Gálatas · Versión Católica de Dominio Público
Gálatas 4 Versión Católica de Dominio Público
Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones
Notas sobre este texto (3)
- Esther and Daniel are the Vulgate books (Esther 1–16 with the Greek additions as chapters 10:4–16; Daniel 1–14 with the Song of the Three, Susanna and Bel). Baruch 6 is the Letter of Jeremiah.
- The translator's footnotes, cross-references, chapter summaries and book introductions in the CrossWire module are not shown.
- No imprimatur; single translator.
CPDV Versión Católica de Dominio Público
WEB World English Bible (clásica, con deuterocanónicos)
PT1904 Texto Patriarcal 1904 (acentuado, edición de eBible)
1 But I say that, during the time an heir is a child, he is no different from a servant, even though he is the owner of everything.
1 But I say that so long as the heir is a child, he is no different from a bondservant, though he is lord of all,
1 Λέγω δέ, ἐφ᾽ ὅσον χρόνον ὁ κληρονόμος νήπιός ἐστιν, οὐδὲν διαφέρει δούλου, κύριος πάντων ὤν,
2 For he is under tutors and caretakers, until the time which was predetermined by the father.
2 but is under guardians and stewards until the day appointed by the father.
2 ἀλλὰ ὑπὸ ἐπιτρόπους ἐστὶ καὶ οἰκονόμους ἄχρι τῆς προθεσμίας τοῦ πατρός.
3 So also we, when we were children, were subservient to the influences of the world.
3 So we also, when we were children, were held in bondage under the elemental principles of the world.
3 οὕτω καὶ ἡμεῖς, ὅτε ἦμεν νήπιοι, ὑπὸ τὰ στοιχεῖα τοῦ κόσμου ἦμεν δεδουλωμένοι·
4 But when the fullness of time arrived, God sent his Son, formed from a woman, formed under the law,
4 But when the fullness of the time came, God sent out his Son, born to a woman, born under the law,
4 ὅτε δὲ ἦλθε τὸ πλήρωμα τοῦ χρόνου, ἐξαπέστειλεν ὁ Θεὸς τὸν υἱὸν αὐτοῦ, γενόμενον ἐκ γυναικός, γενόμενον ὑπὸ νόμον,
5 so that he might redeem those who were under the law, in order that we might receive the adoption of sons.
5 that he might redeem those who were under the law, that we might receive the adoption as children.
5 ἵνα τοὺς ὑπὸ νόμον ἐξαγοράσῃ, ἵνα τὴν υἱοθεσίαν ἀπολάβωμεν.
6 Therefore, because you are sons, God has sent the Spirit of his Son into your hearts, crying out: “Abba, Father.”
6 And because you are children, God sent out the Spirit of his Son into your hearts, crying, “Abba, Father!”
6 Ὅτι δέ ἐστε υἱοί, ἐξαπέστειλεν ὁ Θεὸς τὸ Πνεῦμα τοῦ υἱοῦ αὐτοῦ εἰς τὰς καρδίας ὑμῶν, κρᾶζον· ἀββᾶ ὁ πατήρ.
7 And so now he is not a servant, but a son. But if he is a son, then he is also an heir, through God.
7 So you are no longer a bondservant, but a son; and if a son, then an heir of God through Christ.
7 ὥστε οὐκέτι εἶ δοῦλος, ἀλλ᾽ υἱός· εἰ δὲ υἱός, καὶ κληρονόμος Θεοῦ διὰ Χριστοῦ.
8 But then, certainly, while ignorant of God, you served those who, by nature, are not gods.
8 However at that time, not knowing God, you were in bondage to those who by nature are not gods.
8 Ἀλλὰ τότε μὲν οὐκ εἰδότες Θεὸν ἐδουλεύσατε τοῖς μὴ φύσει οὖσι θεοῖς·
9 But now, since you have known God, or rather, since you have been known by God: how can you turn away again, to weak and destitute influences, which you desire to serve anew?
9 But now that you have come to know God, or rather to be known by God, why do you turn back again to the weak and miserable elemental principles, to which you desire to be in bondage all over again?
9 νῦν δὲ γνόντες Θεόν, μᾶλλον δὲ γνωσθέντες ὑπὸ Θεοῦ, πῶς ἐπιστρέφετε πάλιν ἐπὶ τὰ ἀσθενῆ καὶ πτωχὰ στοιχεῖα, οἷς πάλιν ἄνωθεν δουλεύειν θέλετε;
10 You serve the days, and months, and times, and years.
10 You observe days, months, seasons, and years.
10 ἡμέρας παρατηρεῖσθε καὶ μῆνας καὶ καιροὺς καὶ ἐνιαυτούς!
11 I am afraid for you, lest perhaps I may have labored in vain among you.
11 I am afraid for you, that I might have wasted my labor for you.
11 φοβοῦμαι ὑμᾶς μήπως εἰκῆ κεκοπίακα εἰς ὑμᾶς.
12 Brothers, I beg you. Be as I am. For I, too, am like you. You have not injured me at all.
12 I beg you, brothers, become as I am, for I also have become as you are. You did me no wrong,
12 Γίνεσθε ὡς ἐγώ, ὅτι κἀγὼ ὡς ὑμεῖς, ἀδελφοί, δέομαι ὑμῶν. οὐδέν με ἠδικήσατε.
13 But you know that, in the weakness of the flesh, I have preached the Gospel to you for a long time, and that your trials are in my flesh.
13 but you know that because of weakness in the flesh I preached the Good News to you the first time.
13 οἴδατε δὲ ὅτι δι᾽ ἀσθένειαν τῆς σαρκὸς εὐηγγελισάμην ὑμῖν τὸ πρότερον,
14 You did not despise or reject me. But instead, you accepted me like an Angel of God, even like Christ Jesus.
14 That which was a temptation to you in my flesh, you didn’t despise nor reject; but you received me as an angel of God, even as Christ Jesus.
14 καὶ τὸν πειρασμόν μου τὸν ἐν τῇ σαρκί μου οὐκ ἐξουθενήσατε οὐδὲ ἐξεπτύσατε, ἀλλ᾽ ὡς ἄγγελον Θεοῦ ἐδέξασθέ με, ὡς Χριστὸν Ἰησοῦν.
15 Therefore, where is your happiness? For I offer to you testimony that, if it could be done, you would have plucked out your own eyes and would have given them to me.
15 What was the blessing you enjoyed? For I testify to you that, if possible, you would have plucked out your eyes and given them to me.
15 τίς οὖν ἦν ὁ μακαρισμὸς ὑμῶν; μαρτυρῶ γὰρ ὑμῖν ὅτι εἰ δυνατὸν τοὺς ὀφθαλμοὺς ὑμῶν ἐξορύξαντες ἂν ἐδώκατέ μοι.
16 So then, have I become your enemy by telling you the truth?
16 So then, have I become your enemy by telling you the truth?
16 ὥστε ἐχθρὸς ὑμῶν γέγονα ἀληθεύων ὑμῖν;
17 They are not imitating you well. And they are willing to exclude you, so that you might imitate them.
17 They zealously seek you in no good way. No, they desire to alienate you, that you may seek them.
17 ζηλοῦσιν ὑμᾶς οὐ καλῶς, ἀλλὰ ἐκκλεῖσαι ὑμᾶς θέλουσιν, ἵνα αὐτοὺς ζηλοῦτε.
18 But be imitators of what is good, always in a good way, and not only when I am present with you.
18 But it is always good to be zealous in a good cause, and not only when I am present with you.
18 καλὸν δὲ τὸ ζηλοῦσθαι ἐν καλῷ πάντοτε καὶ μὴ μόνον ἐν τῷ παρεῖναί με πρὸς ὑμᾶς.
19 My little sons, I am giving birth to you again, until Christ is formed in you.
19 My little children, of whom I am again in travail until Christ is formed in you—
19 τεκνία μου, οὓς πάλιν ὠδίνω, ἄχρις οὗ μορφωθῇ Χριστὸς ἐν ὑμῖν!
20 And I would willingly be present with you, even now. But I would alter my voice: for I am ashamed of you.
20 but I could wish to be present with you now, and to change my tone, for I am perplexed about you.
20 ἤθελον δὲ παρεῖναι πρὸς ὑμᾶς ἄρτι καὶ ἀλλάξαι τὴν φωνήν μου, ὅτι ἀποροῦμαι ἐν ὑμῖν.
21 Tell me, you who desire to be under the law, have you not read the law?
21 Tell me, you that desire to be under the law, don’t you listen to the law?
21 Λέγετέ μοι οἱ ὑπὸ νόμον θέλοντες εἶναι· τὸν νόμον οὐκ ἀκούετε;
22 For it is written that Abraham had two sons: one by a servant woman, and one by a free woman.
22 For it is written that Abraham had two sons, one by the servant, and one by the free woman.
22 γέγραπται γὰρ ὅτι Ἀβραὰμ δύο υἱοὺς ἔσχεν, ἕνα ἐκ τῆς παιδίσκης καὶ ἕνα ἐκ τῆς ἐλευθέρας.
23 And he who was of the servant was born according to the flesh. But he who was of the free woman was born by the promise.
23 However, the son by the servant was born according to the flesh, but the son by the free woman was born through promise.
23 ἀλλ᾽ ὁ μὲν ἐκ τῆς παιδίσκης κατὰ σάρκα γεγέννηται, ὁ δὲ ἐκ τῆς ἐλευθέρας διὰ τῆς ἐπαγγελίας.
24 These things are said through an allegory. For these represent the two testaments. Certainly the one, on Mount Sinai, gives birth unto servitude, which is Hagar.
24 These things contain an allegory, for these are two covenants. One is from Mount Sinai, bearing children to bondage, which is Hagar.
24 ἅτινά ἐστιν ἀλληγορούμενα. αὗται γάρ εἰσι δύο διαθῆκαι, μία μὲν ἀπὸ ὄρους Σινᾶ, εἰς δουλείαν γεννῶσα, ἥτις ἐστὶν Ἄγαρ·
25 For Sinai is a mountain in Arabia, which is related to the Jerusalem of the present time, and it serves with her sons.
25 For this Hagar is Mount Sinai in Arabia, and answers to the Jerusalem that exists now, for she is in bondage with her children.
25 τὸ γὰρ Ἄγαρ Σινᾶ ὄρος ἐστὶν ἐν τῇ Ἀραβίᾳ, συστοιχεῖ δὲ τῇ νῦν Ἱερουσαλήμ, δουλεύει δὲ μετὰ τῶν τέκνων αὐτῆς·
26 But that Jerusalem which is above is free; the same is our mother.
26 But the Jerusalem that is above is free, which is the mother of us all.
26 ἡ δὲ ἄνω Ἱερουσαλὴμ ἐλευθέρα ἐστίν, ἥτις ἐστὶ μήτηρ πάντων ἡμῶν.
27 For it was written: “Rejoice, O barren one, though you do not conceive. Burst forth and cry out, though you do not give birth. For many are the children of the desolate, even more than of her who has a husband.”
27 For it is written, “Rejoice, you barren who don’t bear. Break out and shout, you who don’t travail. For the desolate women have more children than her who has a husband.”
27 γέγραπται γάρ· εὐφράνθητι στεῖρα ἡ οὐ τίκτουσα, ῥῆξον καὶ βόησον ἡ οὐκ ὠδίνουσα· ὅτι πολλὰ τὰ τέκνα τῆς ἐρήμου μᾶλλον ἢ τῆς ἐχούσης τὸν ἄνδρα.
28 Now we, brothers, like Isaac, are sons of the promise.
28 Now we, brothers, as Isaac was, are children of promise.
28 ἡμεῖς δέ, ἀδελφοί, κατὰ Ἰσαὰκ ἐπαγγελίας τέκνα ἐσμέν.
29 But just as then, he who was born according to the flesh persecuted him who was born according to the Spirit, so also it is now.
29 But as then, he who was born according to the flesh persecuted him who was born according to the Spirit, so also it is now.
29 ἀλλ᾽ ὥσπερ τότε ὁ κατὰ σάρκα γεννηθεὶς ἐδίωκε τὸν κατὰ πνεῦμα, οὕτω καὶ νῦν.
30 And what does Scripture say? “Cast out the woman servant and her son. For the son of a servant women shall not be an heir with the son of a free woman.”
30 However, what does the Scripture say? “Throw out the servant and her son, for the son of the servant will not inherit with the son of the free woman.”
30 ἀλλὰ τί λέγει ἡ γραφή; ἔκβαλε τὴν παιδίσκην καὶ τὸν υἱὸν αὐτῆς· οὐ μὴ γὰρ κληρονομήσει ὁ υἱὸς τῆς παιδίσκης μετὰ τοῦ υἱοῦ τῆς ἐλευθέρας.
31 And so, brothers, we are not the sons of the servant woman, but rather of the free woman. And this is the freedom with which Christ has set us free.
31 So then, brothers, we are not children of a servant, but of the free woman.
31 Ἄρα, ἀδελφοί, οὐκ ἐσμὲν παιδίσκης τέκνα, ἀλλὰ τῆς ἐλευθέρας.
Referencias cruzadas (30)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 Gálatas 4:23; Gálatas 4:29; Génesis 24:2–3
- 3 Colosenses 2:20; Colosenses 2:8; Gálatas 4:9; Gálatas 2:4; Gálatas 4:31–5:1
- 4 Isaías 7:14; Marcos 1:15; Romanos 1:3; Juan 1:14; Mateo 1:23
- 5 Hebreos 9:15; Efesios 1:5; 1 Pedro 1:18–20; Efesios 1:7; Gálatas 3:13
- 6 Romanos 8:15–17; Romanos 5:5; Romanos 8:9; 2 Corintios 3:17; Efesios 2:18
- 7 Gálatas 3:29–4:2; Romanos 8:16–17; Gálatas 3:26; 1 Corintios 3:21–23; Gálatas 4:5–6
- 8 1 Corintios 8:4; 1 Tesalonicenses 1:9; 1 Tesalonicenses 4:5; Efesios 2:11–12; 1 Corintios 10:19–20
- 9 1 Corintios 8:3; Gálatas 3:3; Romanos 8:3; 1 Juan 5:20; 2 Pedro 2:20
- 10 Colosenses 2:16–17; Romanos 14:5; Levítico 23:1–44; Números 28:1–29; Levítico 25:13
- 11 1 Tesalonicenses 3:5; Filipenses 2:16; 2 Juan 8; Gálatas 2:2; Gálatas 4:20
- 12 2 Corintios 2:5; 1 Reyes 22:4; 1 Corintios 9:20–23; Génesis 34:15; Gálatas 6:14
- 13 1 Corintios 2:3; 2 Corintios 12:7–10; 2 Corintios 11:30; 2 Corintios 10:10; Gálatas 1:6
- 14 Mateo 10:40; 1 Tesalonicenses 2:13; Hebreos 13:2; 2 Samuel 19:27; 2 Corintios 5:20
- 15 Romanos 5:2; Colosenses 4:13; 1 Juan 3:16–18; Romanos 9:3; 1 Tesalonicenses 5:13
- 16 Amós 5:10; Proverbios 9:8; Juan 8:45; Gálatas 5:7; Salmo 141:5
- 17 2 Corintios 11:13–15; Romanos 16:18; 2 Pedro 2:3; Mateo 23:15; 1 Corintios 4:8
- 18 Filipenses 2:12; Apocalipsis 3:19; Filipenses 1:27; Salmo 119:139; 1 Corintios 15:58
- 19 Efesios 4:13; Romanos 13:14; Romanos 8:29; Efesios 4:24; Colosenses 4:12
- 20 1 Tesalonicenses 2:17–18; 1 Corintios 4:19–21; 1 Tesalonicenses 3:9
- 21 Gálatas 3:10; Romanos 3:19; Mateo 22:29–32; Gálatas 3:23–24; Gálatas 4:9
- 22 Génesis 16:15; Génesis 21:10; Génesis 21:1–2; Génesis 16:2–4
- 23 Hebreos 11:11; Romanos 9:7–8; Génesis 21:1–2; Génesis 18:10–14; Gálatas 4:28–29
- 24 Génesis 21:9–13; Oseas 11:10; 1 Corintios 10:11; Hebreos 10:15–18; Hebreos 12:24
- 25 Mateo 23:37; Gálatas 1:17; Salmo 68:17; Salmo 68:8; Deuteronomio 33:2
- 26 Hebreos 12:22; Apocalipsis 21:2; Filipenses 3:20; Miqueas 4:1–2; Apocalipsis 3:12
- 27 Isaías 54:1–5; Salmo 113:9; Rut 4:14–16; 1 Samuel 2:5; 1 Timoteo 5:5
- 28 Gálatas 4:23; Romanos 9:8–9; Romanos 4:13–18; Gálatas 3:29; Hechos 3:25
- 29 Génesis 21:9; Romanos 8:13; Gálatas 5:11; 1 Tesalonicenses 2:14–15; Gálatas 4:23
- 30 Génesis 21:10–12; Juan 8:35; Romanos 8:15–17; Gálatas 3:22; Romanos 4:3
- 31 Gálatas 5:13; Gálatas 5:1; Juan 8:36; Juan 1:12–13; 1 Juan 3:1–2
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
… in what sense [God] says, "That is a people who was not a people; and she is beloved who was not beloved;" and in what sense He says that "more are the children of her that was desolate, than of her who possessed a husband." For in reference to these points, and others of a like nature, the apostle exclaims: …
For she had "been the wife of one man," had requited her parents, had guided her house piously, was "well-reported of for good works," had "brought up children," as often travailing in birth of them as she saw them swerving from Thee.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
For that He did come forth of the Virgin's flesh, He hath declared by speaking of "that which was conceived in her;" and Paul, by saying, "made of a woman;" whereby he stops the mouths of them that say, Christ came among us as through some conduit.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
For God sent forth His Son, says Paul, not made of a man and a woman, but made of a woman only, that is of a virgin.
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
… (di' ou) ye were called unto the fellowship of his Son," and "Paul an apostle of Jesus Christ by (dia) the will of God;" and again, "Wherefore thou art no more a servant, but a son; and if a son, then an heir through God." And "like as Christ was raised up from the dead by (dia) the glory of …
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)