Eclesiastés · Vulgata Clementina
Eclesiastés 9 Vulgata Clementina
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1 [Omnia hæc tractavi in corde meo, ut curiose intelligerem. Sunt justi atque sapientes, et opera eorum in manu Dei; et tamen nescit homo utrum amore an odio dignus sit.
1 For all this I laid to my heart, even to explore all this: that the righteous, and the wise, and their works, are in the hand of God; whether it is love or hatred, man doesn’t know it; all is before them.
2 Sed omnia in futurum servantur incerta, eo quod universa æque eveniant justo et impio, bono et malo, mundo et immundo, immolanti victimas et sacrificia contemnenti. Sicut bonus, sic et peccator; ut perjurus, ita et ille qui verum dejerat.]
2 All things come alike to all. There is one event to the righteous and to the wicked; to the good, to the clean, to the unclean, to him who sacrifices, and to him who doesn’t sacrifice. As is the good, so is the sinner; he who takes an oath, as he who fears an oath.
3 [Hoc est pessimum inter omnia quæ sub sole fiunt: quia eadem cunctis eveniunt. Unde et corda filiorum hominum implentur malitia et contemptu in vita sua, et post hæc ad inferos deducentur.
3 This is an evil in all that is done under the sun, that there is one event to all. Yes also, the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead.
4 Nemo est qui semper vivat, et qui hujus rei habeat fiduciam; melior est canis vivus leone mortuo.
4 For to him who is joined with all the living there is hope; for a living dog is better than a dead lion.
5 Viventes enim sciunt se esse morituros; mortui vero nihil noverunt amplius, nec habent ultra mercedem, quia oblivioni tradita est memoria eorum.
5 For the living know that they will die, but the dead don’t know anything, neither do they have any more a reward; for their memory is forgotten.
6 Amor quoque, et odium, et invidiæ simul perierunt; nec habent partem in hoc sæculo, et in opere quod sub sole geritur.
6 Also their love, their hatred, and their envy has perished long ago; neither do they any longer have a portion forever in anything that is done under the sun.
7 Vade ergo, et comede in lætitia panem tuum, et bibe cum gaudio vinum tuum, quia Deo placent opera tua.
7 Go your way—eat your bread with joy, and drink your wine with a merry heart; for God has already accepted your works.
8 Omni tempore sint vestimenta tua candida, et oleum de capite tuo non deficiat.
8 Let your garments be always white, and don’t let your head lack oil.
9 Perfruere vita cum uxore quam diligis, cunctis diebus vitæ instabilitatis tuæ, qui dati sunt tibi sub sole omni tempore vanitatis tuæ: hæc est enim pars in vita et in labore tuo quo laboras sub sole.
9 Live joyfully with the wife whom you love all the days of your life of vanity, which he has given you under the sun, all your days of vanity, for that is your portion in life, and in your labor in which you labor under the sun.
10 Quodcumque facere potest manus tua, instanter operare, quia nec opus, nec ratio, nec sapientia, nec scientia erunt apud inferos, quo tu properas.]
10 Whatever your hand finds to do, do it with your might; for there is no work, nor plan, nor knowledge, nor wisdom, in Sheol, where you are going.
11 [Verti me ad aliud, et vidi sub sole nec velocium esse cursum, nec fortium bellum, nec sapientium panem, nec doctorum divitias, nec artificum gratiam; sed tempus casumque in omnibus.
11 I returned and saw under the sun that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favor to men of skill; but time and chance happen to them all.
12 Nescit homo finem suum; sed sicut pisces capiuntur hamo, et sicut aves laqueo comprehenduntur, sic capiuntur homines in tempore malo, cum eis extemplo supervenerit.
12 For man also doesn’t know his time. As the fish that are taken in an evil net, and as the birds that are caught in the snare, even so are the sons of men snared in an evil time, when it falls suddenly on them.
13 Hanc quoque sub sole vidi sapientiam, et probavi maximam:
13 I have also seen wisdom under the sun in this way, and it seemed great to me.
14 civitas parva, et pauci in ea viri; venit contra eam rex magnus, et vallavit eam, exstruxitque munitiones per gyrum, et perfecta est obsidio.
14 There was a little city, and few men within it; and a great king came against it, besieged it, and built great bulwarks against it.
15 Inventusque est in ea vir pauper et sapiens, et liberavit urbem per sapientiam suam; et nullus deinceps recordatus est hominis illius pauperis.
15 Now a poor wise man was found in it, and he by his wisdom delivered the city; yet no man remembered that same poor man.
16 Et dicebam ego meliorem esse sapientiam fortitudine. Quomodo ergo sapientia pauperis contempta est, et verba ejus non sunt audita?
16 Then I said, “Wisdom is better than strength.” Nevertheless the poor man’s wisdom is despised, and his words are not heard.
17 Verba sapientium audiuntur in silentio, plus quam clamor principis inter stultos.
17 The words of the wise heard in quiet are better than the cry of him who rules among fools.
18 Melior est sapientia quam arma bellica; et qui in uno peccaverit, multa bona perdet.]
18 Wisdom is better than weapons of war; but one sinner destroys much good.
Referencias cruzadas (18)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 Deuteronomio 33:3; Juan 10:27–30; Job 12:10; Eclesiastés 8:14; 1 Pedro 1:5
- 2 Malaquías 3:18; Eclesiastés 2:14–16; Job 9:22; Salmo 73:3; Malaquías 3:5
- 3 Jeremías 17:9; Eclesiastés 8:11; Eclesiastés 1:17; Job 15:16; Tito 3:3
- 4 Job 14:7–12; Isaías 38:18; Lucas 16:26–29; Lamentaciones 3:21–22; Job 27:8
- 5 Isaías 26:14; Eclesiastés 1:11; Salmo 6:5; Salmo 88:10–12; Hebreos 9:27
- 6 Salmo 146:3–4; Mateo 2:20; Eclesiastés 6:12; Job 3:17–18; Eclesiastés 2:18–23
- 7 Eclesiastés 3:12–13; Deuteronomio 12:7; Eclesiastés 10:19; Eclesiastés 8:15; Eclesiastés 2:24–26
- 8 Apocalipsis 19:14; Apocalipsis 3:4–5; Apocalipsis 19:8; Apocalipsis 7:13–14; Apocalipsis 16:15
- 9 Proverbios 5:18–19; Eclesiastés 2:10; Malaquías 2:15; Eclesiastés 6:12; Eclesiastés 3:13
- 10 Colosenses 3:23; Efesios 5:16; Romanos 12:11; Salmo 6:5; Eclesiastés 11:6
- 11 Jeremías 9:23; Proverbios 21:30–31; Lamentaciones 3:37–38; Job 5:11–14; Eclesiastés 3:17
- 12 1 Tesalonicenses 5:3; Lucas 21:34–36; Proverbios 6:15; Lucas 12:20; Proverbios 29:6
- 13 Eclesiastés 8:16; Eclesiastés 7:15; Eclesiastés 6:1; Eclesiastés 9:11
- 14 2 Samuel 20:15–22; 2 Reyes 6:24–7:20
- 15 Eclesiastés 4:13; Génesis 40:23; Ester 6:2–3; 2 Samuel 20:22; Eclesiastés 2:16
- 16 Eclesiastés 7:19; Proverbios 24:5; Proverbios 21:22; Marcos 6:2–3; Santiago 2:2–6
- 17 Santiago 3:17–18; Proverbios 28:23; Santiago 1:20; Isaías 42:2; Génesis 41:33–40
- 18 Josué 7:1; Josué 7:11–12; Josué 7:5; 2 Timoteo 2:16–18; Eclesiastés 9:16
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
… thy wine with a merry heart (that is, the spiritual wine); and let oil be poured out upon thy head (thou seest he alludes even to the mystic Chrism); and let thy garments be always white, for the Lord is well pleased with thy works; for before thou camest to Baptism, thy works were vanity of vanities.
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
So, since no human voice is strong enough to be heard in such a disturbance, I reckon silence more profitable than speech, for if there is any truth in the words of the Preacher, "The words of wise men are heard in quiet," in the present condition of things any discussion of them must be anything but becoming.
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)