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1 Corintios · Versión Católica de Dominio Público

1 Corintios 7 Versión Católica de Dominio Público

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Sobre CPDV
  • Católica
  • AT: Vulgata latina
  • NT: Vulgata latina
  • Católico (73 libros)
  • Formal (palabra por palabra)
  • 2009
  • Dominio público

Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones

Notas sobre este texto (3)
CPDV Versión Católica de Dominio Público
PT1904 Texto Patriarcal 1904 (acentuado, edición de eBible)
1 Now concerning the things about which you wrote to me: It is good for a man not to touch a woman.
1 Περὶ δὲ ὧν ἐγράψατέ μοι, καλὸν ἀνθρώπῳ γυναικὸς μὴ ἅπτεσθαι·
2 But, because of fornication, let each man have his own wife, and let each woman have her own husband.
2 διὰ δὲ τὰς πορνείας ἕκαστος τὴν ἑαυτοῦ γυναῖκα ἐχέτω, καὶ ἑκάστη τὸν ἴδιον ἄνδρα ἐχέτω.
3 A husband should fulfill his obligation to his wife, and a wife should also act similarly toward her husband.
3 τῇ γυναικὶ ὁ ἀνὴρ τὴν ὀφειλομένην εὔνοιαν ἀποδιδότω, ὁμοίως δὲ καὶ ἡ γυνὴ τῷ ἀνδρί.
4 It is not the wife, but the husband, who has power over her body. But, similarly also, it is not the husband, but the wife, who has power over his body.
4 ἡ γυνὴ τοῦ ἰδίου σώματος οὐκ ἐξουσιάζει, ἀλλ᾽ ὁ ἀνήρ· ὁμοίως δὲ καὶ ὁ ἀνὴρ τοῦ ἰδίου σώματος οὐκ ἐξουσιάζει, ἀλλ᾽ ἡ γυνή.
5 So, do not fail in your obligations to one another, except perhaps by consent, for a limited time, so that you may empty yourselves for prayer. And then, return together again, lest Satan tempt you by means of your abstinence.
5 μὴ ἀποστερεῖτε ἀλλήλους, εἰ μή τι ἂν ἐκ συμφώνου πρὸς καιρόν, ἵνα σχολάζητε τῇ νηστείᾳ καὶ τῇ προσευχῇ καὶ πάλιν ἐπὶ τὸ αὐτὸ συνέρχησθε, ἵνα μὴ πειράζῃ ὑμᾶς ὁ σατανᾶς διὰ τὴν ἀκρασίαν ὑμῶν.
6 But I am saying this, neither as an indulgence, nor as a commandment.
6 τοῦτο δὲ λέγω κατὰ συγγνώμην, οὐ κατ᾽ ἐπιταγήν.
7 For I would prefer it if you were all like myself. But each person has his proper gift from God: one in this way, yet another in that way.
7 θέλω γὰρ πάντας ἀνθρώπους εἶναι ὡς καὶ ἐμαυτόν· ἀλλ᾽ ἕκαστος ἴδιον χάρισμα ἔχει ἐκ Θεοῦ, ὃς μὲν οὕτως, ὃς δὲ οὕτως.
8 But I say to the unmarried and to widows: It is good for them, if they would remain as they are, just as I also am.
8 Λέγω δὲ τοῖς ἀγάμοις καὶ ταῖς χήραις, καλὸν αὐτοῖς ἐστιν ἐὰν μείνωσιν ὡς κἀγώ.
9 But if they cannot restrain themselves, they should marry. For it is better to marry, than to be burned.
9 εἰ δὲ οὐκ ἐγκρατεύονται, γαμησάτωσαν· κρεῖσσον γάρ ἐστι γαμῆσαι ἢ πυροῦσθαι.
10 But to those who have been joined in matrimony, it is not I who commands you, but the Lord: a wife is not to separate from her husband.
10 τοῖς δὲ γεγαμηκόσι παραγγέλλω, οὐκ ἐγώ, ἀλλ᾽ ὁ Κύριος, γυναῖκα ἀπὸ ἀνδρὸς μὴ χωρισθῆναι·
11 But if she has separated from him, she must remain unmarried, or be reconciled to her husband. And a husband should not divorce his wife.
11 ἐὰν δὲ καὶ χωρισθῇ, μενέτω ἄγαμος ἢ τῷ ἀνδρὶ καταλλαγήτω· καὶ ἄνδρα γυναῖκα μὴ ἀφιέναι.
12 Concerning the rest, I am speaking, not the Lord. If any brother has an unbelieving wife, and she consents to live with him, he should not divorce her.
12 τοῖς δὲ λοιποῖς ἐγὼ λέγω, οὐχ ὁ Κύριος· εἴ τις ἀδελφὸς γυναῖκα ἔχει ἄπιστον, καὶ αὐτὴ συνευδοκεῖ οἰκεῖν μετ᾽ αὐτοῦ, μὴ ἀφιέτω αὐτήν·
13 And if any woman has an unbelieving husband, and he consents to live with her, she should not divorce her husband.
13 καὶ γυνὴ εἴ τις ἔχει ἄνδρα ἄπιστον, καὶ αὐτὸς συνευδοκεῖ οἰκεῖν μετ᾽ αὐτῆς, μὴ ἀφιέτω αὐτόν.
14 For the unbelieving husband has been sanctified through the believing wife, and the unbelieving wife has been sanctified through the believing husband. Otherwise, your children would be unclean, whereas instead they are holy.
14 ἡγίασται γὰρ ὁ ἀνὴρ ὁ ἄπιστος ἐν τῇ γυναικί, καὶ ἡγίασται ἡ γυνὴ ἡ ἄπιστος ἐν τῷ ἀνδρί· ἐπεὶ ἄρα τὰ τέκνα ὑμῶν ἀκάθαρτά ἐστι, νῦν δὲ ἅγιά ἐστιν.
15 But if the unbeliever departs, let him depart. For a brother or sister cannot be made subject to servitude in this way. For God has called us to peace.
15 εἰ δὲ ὁ ἄπιστος χωρίζεται, χωριζέσθω. οὐ δεδούλωται ὁ ἀδελφὸς ἢ ἡ ἀδελφὴ ἐν τοῖς τοιούτοις. ἐν δὲ εἰρήνῃ κέκληκεν ἡμᾶς ὁ Θεός.
16 And how do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife?
16 τί γὰρ οἶδας, γύναι, εἰ τὸν ἄνδρα σώσεις; ἢ τί οἶδας, ἄνερ, εἰ τὴν γυναῖκα σώσεις;
17 However, let each one walk just as the Lord has distributed to him, each one just as God has called him. And thus do I teach in all the churches.
17 εἰ μὴ ἑκάστῳ ὡς ἐμέρισεν ὁ Θεός, ἕκαστον ὡς κέκληκεν ὁ Κύριος, οὕτω περιπατείτω. καὶ οὕτως ἐν ταῖς ἐκκλησίαις πάσαις διατάσσομαι.
18 Has any circumcised man been called? Let him not cover his circumcision. Has any uncircumcised man been called? Let him not be circumcised.
18 περιτετμημένος τις ἐκλήθη; μὴ ἐπισπάσθω. ἐν ἀκροβυστίᾳ τις ἐκλήθη; μὴ περιτεμνέσθω.
19 Circumcision is nothing, and uncircumcision is nothing; there is only the observance of the commandments of God.
19 ἡ περιτομὴ οὐδέν ἐστι, καὶ ἡ ἀκροβυστία οὐδέν ἐστιν, ἀλλὰ τήρησις ἐντολῶν Θεοῦ.
20 Let each and every one remain in the same calling to which he was called.
20 ἕκαστος ἐν τῇ κλήσει ᾗ ἐκλήθη, ἐν ταύτῃ μενέτω.
21 Are you a servant who has been called? Do not be concerned about it. But if you ever have the ability to be free, make use of it.
21 δοῦλος ἐκλήθης; μή σοι μελέτω· ἀλλ᾽ εἰ καὶ δύνασαι ἐλεύθερος γενέσθαι, μᾶλλον χρῆσαι.
22 For any servant who has been called in the Lord is free in the Lord. Similarly, any free person who has been called is a servant in Christ.
22 ὁ γὰρ ἐν Κυρίῳ κληθεὶς δοῦλος ἀπελεύθερος Κυρίου ἐστίν· ὁμοίως καὶ ὁ ἐλεύθερος κληθεὶς δοῦλός ἐστι Χριστοῦ.
23 You have been bought with a price. Do not be willing to become the servants of men.
23 τιμῆς ἠγοράσθητε· μὴ γίνεσθε δοῦλοι ἀνθρώπων.
24 Brothers, let each one, in whatever state he was called, remain in that state with God.
24 ἕκαστος ἐν ᾧ ἐκλήθη, ἀδελφοί, ἐν τούτῳ μενέτω παρὰ τῷ Θεῷ.
25 Now, concerning virgins, I have no commandment from the Lord. But I give counsel, as one who has obtained the mercy of the Lord, so as to be faithful.
25 Περὶ δὲ τῶν παρθένων ἐπιταγὴν Κυρίου οὐκ ἔχω, γνώμην δὲ δίδωμι ὡς ἠλεημένος ὑπὸ Κυρίου πιστὸς εἶναι.
26 Therefore, I consider this to be good, because of the present necessity: that it is good for a man to be such as I am.
26 νομίζω οὖν τοῦτο καλὸν ὑπάρχειν διὰ τὴν ἐνεστῶσαν ἀνάγκην, ὅτι καλὸν ἀνθρώπῳ τὸ οὕτως εἶναι.
27 Are you bound to a wife? Do not seek to be freed. Are you free of a wife? Do not seek a wife.
27 δέδεσαι γυναικί; μὴ ζήτει λύσιν· λέλυσαι ἀπὸ γυναικός; μὴ ζήτει γυναῖκα·
28 But if you take a wife, you have not sinned. And if a virgin has married, she has not sinned. Even so, such as these will have the tribulation of the flesh. But I would spare you from this.
28 ἐὰν δὲ καὶ γήμῃς, οὐχ ἥμαρτες· καὶ ἐὰν γήμῃ ἡ παρθένος, οὐχ ἥμαρτε· θλῖψιν δὲ τῇ σαρκὶ ἕξουσιν οἱ τοιοῦτοι· ἐγὼ δὲ ὑμῶν φείδομαι.
29 And so, this is what I say, brothers: The time is short. What remains of it is such that: those who have wives should be as if they had none;
29 τοῦτο δέ φημι, ἀδελφοί, ὁ καιρὸς συνεσταλμένος τὸ λοιπόν ἐστιν, ἵνα καὶ οἱ ἔχοντες γυναῖκας ὡς μὴ ἔχοντες ὦσι,
30 and those who weep, as though they were not weeping; and those who rejoice, as if they were not rejoicing; and those who buy, as if they possessed nothing;
30 καὶ οἱ κλαίοντες ὡς μὴ κλαίοντες, καὶ οἱ χαίροντες ὡς μὴ χαίροντες, καὶ οἱ ἀγοράζοντες ὡς μὴ κατέχοντες,
31 and those who use the things of this world, as if they were not using them. For the figure of this world is passing away.
31 καὶ οἱ χρώμενοι τῷ κόσμῳ τούτῳ ὡς μὴ καταχρώμενοι· παράγει γὰρ τὸ σχῆμα τοῦ κόσμου τούτου.
32 But I would prefer you to be without worry. Whoever is without a wife is worried about the things of the Lord, as to how he may please God.
32 θέλω δὲ ὑμᾶς ἀμερίμνους εἶναι. ὁ ἄγαμος μεριμνᾷ τὰ τοῦ Κυρίου, πῶς ἀρέσει τῷ Κυρίῳ·
33 But whoever is with a wife is worried about the things of the world, as to how he may please his wife. And so, he is divided.
33 ὁ δὲ γαμήσας μεριμνᾷ τὰ τοῦ κόσμου, πῶς ἀρέσει τῇ γυναικί.
34 And the unmarried woman and the virgin think about the things that are of the Lord, so that she may be holy in body and in spirit. But she who is married thinks about the things that are of the world, as to how she may please her husband.
34 μεμέρισται [καὶ] ἡ γυνὴ καὶ ἡ παρθένος. ἡ ἄγαμος μεριμνᾷ τὰ τοῦ Κυρίου, ἵνα ᾖ ἁγία καὶ σώματι καὶ πνεύματι· ἡ δὲ γαμήσασα μεριμνᾷ τὰ τοῦ κόσμου, πῶς ἀρέσει τῷ ἀνδρί.
35 Furthermore, I am saying this for your own benefit, not in order to cast a snare over you, but toward whatever is honest and whatever may provide you with the ability to be without hindrance, so as to worship the Lord.
35 τοῦτο δὲ πρὸς τὸ ὑμῶν αὐτῶν συμφέρον λέγω, οὐχ ἵνα βρόχον ὑμῖν ἐπιβάλω, ἀλλὰ πρὸς τὸ εὔσχημον καὶ εὐπάρεδρον τῷ Κυρίῳ ἀπερισπάστως.
36 But if any man considers himself to seem dishonorable, concerning a virgin who is of adult age, and so it ought to be, he may do as he wills. If he marries her, he does not sin.
36 Εἰ δέ τις ἀσχημονεῖν ἐπὶ τὴν παρθένον αὐτοῦ νομίζει, ἐὰν ᾖ ὑπέρακμος, καὶ οὕτως ὀφείλει γίνεσθαι, ὃ θέλει ποιείτω· οὐχ ἁμαρτάνει· γαμείτωσαν.
37 But if he has decided firmly in his heart, and he does not have any obligation, but only the power of his free will, and if he has judged this in his heart, to let her remain a virgin, he does well.
37 ὃς δὲ ἕστηκεν ἑδραῖος ἐν τῇ καρδίᾳ, μὴ ἔχων ἀνάγκην, ἐξουσίαν δὲ ἔχει περὶ τοῦ ἰδίου θελήματος, καὶ τοῦτο κέκρικεν ἐν τῇ καρδίᾳ αὐτοῦ, τοῦ τηρεῖν τὴν ἑαυτοῦ παρθένον, καλῶς ποιεῖ.
38 And so, he who joins with his virgin in matrimony does well, and he who does not join with her does better.
38 ὥστε καὶ ὁ ἐκγαμίζων καλῶς ποιεῖ, ὁ δὲ μὴ ἐκγαμίζων κρεῖσσον ποιεῖ.
39 A woman is bound under the law for as long as her husband lives. But if her husband has died, she is free. She may marry whomever she wishes, but only in the Lord.
39 Γυνὴ δέδεται νόμῳ ἐφ᾽ ὅσον χρόνον ζῇ ὁ ἀνὴρ αὐτῆς· ἐὰν δὲ κοιμηθῇ ὁ ἀνὴρ αὐτῆς, ἐλευθέρα ἐστὶν ᾧ θέλει γαμηθῆναι, μόνον ἐν Κυρίῳ.
40 But she will be more blessed, if she remains in this state, in accord with my counsel. And I think that I, too, have the Spirit of God.
40 μακαριωτέρα δέ ἐστιν ἐὰν οὕτω μείνῃ, κατὰ τὴν ἐμὴν γνώμην· δοκῶ δὲ κἀγὼ Πνεῦμα Θεοῦ ἔχειν.
Referencias cruzadas (38)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

  1. 1 1 Corintios 7:8; Mateo 19:10–11; 1 Corintios 7:26–27; 1 Corintios 7:37–38; Génesis 20:6
  2. 2 Efesios 5:28; Efesios 5:33; 1 Corintios 7:9; Proverbios 18:22; Proverbios 5:18–19
  3. 3 1 Pedro 3:7; Éxodo 21:10
  4. 4 Mateo 19:9; Oseas 3:3; Marcos 10:11–12
  5. 5 Éxodo 19:15; Joel 2:16; Zacarías 12:12–14; 1 Samuel 21:4–5; Mateo 19:11
  6. 6 2 Corintios 8:8; 1 Corintios 7:25; 1 Corintios 7:12; 2 Corintios 11:17
  7. 7 Mateo 19:11–12; 1 Corintios 7:8; Romanos 12:6; 1 Corintios 9:5; 1 Corintios 12:4
  8. 8 1 Corintios 7:32; 1 Corintios 7:34–35; 1 Corintios 7:7; 1 Corintios 7:26–27; 1 Corintios 7:1
  9. 9 1 Corintios 7:2; 1 Timoteo 5:14; 1 Timoteo 5:11; 1 Corintios 7:28; 1 Corintios 7:36
  10. 10 Mateo 5:32; Lucas 16:18; Malaquías 2:14–16; Mateo 19:3–9; Marcos 10:11–12
  11. 11 Jeremías 3:1; 1 Corintios 7:10; Deuteronomio 22:19; Isaías 50:1; Jueces 19:2–3
  12. 12 1 Corintios 7:6; 2 Corintios 11:17; 1 Corintios 7:25; Esdras 10:2–3; Esdras 10:11–19
  13. 14 Malaquías 2:15–16; 1 Timoteo 4:5; Isaías 52:1; Tito 1:15; Romanos 11:16
  14. 15 Romanos 14:19; Santiago 3:17–18; 2 Corintios 13:11; 1 Corintios 14:33; Mateo 12:50
  15. 16 1 Pedro 3:1–2; Romanos 11:14; 1 Corintios 9:22; Santiago 5:19–20; Lucas 15:10
  16. 17 1 Corintios 4:17; 1 Corintios 7:24; Romanos 12:3–8; 1 Corintios 7:20–21; 2 Corintios 11:28
  17. 18 Hechos 15:5; Hechos 15:19; Gálatas 5:1–3; Colosenses 3:11; Hechos 15:28
  18. 19 Gálatas 5:6; Gálatas 6:15; 1 Juan 2:3–4; Romanos 2:25–29; 1 Juan 3:22–24
  19. 20 1 Corintios 7:17; 1 Tesalonicenses 4:11; Proverbios 27:8; 2 Tesalonicenses 3:12; 1 Corintios 7:21–24
  20. 21 1 Pedro 2:18–24; Colosenses 3:11; 1 Corintios 12:13; Lucas 12:29; Lucas 10:40–41
  21. 22 1 Pedro 2:16; Filemón 16; Colosenses 3:22–24; Gálatas 5:13; Romanos 6:18–22
  22. 23 1 Corintios 6:20; 1 Pedro 1:18–19; Tito 2:14; Levítico 25:42; Apocalipsis 5:9
  23. 24 1 Corintios 7:20; Colosenses 3:23–24; 1 Corintios 7:17; Génesis 17:1; 1 Corintios 10:31
  24. 25 1 Corintios 7:6; 1 Corintios 4:2; 1 Corintios 7:40; 2 Corintios 8:8–10; 1 Corintios 7:12
  25. 26 1 Corintios 7:1; 1 Corintios 7:8; Lucas 23:28–29; 1 Pedro 4:17; 1 Corintios 7:28
  26. 27 1 Corintios 7:12–14; 1 Corintios 7:20
  27. 28 Hebreos 13:4; 1 Corintios 7:32–36; 1 Corintios 7:26; 2 Corintios 1:23
  28. 29 1 Juan 2:17; Romanos 13:11–12; 1 Corintios 7:31; Santiago 4:13–16; Hebreos 13:13–14
  29. 30 Eclesiastés 3:4; Juan 16:22; Lucas 6:21; Salmo 126:5–6; Apocalipsis 7:17
  30. 31 1 Juan 2:17; 1 Pedro 4:7; Lucas 21:34; Santiago 4:14; 1 Pedro 1:24
  31. 32 Mateo 6:25–34; 1 Timoteo 5:5; Filipenses 4:6; Salmo 55:22; Mateo 13:22
  32. 33 1 Pedro 3:7; Colosenses 3:19; 1 Timoteo 5:8; Efesios 5:25–33; Lucas 12:22
  33. 34 Lucas 10:40–42; 1 Corintios 6:20; Lucas 2:36–37; Romanos 12:1–2; Filipenses 1:20
  34. 35 1 Corintios 7:33–34; 1 Corintios 7:36; Lucas 8:14; Filipenses 4:8; 1 Corintios 7:2
  35. 36 1 Corintios 7:9; 1 Corintios 7:37
  36. 38 Hebreos 13:4; 1 Corintios 7:1–2; 1 Corintios 7:37; 1 Corintios 7:32–34; 1 Corintios 7:8
  37. 39 Romanos 7:2–3; 2 Corintios 6:14–16; 1 Corintios 7:10; 1 Corintios 7:15; Malaquías 2:11
  38. 40 1 Corintios 7:8; 1 Corintios 7:1; 1 Corintios 7:25–26; 1 Corintios 7:6; 2 Corintios 12:11

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

  1. Comentario 7:1 John Chrysostom, Homilies on First Corinthians (Homily XIX)

    Having corrected the three heaviest things laid to their charge, one, the distraction of the Church, another, about the fornicator, a third, about the covetous person, he thenceforth uses a milder sort of speech. And he interposes some exhortation and advice about marriage and virginity, giving the hearers some respite from more unpleasant subjects.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 12 (1889)

  2. Cita 7:31 Irenaeus of Lyons, Against Heresies (Book IV, Preface)

    And they are also unacquainted with [the meaning of] the passing away of the heaven and earth; but Paul was not ignorant of it when he declared, "For the figure of this world passeth away." In the next place, David explains their question, for he says that when the fashion of this world passes away, not only shall God remain, …

    Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)

  3. Cita 7:28 Augustine of Hippo, Confessions (Book II)

    For Thy omnipotency is not far from us even when we are far from Thee, else in truth ought I more vigilantly to have given heed to the voice from the clouds: "Nevertheless, such shall have trouble in the flesh, but I spare you;" and, "It is good for a man not to touch a woman;" and, "He that is …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  4. Cita 7:31 John Chrysostom, Homilies on the Gospel of Matthew (Homily VII)

    … to the monks also, except marriage; yea rather, even with respect to this, Paul commands us to put ourselves altogether on a level with them; saying, "For the fashion of this world passeth away:" that "they that have wives be as though they had none." "Wherefore" (so he speaks) "I do not bid you take possession of the summits of …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  5. Cita 7:40 Basil of Caesarea, On the Holy Spirit (Chapters XXV–XXVI)

    … should testify of himself "the Spirit of God is in me, and I offer glory after being made wise through the grace that flows from Him." For to a Paul it is becoming to say "I think also that I have the Spirit of God," and again, "that good thing which was committed to thee keep by the Holy Ghost …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)