Marcos · Nuevo Testamento de Tyndale (1534)
Marcos 2 Nuevo Testamento de Tyndale (1534)
Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones
Notas sobre este texto (1)
- New Testament only; original spelling.
Tyndale Nuevo Testamento de Tyndale (1534)
PT1904 Texto Patriarcal 1904 (acentuado, edición de eBible)
1 After a feawe dayes he entred into Capernaum agayne and it was noysed that he was in a housse.
1 Καὶ εἰσῆλθε πάλιν εἰς Καπερναοὺμ δι᾽ ἡμερῶν καὶ ἠκούσθη ὅτι εἰς οἶκόν ἐστι.
2 And anone many gadered to geder in so moche that now there was no roume to receave them: no not so moche as about the dore. And he preached the worde vnto them.
2 καὶ εὐθέως συνήχθησαν πολλοί, ὥστε μηκέτι χωρεῖν μηδὲ τὰ πρὸς τὴν θύραν· καὶ ἐλάλει αὐτοῖς τὸν λόγον.
3 And there came vnto him that brought one sicke of the palsie borne of fower men.
3 καὶ ἔρχονται πρὸς αὐτὸν παραλυτικὸν φέροντες, αἰρόμενον ὑπὸ τεσσάρων·
4 And because they coulde not come nye vnto him for preace they vncovered the rofe of the housse where he was. And when they had broken it open they let doune the beed where in the sicke of the palsie laye.
4 καὶ μὴ δυνάμενοι προσεγγίσαι αὐτῷ διὰ τὸν ὄχλον, ἀπεστέγασαν τὴν στέγην ὅπου ἦν, καὶ ἐξορύξαντες χαλῶσι τὸν κράβαττον, ἐφ᾽ ᾧ ὁ παραλυτικὸς κατέκειτο.
5 When Iesus sawe their fayth he sayde to the sicke of the palsie sonne thy sinnes are forgeven the.
5 ἰδὼν δὲ ὁ Ἰησοῦς τὴν πίστιν αὐτῶν λέγει τῷ παραλυτικῷ· τέκνον, ἀφέωνταί σοι αἱ ἁμαρτίαι σου.
6 And ther were certayne of the scribes sittinge there and reasoninge in their hertes:
6 ἦσαν δέ τινες τῶν γραμματέων ἐκεῖ καθήμενοι καὶ διαλογιζόμενοι ἐν ταῖς καρδίαις αὐτῶν·
7 how doeth this felowe so blaspheme? Who can forgeve synnes but God only?
7 τί οὗτος οὕτω λαλεῖ βλασφημίας; τίς δύναται ἀφιέναι ἁμαρτίας εἰ μὴ εἷς ὁ Θεός;
8 And immediatly when Iesus perceaved in his sprete that they so reasoned in the selves he sayde vnto them: why thynke ye soche thinges in youre hertes?
8 καὶ εὐθέως ἐπιγνοὺς ὁ Ἰησοῦς τῷ πνεύματι αὐτοῦ ὅτι οὕτως αὐτοὶ διαλογίζονται ἐν ἑαυτοῖς, εἶπεν αὐτοῖς· τί ταῦτα διαλογίζεσθε ἐν ταῖς καρδίαις ὑμῶν;
9 Whether is it easyer to saye to the sicke of the palsie thy synnes are forgeven the or to saye aryse take vp thy beed and walke?
9 τί ἐστιν εὐκοπώτερον, εἰπεῖν τῷ παραλυτικῷ, ἀφέωνταί σου αἱ ἁμαρτίαι, ἢ εἰπεῖν, ἔγειρε καὶ ἆρον τὸν κράβαττόν σου καὶ περιπάτει;
10 That ye maye knowe that the sonne of man hath power in erth to forgeve synnes he spake vnto ye sicke of the palsie:
10 ἵνα δὲ εἰδῆτε ὅτι ἐξουσίαν ἔχει ὁ υἱὸς τοῦ ἀνθρώπου ἀφιέναι ἐπὶ τῆς γῆς ἁμαρτίας — λέγει τῷ παραλυτικῷ·
11 I saye vnto the aryse and take vp thy beed and get the hense into thyne awne housse.
11 σοὶ λέγω, ἔγειρε καὶ ἆρον τὸν κράβαττόν σου καὶ ὕπαγε εἰς τὸν οἶκόν σου.
12 And by and by he arose toke vp the beed and went forth before them all: in so moche that they were all amased and glorified God sayinge: we never sawe it on this fassion.
12 καὶ ἠγέρθη εὐθέως, καὶ ἄρας τὸν κράβαττον ἐξῆλθεν ἐναντίον πάντων, ὥστε ἐξίστασθαι πάντας καὶ δοξάζειν τὸν Θεὸν λέγοντας ὅτι οὐδέποτε οὕτως εἴδομεν.
13 And he went agayne vnto the see and all the people resorted vnto him and he taught them.
13 Καὶ ἐξῆλθε πάλιν παρὰ τὴν θάλασσαν· καὶ πᾶς ὁ ὄχλος ἤρχετο πρὸς αὐτόν, καὶ ἐδίδασκεν αὐτούς.
14 And as Iesus passed by he sawe Levy the sonne of Alphey syt at the receyte of custome and sayde vnto him: folowe me. And he arose and folowed him.
14 Καὶ παράγων εἶδε Λευῒν τὸν τοῦ Ἀλφαίου, καθήμενον ἐπὶ τὸ τελώνιον, καὶ λέγει αὐτῷ· ἀκολούθει μοι. καὶ ἀναστὰς ἠκολούθησεν αὐτῷ.
15 And it came to passe as Iesus sate at meate in his housse many publicans and synners sate at meate also with Iesus and his disciples. For there were many that folowed him.
15 καὶ ἐγένετο ἐν τῷ κατακεῖσθαι αὐτὸν ἐν τῇ οἰκίᾳ αὐτοῦ, καὶ πολλοὶ τελῶναι καὶ ἁμαρτωλοὶ συνανέκειντο τῷ Ἰησοῦ καὶ τοῖς μαθηταῖς αὐτοῦ· ἦσαν γὰρ πολλοί, καὶ ἠκολούθησαν αὐτῷ.
16 And when the Scribes and Pharises sawe him eate with publicans and synnere they sayde vnto his disciples: how is it that he eateth and drynketh with publicans and synners?
16 καὶ οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι ἰδόντες αὐτὸν ἐσθίοντα μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν ἔλεγον τοῖς μαθηταῖς αὐτοῦ· τί ὅτι μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν ἐσθίει καὶ πίνει;
17 When Iesus hearde that he sayde vnto them. The whole have no nede of the phisicion but the sicke. I came not to call the rightwise but the synners to repentaunce.
17 καὶ ἀκούσας ὁ Ἰησοῦς λέγει αὐτοῖς· οὐ χρείαν ἔχουσιν οἱ ἰσχύοντες ἰατροῦ, ἀλλ᾽ οἱ κακῶς ἔχοντες· οὐκ ἦλθον καλέσαι δικαίους, ἀλλὰ ἁμαρτωλοὺς εἰς μετάνοιαν.
18 And the disciples of Iohn and the Pharises dyd faste: and therfore came and sayde vnto him. Why do the disciples of Iohn and of the Pharises faste and thy disciples fast not.
18 Καὶ ἦσαν οἱ μαθηταὶ Ἰωάννου καὶ οἱ τῶν Φαρισαίων νηστεύοντες. καὶ ἔρχονται καὶ λέγουσιν αὐτῷ· διατί οἱ μαθηταὶ Ἰωάννου καὶ οἱ τῶν Φαρισαίων νηστεύουσιν, οἱ δὲ σοὶ μαθηταὶ οὐ νηστεύουσι;
19 And Iesus sayde vnto them: can the chyldren of a weddinge faste while the brydgrome is with them. As longe as they have the brydgrome with them they cannot faste.
19 καὶ εἶπεν αὐτοῖς ὁ Ἰησοῦς· μὴ δύνανται οἱ υἱοὶ τοῦ νυμφῶνος, ἐν ᾧ ὁ νυμφίος μετ᾽ αὐτῶν ἐστι, νηστεύειν; ὅσον χρόνον μεθ᾽ ἑαυτῶν ἔχουσι τὸν νυμφίον, οὐ δύνανται νηστεύειν.
20 But the dayes will come when the brydgrome shalbe taken from them and then shall they faste in those dayes.
20 ἐλεύσονται δὲ ἡμέραι ὅταν ἀπαρθῇ ἀπ᾽ αὐτῶν ὁ νυμφίος, καὶ τότε νηστεύσουσιν ἐν ἐκείναις ταῖς ἡμέραις.
21 Also no man soweth a pece of newe cloth vnto an olde garmet for then taketh he awaye the newe pece from the olde and so is the rent worsse.
21 οὐδεὶς ἐπίβλημα ῥάκους ἀγνάφου ἐπιρράπτει ἐπὶ ἱματίῳ παλαιῷ· εἰ δὲ μήγε, αἴρει τὸ πλήρωμα αὐτοῦ, τὸ καινὸν τοῦ παλαιοῦ, καὶ χεῖρον σχίσμα γίνεται.
22 In lyke wyse no man poureth newe wyne into olde vessels: for yf he do the newe wyne breaketh the vessels and the wyne runneth out and the vessels are marred. But new wyne must be poured into new vessels.
22 καὶ οὐδεὶς βάλλει οἶνον νέον εἰς ἀσκοὺς παλαιούς· εἰ δὲ μή, ῥήσσει ὁ οἶνος ὁ νέος τοὺς ἀσκούς, καὶ ὁ οἶνος ἐκχεῖται καὶ οἱ ἀσκοὶ ἀπολοῦνται· ἀλλὰ οἶνον νέον εἰς ἀσκοὺς καινοὺς βλητέον.
23 And it chaunsed that he wet thorow the corne feldes on the Saboth daye: and his disciples as they went on their waye beganne to plucke the eares of corne.
23 Καὶ ἐγένετο παραπορεύεσθαι αὐτὸν ἐν τοῖς σάββασι διὰ τῶν σπορίμων, καὶ ἤρξαντο οἱ μαθηταὶ αὐτοῦ ὁδὸν ποιεῖν τίλλοντες τοὺς στάχυας.
24 And the Pharises sayde vnto him: beholde why do they on the Saboth dayes that which is not laufull?
24 καὶ οἱ Φαρισαῖοι ἔλεγον αὐτῷ· ἴδε τί ποιοῦσιν ἐν τοῖς σάββασιν ὃ οὐκ ἔξεστι.
25 And he sayde to them: have ye never rede what David dyd when he had nede and was anhogred bothe he and they that were with him?
25 καὶ αὐτὸς ἔλεγεν αὐτοῖς· οὐδέποτε ἀνέγνωτε τί ἐποίησε Δαυῒδ ὅτε χρείαν ἔσχε καὶ ἐπείνασεν αὐτὸς καὶ οἱ μετ᾽ αὐτοῦ;
26 How he went into the housse of God in the dayes of Abiathar the hye preste and dyd eate the halowed loves which is not laufull to eate but for the prestes only: and gave also to the which were with him?
26 πῶς εἰσῆλθεν εἰς τὸν οἶκον τοῦ Θεοῦ ἐπὶ Ἀβιάθαρ ἀρχιερέως καὶ τοὺς ἄρτους τῆς προθέσεως ἔφαγεν, οὓς οὐκ ἔξεστι φαγεῖν εἰ μὴ τοῖς ἱερεῦσι, καὶ ἔδωκε καὶ τοῖς σὺν αὐτῷ οὖσι;
27 And he sayde to them: the Saboth daye was made for man and not man for the Saboth daye.
27 καὶ ἔλεγεν αὐτοῖς· τὸ σάββατον διὰ τὸν ἄνθρωπον ἐγένετο, οὐχ ὁ ἄνθρωπος διὰ τὸ σάββατον·
28 Wherfore the sonne of man is Lorde even of the Saboth daye.
28 ὥστε κύριός ἐστιν ὁ υἱὸς τοῦ ἀνθρώπου καὶ τοῦ σαββάτου.
Personas y lugares de este capítulo
Del árbol genealógico y los mapas bíblicos de este sitio (en inglés), solo donde esas guías citan este capítulo.
Lugares
Capernaum
A fishing and customs town on the Sea of Galilee where Jesus healed, taught, and called disciples. Its ruins include a 4th–5th c. synagogue built over an earlier one.
Citado en la guía: Matthew 4:13; Mark 2:1; Matthew 11:23
Referencias cruzadas (28)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 Lucas 5:18; Juan 4:47; Lucas 18:35–38; Mateo 9:1; Marcos 7:24
- 2 Marcos 2:13; Marcos 1:45; Marcos 6:34; Marcos 1:33; Marcos 4:1–2
- 3 Lucas 5:18–26; Mateo 9:1–8; Mateo 4:24
- 4 Lucas 5:19; Deuteronomio 22:8
- 5 Mateo 9:2; Santiago 5:15; Marcos 2:9–10; Lucas 7:47–50; Lucas 5:20
- 6 Lucas 5:21–22; Marcos 8:17; 2 Corintios 10:5; Mateo 16:7–8
- 7 Isaías 43:25; Lucas 5:21; Daniel 9:9; Miqueas 7:18; Lucas 7:49
- 8 Salmo 139:2; Ezequiel 38:10; Juan 2:24–25; Juan 6:64; Lucas 24:38
- 9 Lucas 5:22–25; Mateo 9:5
- 10 Daniel 7:13–14; Mateo 9:6–8; Hechos 5:31; Juan 5:20–27; 1 Timoteo 1:13–16
- 11 Marcos 1:41; Juan 5:8–10; Juan 6:63
- 12 Mateo 9:33; Mateo 9:8; Lucas 7:16; Juan 9:32; Juan 7:31
- 13 Proverbios 1:20–22; Marcos 4:1; Lucas 21:38; Marcos 3:20–21; Marcos 2:2
- 14 Lucas 5:27–32; Marcos 1:17–20; Lucas 6:15; Mateo 9:9–13; Marcos 3:18
- 15 Lucas 15:1; Mateo 9:10–11; Lucas 5:29–30; Mateo 21:31–32; Lucas 6:17
- 16 Lucas 18:11; Lucas 19:7; Lucas 19:10; Hechos 23:9; Isaías 65:5
- 17 Lucas 15:7; Mateo 9:12–13; Lucas 19:10; Lucas 5:31–32; 1 Timoteo 1:15–16
- 18 Lucas 18:12; Mateo 6:18; Mateo 9:14–17; Mateo 6:16; Lucas 5:33–39
- 19 Mateo 25:1–10; Génesis 29:22; Jueces 14:10–11
- 20 Lucas 17:22; Apocalipsis 21:9; Isaías 62:5; Apocalipsis 19:7; Zacarías 13:7
- 21 Mateo 9:16; 1 Corintios 10:13; Isaías 57:16; Salmo 103:13–15
- 22 Mateo 9:17; Salmo 119:83; Lucas 5:37–38; Job 32:19; Josué 9:4
- 23 Deuteronomio 23:24–25; Mateo 12:1–8; Lucas 6:1–5
- 24 Éxodo 20:10; Hebreos 12:3; Mateo 12:2; Isaías 58:13; Éxodo 31:15
- 25 1 Samuel 21:3–6; Lucas 10:26
- 26 2 Samuel 8:17; Levítico 24:5–9; 1 Samuel 21:1; 1 Crónicas 24:6; 1 Reyes 2:26–27
- 27 Colosenses 2:16; Lucas 6:9; Deuteronomio 5:14; Ezequiel 20:12; Isaías 58:13
- 28 Mateo 12:8; Apocalipsis 1:10; Juan 9:14; Juan 5:17; Efesios 1:22
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
Thy bed did carry thee, thou carriedst not thy bed, but wast a paralytic inwardly; He cometh who saith to thee, "Take up thy bed, and go thy way into thy house." "The Lord help him on his bed of pain." Then to the Lord Himself He turneth, as though it were asked, Why then, since the Lord helpeth us, …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 8 (1888)
Now Matthew indeed saith, that "they brought him," but the others, that they also broke up the roof, and let him down. And they put the sick man before Christ, saying nothing, but committing the whole to Him.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
Or in another sense they are used of a thing which is not reasonable; as, Can the Children of the Bridechamber fast while the Bridegroom is with them; whether He be considered as visible in bodily form (for the time of His sojourning among us was not one of mourning, but of gladness), or, as the Word.
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
Upon their murmuring, then, and saying, "This man blasphemeth; who can forgive sins but God only?" let us see what He saith.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
And we have cause also to admire the self-denial of the evangelist, how he disguises not his own former life, but adds even his name, when the others had concealed him under another appellation. But why did he say he was "sitting at the receipt of custom?" To indicate the power of Him that called him, that it was not …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)