1 Be imitators of me, as I also am of Christ. 2 Now I praise you, brothers, because you are mindful of me in everything, in such a way as to hold to my precepts as I have handed them down to you. 3 So I want you to know that the head of every man is Christ. But the head of woman is man. Yet truly, the head of Christ is God. 4 Every man praying or prophesying with his head covered disgraces his head. 5 But every woman praying or prophesying with her head not covered disgraces her head. For it is the same as if her head were shaven. 6 So if a woman is not veiled, let her hair be cut off. Truly then, if it is a disgrace for a woman to have her hair cut off, or to have her head shaven, then she should cover her head. 7 Certainly, a man ought not to cover his head, for he is the image and glory of God. But woman is the glory of man. 8 For man is not of woman, but woman is of man. 9 And indeed, man was not created for woman, but woman was created for man. 10 Therefore, a woman ought to have a sign of authority on her head, because of the Angels. 11 Yet truly, man would not exist without woman, nor would woman exist without man, in the Lord. 12 For just as woman came into existence from man, so also does man exist through woman. But all things are from God. 13 Judge for yourselves. Is it proper for a woman to pray to God unveiled? 14 Does not even nature herself teach you that, indeed, if a man grows his hair long, it is a disgrace for him? 15 Yet truly, if a woman grows her hair long, it is a glory for her, because her hair has been given to her as a covering. 16 But if anyone has a mind to be contentious, we have no such custom, nor does the Church of God. 17 Now I caution you, without praising, about this: that you assemble together, and not for better, but for worse. 18 First of all, indeed, I hear that when you assemble together in the church, there are schisms among you. And I believe this, in part. 19 For there must also be heresies, so that those who have been tested may be made manifest among you. 20 And so, when you assemble together as one, it is no longer in order to eat the Lord’s supper. 21 For each one first takes his own supper to eat. And as a result, one person is hungry, while another is inebriated. 22 Do you not have houses, in which to eat and drink? Or do you have such contempt for the Church of God that you would confound those who do not have such contempt? What should I say to you? Should I praise you? I am not praising you in this. 23 For I have received from the Lord what I have also delivered to you: that the Lord Jesus, on the same night that he was handed over, took bread, 24 and giving thanks, he broke it, and said: “Take and eat. This is my body, which shall be given up for you. Do this in remembrance of me.” 25 Similarly also, the cup, after he had eaten supper, saying: “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” 26 For whenever you eat this bread and drink this cup, you proclaim the death of the Lord, until he returns. 27 And so, whoever eats this bread, or drinks from the cup of the Lord, unworthily, shall be liable of the body and blood of the Lord. 28 But let a man examine himself, and, in this way, let him eat from that bread, and drink from that cup. 29 For whoever eats and drinks unworthily, eats and drinks a sentence against himself, not discerning it to be the body of the Lord. 30 As a result, many are weak and sick among you, and many have fallen asleep. 31 But if we ourselves were discerning, then certainly we would not be judged. 32 Yet when we are judged, we are being corrected by the Lord, so that we might not be condemned along with this world. 33 And so, my brothers, when you assemble together to eat, be attentive to one another. 34 If anyone is hungry, let him eat at home, so that you may not assemble together unto judgment. As for the rest, I will set it in order when I arrive.
1 Corintios · Versión Católica de Dominio Público
1 Corintios 11 Versión Católica de Dominio Público
Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones
Notas sobre este texto (3)
- Esther and Daniel are the Vulgate books (Esther 1–16 with the Greek additions as chapters 10:4–16; Daniel 1–14 with the Song of the Three, Susanna and Bel). Baruch 6 is the Letter of Jeremiah.
- The translator's footnotes, cross-references, chapter summaries and book introductions in the CrossWire module are not shown.
- No imprimatur; single translator.
Referencias cruzadas (30)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 Filipenses 3:17; 1 Tesalonicenses 1:6; Efesios 5:1–2; 1 Corintios 4:16; Hebreos 6:12
- 2 2 Tesalonicenses 2:15; 1 Corintios 4:17; Proverbios 31:28–31; 1 Corintios 11:22; 2 Tesalonicenses 3:6
- 3 Génesis 3:16; Colosenses 1:18; 1 Corintios 3:23; Colosenses 3:18; Efesios 4:15
- 4 2 Samuel 15:30; 2 Samuel 19:4; 1 Corintios 12:28; 1 Corintios 12:10; 1 Corintios 11:14
- 5 Deuteronomio 21:12; Lucas 2:36; Hechos 2:17; 1 Corintios 14:34; Hechos 21:9
- 6 Deuteronomio 22:5
- 7 1 Corintios 11:3; Génesis 9:6; Génesis 1:26–27; Génesis 5:1; Salmo 8:6
- 8 1 Timoteo 2:13; Génesis 2:21–23
- 9 Génesis 2:18; Génesis 2:23–24
- 10 Génesis 24:64–65; Hebreos 1:14; Mateo 18:10
- 11 Gálatas 3:28; 1 Corintios 7:10–14; 1 Corintios 12:12–22
- 12 Romanos 11:36; 1 Corintios 8:6; Proverbios 16:4; Hebreos 1:2–3
- 13 Lucas 12:57; 1 Corintios 10:15; Juan 7:24
- 16 1 Corintios 7:17; 1 Timoteo 6:3–4; 1 Tesalonicenses 2:14; 1 Corintios 14:33–34; Hechos 21:24
- 17 Hebreos 10:25; Isaías 58:1–4; 1 Pedro 2:14; 1 Corintios 11:22; 1 Corintios 14:23
- 18 1 Corintios 3:3; 1 Corintios 1:10–12; 1 Corintios 5:1; 1 Corintios 6:1
- 19 1 Juan 2:19; Tito 3:10; Hechos 20:30; Lucas 17:1; Deuteronomio 13:3
- 21 Judas 12; 2 Pedro 2:13; 1 Corintios 10:16–18; 1 Corintios 11:23–25
- 22 Proverbios 17:5; Santiago 2:5–6; Hechos 20:28; 1 Corintios 10:32; 1 Timoteo 3:15
- 23 Lucas 22:19–20; Mateo 26:26–28; Marcos 14:22–24; 1 Corintios 11:23–25; 1 Corintios 15:3
- 24 Juan 6:53–58; 1 Corintios 11:27–28; 1 Corintios 10:3–4; Éxodo 12:14; Isaías 26:8
- 25 Lucas 22:20; Hebreos 9:15–20; Hebreos 13:20; 2 Corintios 3:6; 2 Corintios 3:14
- 26 Hebreos 9:28; Apocalipsis 1:7; Juan 14:3; 1 Juan 2:28; Hechos 1:11
- 27 Juan 6:51; 1 Corintios 10:21; Hebreos 10:29; Números 9:13; Números 9:10
- 28 Gálatas 6:4; 2 Corintios 13:5; Lamentaciones 3:40; Mateo 5:23–24; 1 Corintios 11:31
- 29 1 Corintios 11:27; 1 Corintios 11:32–34; 1 Corintios 11:30; Hebreos 5:14; 1 Corintios 11:24
- 30 Apocalipsis 3:19; Éxodo 15:26; Amós 3:2; Salmo 38:1–8; Números 20:12
- 31 1 Juan 1:9; Salmo 32:3–5; Apocalipsis 2:5; 1 Corintios 11:28; Apocalipsis 3:2–3
- 32 Proverbios 3:11–12; Hebreos 12:5–11; Apocalipsis 3:19; Salmo 118:18; Deuteronomio 8:5
- 34 1 Corintios 11:21–22; 1 Corintios 7:17; 1 Corintios 4:19; Tito 1:5; 1 Corintios 16:2
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
Having completed the discourse concerning the idol-sacrifices as became him, and having rendered it most perfect in all respects, he proceeds to another thing, which also itself was a complaint, but not so great a one.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 12 (1889)
… one born out of due time." Again, the coming of the Saviour with His attendants to Achamoth is declared in like manner by him in the same Epistle, when he says, "A woman ought to have a veil upon her head, because of the angels." Now, that Achamoth, when the Saviour came to her, drew a veil over herself through …
For there must be also heresies, that the approved may be made manifest among the weak.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
For him do they resemble, who partake of the mysteries unworthily: it being said, that such a one "shall be guilty of the Body and Blood of the Lord." Yes; for they have in themselves the tyrant who is grieved at Christ's kingdom, him that is more wicked than Herod of old, even Mammon.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
As the Apostle says, Who is the Image of the Invisible God; and a little after, and He is the Head of the body, the Church. And again, The Head of every man is Christ; and again, Who is the Head of all principality and power.
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)