2 Corintios · Versión Católica de Dominio Público
2 Corintios 7 Versión Católica de Dominio Público
Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones
Notas sobre este texto (3)
- Esther and Daniel are the Vulgate books (Esther 1–16 with the Greek additions as chapters 10:4–16; Daniel 1–14 with the Song of the Three, Susanna and Bel). Baruch 6 is the Letter of Jeremiah.
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- No imprimatur; single translator.
1 Therefore, having these promises, most beloved, let us cleanse ourselves from all defilement of the flesh and of the spirit, perfecting sanctification in the fear of God.
1 Having therefore these promises, beloved, let’s cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God.
2 Consider us. We have injured no one; we have corrupted no one; we have defrauded no one.
2 Open your hearts to us. We wronged no one. We corrupted no one. We took advantage of no one.
3 I am not saying this to your condemnation. For we have told you before that you are in our hearts: to die together and to live together.
3 I say this not to condemn you, for I have said before that you are in our hearts to die together and live together.
4 Great is my confidence in you. Great is my glorying over you. I have been filled with consolation. I have a superabundant joy throughout all our tribulation.
4 Great is my boldness of speech toward you. Great is my boasting on your behalf. I am filled with comfort. I overflow with joy in all our affliction.
5 Then, too, when we had arrived in Macedonia, our flesh had no rest. Instead, we suffered every tribulation: exterior conflicts, interior fears.
5 For even when we had come into Macedonia, our flesh had no relief, but we were afflicted on every side. Fightings were outside. Fear was inside.
6 But God, who consoles the humble, consoled us by the arrival of Titus,
6 Nevertheless, he who comforts the lowly, God, comforted us by the coming of Titus,
7 and not only by his arrival, but also by the consolation with which he was consoled among you. For he brought to us your desire, your weeping, your zeal for me, so that I rejoiced all the more.
7 and not by his coming only, but also by the comfort with which he was comforted in you while he told us of your longing, your mourning, and your zeal for me, so that I rejoiced still more.
8 For though I made you sorrowful by my epistle, I do not repent. And if I did repent, but only for a time, having realized that the same epistle made you sorrowful,
8 For though I grieved you with my letter, I do not regret it, though I did regret it. For I see that my letter made you grieve, though just for a while.
9 now I am glad: not because you were sorrowful, but because you were sorrowful unto repentance. For you became sorrowful for God, so that you might not suffer any harm from us.
9 I now rejoice, not that you were grieved, but that you were grieved to repentance. For you were grieved in a godly way, that you might suffer loss by us in nothing.
10 For the sorrow that is according to God accomplishes a repentance which is steadfast unto salvation. But the sorrow that is of the world accomplishes death.
10 For godly sorrow produces repentance leading to salvation, which brings no regret. But the sorrow of the world produces death.
11 So consider this same idea, being sorrowful according to God, and what great solicitude it accomplishes in you: including protection, and indignation, and fear, and desire, and zeal, and vindication. In all things, you have shown yourselves to be uncorrupted by this sorrow.
11 For behold, this same thing, that you were grieved in a godly way, what earnest care it worked in you. Yes, what defense, indignation, fear, longing, zeal, and vindication! In everything you demonstrated yourselves to be pure in the matter.
12 And so, though I wrote to you, it was not because of him who caused the injury, nor because of him who suffered from it, but so as to manifest our solicitude, which we have for you before God.
12 So although I wrote to you, I wrote not for his cause that did the wrong, nor for his cause that suffered the wrong, but that your earnest care for us might be revealed in you in the sight of God.
13 Therefore, we have been consoled. But in our consolation, we have rejoiced even more abundantly over the joy of Titus, because his spirit was refreshed by all of you.
13 Therefore we have been comforted. In our comfort we rejoiced the more exceedingly for the joy of Titus, because his spirit has been refreshed by you all.
14 And if I have gloried in anything to him about you, I have not been put to shame. But, just as we have spoken all things to you in truth, so also our glorying before Titus has been the truth.
14 For if in anything I have boasted to him on your behalf, I was not disappointed. But as we spoke all things to you in truth, so our glorying also which I made before Titus was found to be truth.
15 And his feelings are now more abundant toward you, since he remembers the obedience of you all, and how you received him with fear and trembling.
15 His affection is more abundantly toward you, while he remembers all of your obedience, how with fear and trembling you received him.
16 I rejoice that in all things I have confidence in you.
16 I rejoice that in everything I am confident concerning you.
Referencias cruzadas (16)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 1 Tesalonicenses 4:7; 1 Pedro 2:11; Santiago 4:8; Proverbios 8:13; Salmo 51:10
- 2 Hechos 20:33; 2 Corintios 6:12–13; 2 Corintios 11:9; Romanos 16:18; 1 Tesalonicenses 2:3–6
- 3 Filipenses 1:8–9; 2 Corintios 6:11–12; Rut 1:16–17; 1 Tesalonicenses 2:8; 2 Corintios 12:15
- 4 2 Corintios 1:4; Santiago 1:2; 2 Corintios 3:12; Romanos 5:3; 1 Corintios 1:4
- 5 2 Corintios 2:13; Deuteronomio 32:25; 2 Corintios 11:23–30; Mateo 11:28–30; Hechos 20:1
- 6 2 Tesalonicenses 2:16–17; 2 Corintios 1:3–4; 3 Juan 2–4; 2 Corintios 7:13; Jeremías 31:13
- 7 Judas 3; 2 Juan 4; Santiago 5:17; Santiago 4:9–10; Colosenses 2:5
- 8 Apocalipsis 3:19; Juan 16:6; Éxodo 5:22–23; Hebreos 12:9–11; Jeremías 20:7–9
- 9 Lucas 15:7; Jeremías 31:18–20; Eclesiastés 7:3; 2 Corintios 13:8–10; 2 Corintios 7:10–11
- 10 Hechos 3:19; Hechos 11:18; 2 Timoteo 2:25–26; 2 Samuel 12:13; Lucas 18:13
- 11 Romanos 14:18; 1 Timoteo 5:21–22; 2 Timoteo 2:15; Salmo 2:11; Efesios 5:11
- 12 2 Corintios 2:9; 1 Timoteo 3:5; 2 Corintios 7:8; 2 Corintios 2:17; 2 Corintios 2:3–4
- 13 2 Corintios 7:6; Romanos 15:32; 1 Pedro 3:8; 1 Corintios 16:13; Romanos 12:15
- 14 2 Corintios 7:4; 2 Tesalonicenses 1:4; 2 Corintios 1:18–20; 2 Corintios 9:2–4; 2 Corintios 8:24
- 15 Filipenses 2:12; 2 Corintios 2:9; 1 Juan 3:17; Salmo 119:120; Isaías 66:2
- 16 2 Corintios 2:3; Filemón 8; Filemón 21; 2 Tesalonicenses 3:4
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
Again he raiseth the discourse about love, mitigating the harshness of his rebuke. For since he had convicted and reproached them as being beloved indeed, yet not loving in an equal degree, but breaking away from his love and mixing up with other pestilent fellows; again he softens the vehemence of his rebuke, saying, "Make room for us," that is, …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 12 (1889)
For, behold, this selfsame thing that ye sorrowed after a godly sort, what carefulness it wrought in you!" Consequently the Stoics may defend themselves by replying, that sorrow is indeed useful for repentance of sin, but that this can have no place in the mind of the wise man, inasmuch as no sin attaches to him of which he could …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
This Paul also clearly declared, when he said, "The sorrow of the world worketh death, but godly sorrow worketh repentance unto salvation, not to be repented of." These then He too Himself calls blessed, whose sorrow is of that kind; yet not simply them that sorrow did He designate, but them that sorrow intensely.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
… spectacle to angels and men, and pressing onwards for the prize of his high calling, --very joyfully do we with the eyes of faith behold him rejoicing with them that rejoice, and weeping with them that weep; though hampered by fightings without and fears within; desiring to depart and to be with Christ; longing to see the Romans, that he …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
Declaring this, Paul said, "Without were fightings, within were fears;" and, "In perils among false brethren;" and in his discourse to the Milesians too He said, "Also of you shall some arise speaking perverse things;" and He Himself too said, "The man's foes shall be they of his own household." But when He said, "It must needs be," it is …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)