, those who were afterwards called Christians were already disciples; and this common name, like the common faith, they …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)