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Eclesiastés · Versión Católica de Dominio Público

Eclesiastés 9 Versión Católica de Dominio Público

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Sobre CPDV
  • Católica
  • AT: Vulgata latina
  • NT: Vulgata latina
  • Católico (73 libros)
  • Formal (palabra por palabra)
  • 2009
  • Dominio público

Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones

Notas sobre este texto (3)
CPDV Versión Católica de Dominio Público
WEB World English Bible (clásica, con deuterocanónicos)
1 I have drawn all these things through my heart, so that I might carefully understand. There are just men as well as wise men, and their works are in the hand of God. And yet a man does not know so much as whether he is worthy of love or of hatred.
1 For all this I laid to my heart, even to explore all this: that the righteous, and the wise, and their works, are in the hand of God; whether it is love or hatred, man doesn’t know it; all is before them.
2 But all things in the future remain uncertain, because all things happen equally to the just and to the impious, to the good and to the bad, to the pure and to the impure, to those who offer sacrifices and to those who despise sacrifices. As the good are, so also are sinners. As those who commit perjury are, so also are those who swear to the truth.
2 All things come alike to all. There is one event to the righteous and to the wicked; to the good, to the clean, to the unclean, to him who sacrifices, and to him who doesn’t sacrifice. As is the good, so is the sinner; he who takes an oath, as he who fears an oath.
3 This is a very great burden among all things that are done under the sun: that the same things happen to everyone. And when the hearts of the sons of men are filled with malice and contempt in their lives, afterwards they shall be dragged down to hell.
3 This is an evil in all that is done under the sun, that there is one event to all. Yes also, the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead.
4 There is no one who lives forever, or who even has confidence in this regard. A living dog is better than a dead lion.
4 For to him who is joined with all the living there is hope; for a living dog is better than a dead lion.
5 For the living know that they themselves will die, yet truly the dead know nothing anymore, nor do they have any recompense. For the memory of them is forgotten.
5 For the living know that they will die, but the dead don’t know anything, neither do they have any more a reward; for their memory is forgotten.
6 Likewise, love and hatred and envy have all perished together, nor have they any place in this age and in the work which is done under the sun.
6 Also their love, their hatred, and their envy has perished long ago; neither do they any longer have a portion forever in anything that is done under the sun.
7 So then, go and eat your bread with rejoicing, and drink your wine with gladness. For your works are pleasing to God.
7 Go your way—eat your bread with joy, and drink your wine with a merry heart; for God has already accepted your works.
8 Let your garments be white at all times, and let not oil be absent from your head.
8 Let your garments be always white, and don’t let your head lack oil.
9 Enjoy life with the wife whom you love, all the days of your uncertain life which have been given to you under the sun, during all the time of your vanity. For this is your portion in life and in your labor, with which you labor under the sun.
9 Live joyfully with the wife whom you love all the days of your life of vanity, which he has given you under the sun, all your days of vanity, for that is your portion in life, and in your labor in which you labor under the sun.
10 Whatever your hand is able to do, do it earnestly. For neither work, nor reason, nor wisdom, nor knowledge will exist in death, toward which you are hurrying.
10 Whatever your hand finds to do, do it with your might; for there is no work, nor plan, nor knowledge, nor wisdom, in Sheol, where you are going.
11 I turned myself toward another thing, and I saw that under the sun, the race is not to the swift, nor the battle to the strong, nor bread to the wise, nor wealth to the learned, nor grace to the skillful: but there is a time and an end for all these things.
11 I returned and saw under the sun that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favor to men of skill; but time and chance happen to them all.
12 Man does not know his own end. But, just as fish are caught with a hook, and birds are captured with a snare, so are men seized in the evil time, when it will suddenly overwhelm them.
12 For man also doesn’t know his time. As the fish that are taken in an evil net, and as the birds that are caught in the snare, even so are the sons of men snared in an evil time, when it falls suddenly on them.
13 This wisdom, likewise, I have seen under the sun, and I have examined it intensely.
13 I have also seen wisdom under the sun in this way, and it seemed great to me.
14 There was a small city, with a few men in it. There came against it a great king, who surrounded it, and built fortifications all around it, and the blockade was completed.
14 There was a little city, and few men within it; and a great king came against it, besieged it, and built great bulwarks against it.
15 And there was found within it, a poor and wise man, and he freed the city through his wisdom, and nothing was recorded afterward of that poor man.
15 Now a poor wise man was found in it, and he by his wisdom delivered the city; yet no man remembered that same poor man.
16 And so, I declared that wisdom is better than strength. But how is it, then, that the wisdom of the poor man is treated with contempt, and his words are not heeded?
16 Then I said, “Wisdom is better than strength.” Nevertheless the poor man’s wisdom is despised, and his words are not heard.
17 The words of the wise are heard in silence, more so than the outcry of a prince among the foolish.
17 The words of the wise heard in quiet are better than the cry of him who rules among fools.
18 Wisdom is better than weapons of war. And whoever offends in one thing, shall lose many good things.
18 Wisdom is better than weapons of war; but one sinner destroys much good.
Referencias cruzadas (18)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

  1. 1 Deuteronomio 33:3; Juan 10:27–30; Job 12:10; Eclesiastés 8:14; 1 Pedro 1:5
  2. 2 Malaquías 3:18; Eclesiastés 2:14–16; Job 9:22; Salmo 73:3; Malaquías 3:5
  3. 3 Jeremías 17:9; Eclesiastés 8:11; Eclesiastés 1:17; Job 15:16; Tito 3:3
  4. 4 Job 14:7–12; Isaías 38:18; Lucas 16:26–29; Lamentaciones 3:21–22; Job 27:8
  5. 5 Isaías 26:14; Eclesiastés 1:11; Salmo 6:5; Salmo 88:10–12; Hebreos 9:27
  6. 6 Salmo 146:3–4; Mateo 2:20; Eclesiastés 6:12; Job 3:17–18; Eclesiastés 2:18–23
  7. 7 Eclesiastés 3:12–13; Deuteronomio 12:7; Eclesiastés 10:19; Eclesiastés 8:15; Eclesiastés 2:24–26
  8. 8 Apocalipsis 19:14; Apocalipsis 3:4–5; Apocalipsis 19:8; Apocalipsis 7:13–14; Apocalipsis 16:15
  9. 9 Proverbios 5:18–19; Eclesiastés 2:10; Malaquías 2:15; Eclesiastés 6:12; Eclesiastés 3:13
  10. 10 Colosenses 3:23; Efesios 5:16; Romanos 12:11; Salmo 6:5; Eclesiastés 11:6
  11. 11 Jeremías 9:23; Proverbios 21:30–31; Lamentaciones 3:37–38; Job 5:11–14; Eclesiastés 3:17
  12. 12 1 Tesalonicenses 5:3; Lucas 21:34–36; Proverbios 6:15; Lucas 12:20; Proverbios 29:6
  13. 13 Eclesiastés 8:16; Eclesiastés 7:15; Eclesiastés 6:1; Eclesiastés 9:11
  14. 14 2 Samuel 20:15–22; 2 Reyes 6:24–7:20
  15. 15 Eclesiastés 4:13; Génesis 40:23; Ester 6:2–3; 2 Samuel 20:22; Eclesiastés 2:16
  16. 16 Eclesiastés 7:19; Proverbios 24:5; Proverbios 21:22; Marcos 6:2–3; Santiago 2:2–6
  17. 17 Santiago 3:17–18; Proverbios 28:23; Santiago 1:20; Isaías 42:2; Génesis 41:33–40
  18. 18 Josué 7:1; Josué 7:11–12; Josué 7:5; 2 Timoteo 2:16–18; Eclesiastés 9:16

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

  1. Cita 9:7 Cyril of Jerusalem, Catechetical Lectures (Lecture XXII)

    … thy wine with a merry heart (that is, the spiritual wine); and let oil be poured out upon thy head (thou seest he alludes even to the mystic Chrism); and let thy garments be always white, for the Lord is well pleased with thy works; for before thou camest to Baptism, thy works were vanity of vanities.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)

  2. Cita 9:17 Basil of Caesarea, On the Holy Spirit (Chapter XXX)

    So, since no human voice is strong enough to be heard in such a disturbance, I reckon silence more profitable than speech, for if there is any truth in the words of the Preacher, "The words of wise men are heard in quiet," in the present condition of things any discussion of them must be anything but becoming.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)