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Marcos · Berean Standard Bible

Marcos 2 Berean Standard Bible

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Sobre BSB
  • Protestante
  • AT: Texto masorético (hebreo)
  • NT: Texto crítico
  • Protestante (66 libros)
  • Formal (palabra por palabra)
  • 2022
  • Dominio público

Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones

BSB Berean Standard Bible
PT1904 Texto Patriarcal 1904 (acentuado, edición de eBible)
1 A few days later Jesus went back to Capernaum. And when the people heard that He was home,
1 Καὶ εἰσῆλθε πάλιν εἰς Καπερναοὺμ δι᾽ ἡμερῶν καὶ ἠκούσθη ὅτι εἰς οἶκόν ἐστι.
2 they gathered in such large numbers that there was no more room, not even outside the door, as Jesus spoke the word to them.
2 καὶ εὐθέως συνήχθησαν πολλοί, ὥστε μηκέτι χωρεῖν μηδὲ τὰ πρὸς τὴν θύραν· καὶ ἐλάλει αὐτοῖς τὸν λόγον.
3 Then a paralytic was brought to Him, carried by four men.
3 καὶ ἔρχονται πρὸς αὐτὸν παραλυτικὸν φέροντες, αἰρόμενον ὑπὸ τεσσάρων·
4 Since they were unable to get to Jesus through the crowd, they uncovered the roof above Him, made an opening, and lowered the paralytic on his mat.
4 καὶ μὴ δυνάμενοι προσεγγίσαι αὐτῷ διὰ τὸν ὄχλον, ἀπεστέγασαν τὴν στέγην ὅπου ἦν, καὶ ἐξορύξαντες χαλῶσι τὸν κράβαττον, ἐφ᾽ ᾧ ὁ παραλυτικὸς κατέκειτο.
5 When Jesus saw their faith, He said to the paralytic, “Son, your sins are forgiven.”
5 ἰδὼν δὲ ὁ Ἰησοῦς τὴν πίστιν αὐτῶν λέγει τῷ παραλυτικῷ· τέκνον, ἀφέωνταί σοι αἱ ἁμαρτίαι σου.
6 But some of the scribes were sitting there and thinking in their hearts,
6 ἦσαν δέ τινες τῶν γραμματέων ἐκεῖ καθήμενοι καὶ διαλογιζόμενοι ἐν ταῖς καρδίαις αὐτῶν·
7 “Why does this man speak like this? He is blaspheming! Who can forgive sins but God alone?”
7 τί οὗτος οὕτω λαλεῖ βλασφημίας; τίς δύναται ἀφιέναι ἁμαρτίας εἰ μὴ εἷς ὁ Θεός;
8 At once Jesus knew in His spirit that they were thinking this way within themselves. “Why are you thinking these things in your hearts?” He asked.
8 καὶ εὐθέως ἐπιγνοὺς ὁ Ἰησοῦς τῷ πνεύματι αὐτοῦ ὅτι οὕτως αὐτοὶ διαλογίζονται ἐν ἑαυτοῖς, εἶπεν αὐτοῖς· τί ταῦτα διαλογίζεσθε ἐν ταῖς καρδίαις ὑμῶν;
9 “Which is easier: to say to a paralytic, ‘Your sins are forgiven,’ or to say, ‘Get up, pick up your mat, and walk’?
9 τί ἐστιν εὐκοπώτερον, εἰπεῖν τῷ παραλυτικῷ, ἀφέωνταί σου αἱ ἁμαρτίαι, ἢ εἰπεῖν, ἔγειρε καὶ ἆρον τὸν κράβαττόν σου καὶ περιπάτει;
10 But so that you may know that the Son of Man has authority on earth to forgive sins...” He said to the paralytic,
10 ἵνα δὲ εἰδῆτε ὅτι ἐξουσίαν ἔχει ὁ υἱὸς τοῦ ἀνθρώπου ἀφιέναι ἐπὶ τῆς γῆς ἁμαρτίας — λέγει τῷ παραλυτικῷ·
11 “I tell you, get up, pick up your mat, and go home.”
11 σοὶ λέγω, ἔγειρε καὶ ἆρον τὸν κράβαττόν σου καὶ ὕπαγε εἰς τὸν οἶκόν σου.
12 And immediately the man got up, picked up his mat, and walked out in front of them all. As a result, they were all astounded and glorified God, saying, “We have never seen anything like this!”
12 καὶ ἠγέρθη εὐθέως, καὶ ἄρας τὸν κράβαττον ἐξῆλθεν ἐναντίον πάντων, ὥστε ἐξίστασθαι πάντας καὶ δοξάζειν τὸν Θεὸν λέγοντας ὅτι οὐδέποτε οὕτως εἴδομεν.
13 Once again Jesus went out beside the sea. All the people came to Him, and He taught them there.
13 Καὶ ἐξῆλθε πάλιν παρὰ τὴν θάλασσαν· καὶ πᾶς ὁ ὄχλος ἤρχετο πρὸς αὐτόν, καὶ ἐδίδασκεν αὐτούς.
14 As He was walking along, He saw Levi son of Alphaeus sitting at the tax booth. “Follow Me,” He told him, and Levi got up and followed Him.
14 Καὶ παράγων εἶδε Λευῒν τὸν τοῦ Ἀλφαίου, καθήμενον ἐπὶ τὸ τελώνιον, καὶ λέγει αὐτῷ· ἀκολούθει μοι. καὶ ἀναστὰς ἠκολούθησεν αὐτῷ.
15 While Jesus was dining at Levi’s house, many tax collectors and sinners were eating with Him and His disciples—for there were many who followed Him.
15 καὶ ἐγένετο ἐν τῷ κατακεῖσθαι αὐτὸν ἐν τῇ οἰκίᾳ αὐτοῦ, καὶ πολλοὶ τελῶναι καὶ ἁμαρτωλοὶ συνανέκειντο τῷ Ἰησοῦ καὶ τοῖς μαθηταῖς αὐτοῦ· ἦσαν γὰρ πολλοί, καὶ ἠκολούθησαν αὐτῷ.
16 When the scribes who were Pharisees saw Jesus eating with these people, they asked His disciples, “Why does He eat with tax collectors and sinners?”
16 καὶ οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι ἰδόντες αὐτὸν ἐσθίοντα μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν ἔλεγον τοῖς μαθηταῖς αὐτοῦ· τί ὅτι μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν ἐσθίει καὶ πίνει;
17 On hearing this, Jesus told them, “It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners.”
17 καὶ ἀκούσας ὁ Ἰησοῦς λέγει αὐτοῖς· οὐ χρείαν ἔχουσιν οἱ ἰσχύοντες ἰατροῦ, ἀλλ᾽ οἱ κακῶς ἔχοντες· οὐκ ἦλθον καλέσαι δικαίους, ἀλλὰ ἁμαρτωλοὺς εἰς μετάνοιαν.
18 Now John’s disciples and the Pharisees were often fasting. So people came to Jesus and asked, “Why don’t Your disciples fast like John’s disciples and those of the Pharisees?”
18 Καὶ ἦσαν οἱ μαθηταὶ Ἰωάννου καὶ οἱ τῶν Φαρισαίων νηστεύοντες. καὶ ἔρχονται καὶ λέγουσιν αὐτῷ· διατί οἱ μαθηταὶ Ἰωάννου καὶ οἱ τῶν Φαρισαίων νηστεύουσιν, οἱ δὲ σοὶ μαθηταὶ οὐ νηστεύουσι;
19 Jesus replied, “How can the guests of the bridegroom fast while He is with them? As long as He is with them, they cannot fast.
19 καὶ εἶπεν αὐτοῖς ὁ Ἰησοῦς· μὴ δύνανται οἱ υἱοὶ τοῦ νυμφῶνος, ἐν ᾧ ὁ νυμφίος μετ᾽ αὐτῶν ἐστι, νηστεύειν; ὅσον χρόνον μεθ᾽ ἑαυτῶν ἔχουσι τὸν νυμφίον, οὐ δύνανται νηστεύειν.
20 But the time will come when the bridegroom will be taken from them; then they will fast.
20 ἐλεύσονται δὲ ἡμέραι ὅταν ἀπαρθῇ ἀπ᾽ αὐτῶν ὁ νυμφίος, καὶ τότε νηστεύσουσιν ἐν ἐκείναις ταῖς ἡμέραις.
21 No one sews a patch of unshrunk cloth on an old garment. If he does, the new piece will pull away from the old, and a worse tear will result.
21 οὐδεὶς ἐπίβλημα ῥάκους ἀγνάφου ἐπιρράπτει ἐπὶ ἱματίῳ παλαιῷ· εἰ δὲ μήγε, αἴρει τὸ πλήρωμα αὐτοῦ, τὸ καινὸν τοῦ παλαιοῦ, καὶ χεῖρον σχίσμα γίνεται.
22 And no one pours new wine into old wineskins. If he does, the wine will burst the skins, and both the wine and the wineskins will be ruined. Instead, new wine is poured into new wineskins.”
22 καὶ οὐδεὶς βάλλει οἶνον νέον εἰς ἀσκοὺς παλαιούς· εἰ δὲ μή, ῥήσσει ὁ οἶνος ὁ νέος τοὺς ἀσκούς, καὶ ὁ οἶνος ἐκχεῖται καὶ οἱ ἀσκοὶ ἀπολοῦνται· ἀλλὰ οἶνον νέον εἰς ἀσκοὺς καινοὺς βλητέον.
23 One Sabbath Jesus was passing through the grainfields, and His disciples began to pick the heads of grain as they walked along.
23 Καὶ ἐγένετο παραπορεύεσθαι αὐτὸν ἐν τοῖς σάββασι διὰ τῶν σπορίμων, καὶ ἤρξαντο οἱ μαθηταὶ αὐτοῦ ὁδὸν ποιεῖν τίλλοντες τοὺς στάχυας.
24 So the Pharisees said to Him, “Look, why are they doing what is unlawful on the Sabbath?”
24 καὶ οἱ Φαρισαῖοι ἔλεγον αὐτῷ· ἴδε τί ποιοῦσιν ἐν τοῖς σάββασιν ὃ οὐκ ἔξεστι.
25 Jesus replied, “Have you never read what David did when he and his companions were hungry and in need?
25 καὶ αὐτὸς ἔλεγεν αὐτοῖς· οὐδέποτε ἀνέγνωτε τί ἐποίησε Δαυῒδ ὅτε χρείαν ἔσχε καὶ ἐπείνασεν αὐτὸς καὶ οἱ μετ᾽ αὐτοῦ;
26 During the high priesthood of Abiathar, he entered the house of God and ate the consecrated bread, which was lawful only for the priests. And he gave some to his companions as well.”
26 πῶς εἰσῆλθεν εἰς τὸν οἶκον τοῦ Θεοῦ ἐπὶ Ἀβιάθαρ ἀρχιερέως καὶ τοὺς ἄρτους τῆς προθέσεως ἔφαγεν, οὓς οὐκ ἔξεστι φαγεῖν εἰ μὴ τοῖς ἱερεῦσι, καὶ ἔδωκε καὶ τοῖς σὺν αὐτῷ οὖσι;
27 Then Jesus declared, “The Sabbath was made for man, not man for the Sabbath.
27 καὶ ἔλεγεν αὐτοῖς· τὸ σάββατον διὰ τὸν ἄνθρωπον ἐγένετο, οὐχ ὁ ἄνθρωπος διὰ τὸ σάββατον·
28 Therefore, the Son of Man is Lord even of the Sabbath.”
28 ὥστε κύριός ἐστιν ὁ υἱὸς τοῦ ἀνθρώπου καὶ τοῦ σαββάτου.

Personas y lugares de este capítulo

Del árbol genealógico y los mapas bíblicos de este sitio (en inglés), solo donde esas guías citan este capítulo.

Personas

  • Alphaeus

    Father of James (and of Levi)

    Named as father of James, one of the Twelve (Matthew 10:3), and as the father of Levi the tax collector (Mark 2:14); the text does not say whether these are two different men…

    Citado en la guía: Matthew 10:3; Mark 2:14; Mark 3:18

  • Matthew

    Tax collector, apostle

    A tax collector sitting at the tax booth whom Jesus told 'Follow Me'; Matthew calls him Matthew, while Mark and Luke tell the same call and name him Levi, and Mark 2:14 calls Levi…

    Citado en la guía: Matthew 9:9; Matthew 10:3; Mark 2:14

Lugares

  • Capernaum

    Hoy: Northern Israel (Sea of Galilee)

    A fishing and customs town on the Sea of Galilee where Jesus healed, taught, and called disciples. Its ruins include a 4th–5th c. synagogue built over an earlier one.

    Citado en la guía: Matthew 4:13; Mark 2:1; Matthew 11:23

Referencias cruzadas (28)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

  1. 1 Lucas 5:18; Juan 4:47; Lucas 18:35–38; Mateo 9:1; Marcos 7:24
  2. 2 Marcos 2:13; Marcos 1:45; Marcos 6:34; Marcos 1:33; Marcos 4:1–2
  3. 3 Lucas 5:18–26; Mateo 9:1–8; Mateo 4:24
  4. 4 Lucas 5:19; Deuteronomio 22:8
  5. 5 Mateo 9:2; Santiago 5:15; Marcos 2:9–10; Lucas 7:47–50; Lucas 5:20
  6. 6 Lucas 5:21–22; Marcos 8:17; 2 Corintios 10:5; Mateo 16:7–8
  7. 7 Isaías 43:25; Lucas 5:21; Daniel 9:9; Miqueas 7:18; Lucas 7:49
  8. 8 Salmo 139:2; Ezequiel 38:10; Juan 2:24–25; Juan 6:64; Lucas 24:38
  9. 9 Lucas 5:22–25; Mateo 9:5
  10. 10 Daniel 7:13–14; Mateo 9:6–8; Hechos 5:31; Juan 5:20–27; 1 Timoteo 1:13–16
  11. 11 Marcos 1:41; Juan 5:8–10; Juan 6:63
  12. 12 Mateo 9:33; Mateo 9:8; Lucas 7:16; Juan 9:32; Juan 7:31
  13. 13 Proverbios 1:20–22; Marcos 4:1; Lucas 21:38; Marcos 3:20–21; Marcos 2:2
  14. 14 Lucas 5:27–32; Marcos 1:17–20; Lucas 6:15; Mateo 9:9–13; Marcos 3:18
  15. 15 Lucas 15:1; Mateo 9:10–11; Lucas 5:29–30; Mateo 21:31–32; Lucas 6:17
  16. 16 Lucas 18:11; Lucas 19:7; Lucas 19:10; Hechos 23:9; Isaías 65:5
  17. 17 Lucas 15:7; Mateo 9:12–13; Lucas 19:10; Lucas 5:31–32; 1 Timoteo 1:15–16
  18. 18 Lucas 18:12; Mateo 6:18; Mateo 9:14–17; Mateo 6:16; Lucas 5:33–39
  19. 19 Mateo 25:1–10; Génesis 29:22; Jueces 14:10–11
  20. 20 Lucas 17:22; Apocalipsis 21:9; Isaías 62:5; Apocalipsis 19:7; Zacarías 13:7
  21. 21 Mateo 9:16; 1 Corintios 10:13; Isaías 57:16; Salmo 103:13–15
  22. 22 Mateo 9:17; Salmo 119:83; Lucas 5:37–38; Job 32:19; Josué 9:4
  23. 23 Deuteronomio 23:24–25; Mateo 12:1–8; Lucas 6:1–5
  24. 24 Éxodo 20:10; Hebreos 12:3; Mateo 12:2; Isaías 58:13; Éxodo 31:15
  25. 25 1 Samuel 21:3–6; Lucas 10:26
  26. 26 2 Samuel 8:17; Levítico 24:5–9; 1 Samuel 21:1; 1 Crónicas 24:6; 1 Reyes 2:26–27
  27. 27 Colosenses 2:16; Lucas 6:9; Deuteronomio 5:14; Ezequiel 20:12; Isaías 58:13
  28. 28 Mateo 12:8; Apocalipsis 1:10; Juan 9:14; Juan 5:17; Efesios 1:22

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

  1. Cita 2:11 Augustine of Hippo, Expositions on the Psalms (Psalm XXXVIII)

    Thy bed did carry thee, thou carriedst not thy bed, but wast a paralytic inwardly; He cometh who saith to thee, "Take up thy bed, and go thy way into thy house." "The Lord help him on his bed of pain." Then to the Lord Himself He turneth, as though it were asked, Why then, since the Lord helpeth us, …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 8 (1888)

  2. Cita 2:4 John Chrysostom, Homilies on the Gospel of Matthew (Homily XXIX)

    Now Matthew indeed saith, that "they brought him," but the others, that they also broke up the roof, and let him down. And they put the sick man before Christ, saying nothing, but committing the whole to Him.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  3. Cita 2:19 Gregory of Nazianzus, Theological Orations (The Fourth Theological Oration, Which is the Second Concerning the Son)

    Or in another sense they are used of a thing which is not reasonable; as, Can the Children of the Bridechamber fast while the Bridegroom is with them; whether He be considered as visible in bodily form (for the time of His sojourning among us was not one of mourning, but of gladness), or, as the Word.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)

  4. Cita 2:7 John Chrysostom, Homilies on the Gospel of Matthew (Homily XXIX)

    Upon their murmuring, then, and saying, "This man blasphemeth; who can forgive sins but God only?" let us see what He saith.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  5. Cita 2:14 John Chrysostom, Homilies on the Gospel of Matthew (Homily XXX)

    And we have cause also to admire the self-denial of the evangelist, how he disguises not his own former life, but adds even his name, when the others had concealed him under another appellation. But why did he say he was "sitting at the receipt of custom?" To indicate the power of Him that called him, that it was not …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)