1 Now, faith is the substance of things hoped for, the evidence of things not apparent. 2 For this reason, the ancients were given testimony. 3 By faith, we understand the world to be fashioned by the Word of God, so that the visible might be made by the invisible. 4 By faith, Abel offered to God a much better sacrifice than that of Cain, through which he obtained testimony that he was just, in that God offered testimony to his gifts. And through that sacrifice, he still speaks to us, though he is dead. 5 By faith, Enoch was transferred, so that he would not see death, and he was not found because God had transferred him. For before he was transferred, he had testimony that he pleased God. 6 But without faith, it is impossible to please God. For whoever approaches God must believe that he exists, and that he rewards those who seek him. 7 By faith, Noah, having accepted an answer about those things which were not yet seen, being afraid, fashioned an ark for the salvation of his house. Through the ark, he condemned the world, and was established as the heir of the justice that occurs through faith. 8 By faith, the one called Abraham obeyed, going out to the place that he was to receive as an inheritance. And he went out, not knowing where he was going. 9 By faith, he stayed in the Land of the Promise as if in a foreign land, dwelling in cottages, with Isaac and Jacob, co-heirs of the same promise. 10 For he was awaiting a city having firm foundations, whose designer and builder is God. 11 By faith also, Sarah herself, being barren, received the ability to conceive offspring, even though she was past that age in life. For she believed him to be faithful, who had promised. 12 Because of this, there were also born, from one who himself was as if dead, a multitude like the stars of heaven, who are, like the sand of the seashore, innumerable. 13 All of these passed away, adhering to faith, not having received the promises, yet beholding them from afar and saluting them, and confessing themselves to be sojourners and guests upon the earth. 14 For those who speak in this way are themselves indicating that they seek a homeland. 15 And if, indeed, they had been mindful of the very place from which they departed, they certainly would have returned in time. 16 But now they hunger for a better place, that is, Heaven. For this reason, God is not ashamed to be called their God. For he has prepared a city for them. 17 By faith, Abraham, when he was tested, offered Isaac, so that he who had received the promises was offering up his only son. 18 To him, it was said, “Through Isaac, shall your offspring be summoned,” 19 indicating that God is even able to raise up from the dead. And thus, he also established him as a parable. 20 By faith, also, Isaac blessed Jacob and Esau, concerning future events. 21◆ By faith, Jacob, as he was dying, blessed each of the sons of Joseph; and he reverenced the summit of his rod. 22 By faith, Joseph, as he was dying, recalled the departure of the sons of Israel, and gave a commandment concerning his bones. 23 By faith, Moses, after being born, was hidden for three months by his parents, because they had seen that he was a graceful infant, and they did not fear the king’s edict. 24 By faith, Moses, after growing up, denied himself a place as the son of Pharaoh’s daughter, 25 choosing to be afflicted with the people of God, rather than to have the pleasantness of sin for a time, 26 valuing the reproach of Christ to be a greater wealth than the treasures of the Egyptians. For he looked forward to his reward. 27 By faith, he abandoned Egypt, not dreading the animosity of the king. For he pressed on, as if seeing him who is unseen. 28 By faith, he celebrated the Passover and the shedding of the blood, so that he who destroyed the firstborn might not touch them. 29 By faith, they crossed the Red Sea, as if on dry land, yet when the Egyptians attempted it, they were swallowed up. 30 By faith, the walls of Jericho collapsed, after being encircled for seven days. 31 By faith, Rahab, the harlot, did not perish with the unbelievers, after receiving the spies with peace. 32 And what should I say next? For time is not sufficient for me to give an account of Gideon, Barak, Samson, Jephthah, David, Samuel, and the Prophets: 33 those who, by faith, conquered kingdoms, accomplished justice, obtained promises, closed the mouths of lions, 34 extinguished the violence of fire, escaped the edge of the sword, recovered from infirmities, showed strength in battle, turned back the armies of foreigners. 35 Women received their dead by means of resurrection. But others suffered severe punishment, not yet receiving redemption, so that they would find a better resurrection. 36 Truly, others were tested by mocking and lashes, and moreover by chains and imprisonment. 37 They were stoned; they were cut; they were tempted. With the slaughter of the sword, they were killed. They wandered about in sheepskin and in goatskin, in dire need, in anguish afflicted. 38 Of them, the world was not worthy, wandering in solitude on mountains, in the caves and caverns of the earth. 39 And all these, having been proven by the testimony of faith, did not receive the Promise. 40 God’s Providence holds something better for us, so that not without us would they be perfected.
Hebreos · Versión Católica de Dominio Público
Hebreos 11 Versión Católica de Dominio Público
Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones
Notas sobre este texto (3)
- Esther and Daniel are the Vulgate books (Esther 1–16 with the Greek additions as chapters 10:4–16; Daniel 1–14 with the Song of the Three, Susanna and Bel). Baruch 6 is the Letter of Jeremiah.
- The translator's footnotes, cross-references, chapter summaries and book introductions in the CrossWire module are not shown.
- No imprimatur; single translator.
Personas y lugares de este capítulo
Del árbol genealógico y los mapas bíblicos de este sitio (en inglés), solo donde esas guías citan este capítulo.
Personas
Abel
A shepherd whose faithful offering pleased God, murdered by his own brother.
Citado en la guía: Genesis 4; Hebrews 11:4
Enoch
He walked with God, and was not, for God took him — he did not die.
Citado en la guía: Genesis 5:21–24; Hebrews 11:5
Rahab
The woman of Jericho who hid the spies and became mother of Boaz.
Citado en la guía: Joshua 2, 6; Matthew 1:5; Hebrews 11:31
Referencias cruzadas (40)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 2 Corintios 5:7; 2 Corintios 4:18; Romanos 8:24–25; Hebreos 11:7; Hebreos 10:22
- 2 Hebreos 11:39; Hebreos 11:4
- 3 Salmo 33:6; 2 Pedro 3:5; Juan 1:3; Romanos 4:17; Hechos 17:24
- 4 Génesis 4:3–5; 1 Juan 3:11–12; Hebreos 12:24; Proverbios 15:8; Génesis 4:10
- 5 Génesis 5:21–24; Judas 14; Hebreos 11:6; 2 Reyes 2:11; Apocalipsis 11:9–12
- 6 Proverbios 8:17; Jeremías 29:13–14; Mateo 6:33; 1 Crónicas 28:9; Salmo 105:3–4
- 7 Génesis 6:13–7:1; 1 Pedro 3:20; Ezequiel 14:14; Lucas 17:26; Romanos 4:13
- 8 Génesis 12:1–4; Hechos 7:2–4; Mateo 7:24–25; Génesis 15:7–8; Génesis 22:18
- 9 Génesis 12:8; Génesis 13:18; Génesis 13:3; Hechos 7:5–6; Hebreos 6:17
- 10 Hebreos 13:14; Filipenses 3:20; 2 Corintios 5:1; Hebreos 12:22; Juan 14:2
- 11 Hebreos 10:23; Romanos 4:20–21; Génesis 18:11–14; Génesis 21:1–2; Lucas 1:36
- 12 Génesis 22:17; Génesis 32:12; Oseas 1:10; Génesis 15:5; Jeremías 33:22
- 13 Génesis 23:4; Salmo 39:12; Hebreos 11:27; Romanos 8:24; Hebreos 11:39
- 14 2 Corintios 4:18–5:7; Romanos 8:23–25; Hebreos 13:14; Hebreos 11:16; Filipenses 1:23
- 15 Génesis 24:6–8; Génesis 12:10
- 16 Hebreos 13:14; Filipenses 3:20; Hebreos 11:10; Mateo 25:34; Juan 14:2
- 17 Génesis 22:16; Santiago 2:21–24; Génesis 22:1–12; Santiago 5:11; 1 Pedro 1:6–7
- 18 Génesis 21:12; Romanos 9:7; Génesis 17:19
- 19 Romanos 4:17–21; Mateo 9:28; Efesios 3:20; Génesis 22:13; Génesis 22:4–5
- 20 Génesis 27:27–40; Génesis 28:2–3
- 21 Génesis 47:31–48:1; Génesis 48:5–22
- 22 Éxodo 13:19; Génesis 50:24–25; Josué 24:32; Hechos 7:16
- 23 Éxodo 1:22; Éxodo 1:16; Hebreos 13:6; Éxodo 2:2–10; Mateo 10:28
- 24 Éxodo 2:10–11; Hechos 7:21–24
- 25 Salmo 84:10; 2 Timoteo 2:3–10; Job 36:21; 1 Pedro 4:12–16; 2 Corintios 5:17
- 26 Hebreos 10:35; Hebreos 11:6; 1 Pedro 4:14; Mateo 5:12; 2 Corintios 6:10
- 27 2 Corintios 4:18; Hebreos 11:13; Éxodo 2:14–15; Hebreos 11:1; Éxodo 4:19
- 28 Éxodo 12:21–30; Hebreos 9:19; 1 Pedro 1:2; Hebreos 12:24; Éxodo 12:3–14
- 29 Éxodo 14:13–15:21; Salmo 106:9–11; Salmo 78:13; Habacuc 3:8–10; Isaías 63:11–16
- 30 Josué 6:3–20; 2 Corintios 10:4–5
- 31 Santiago 2:25; Josué 6:22–25; Mateo 1:5; Josué 2:1–24; Mateo 1:1
- 32 1 Samuel 16:1; 1 Samuel 1:20; 1 Samuel 16:13; Jueces 13:1–16; Jueces 11:1–12
- 33 Hebreos 6:12–15; Salmo 144:1–2; 2 Timoteo 4:17; Hebreos 10:36; Hebreos 11:4–8
- 34 1 Samuel 17:51–52; 2 Reyes 6:16–18; Salmo 144:10; Jueces 15:8; 2 Crónicas 32:20–22
- 35 2 Reyes 4:27–37; 1 Reyes 17:22–24; Filipenses 3:11; Hechos 9:41; 1 Corintios 15:54
- 36 Jeremías 20:2; Génesis 39:20; Jeremías 37:15–21; 2 Crónicas 30:10; 2 Crónicas 16:10
- 37 2 Crónicas 24:21; Jeremías 26:23; 1 Reyes 19:10; 1 Reyes 21:13–15; 2 Reyes 1:8
- 38 1 Reyes 18:4; 1 Samuel 22:1; 1 Reyes 19:9; Isaías 57:1; 1 Samuel 24:1–3
- 39 Lucas 10:23–24; Hebreos 11:13; Hebreos 11:2; 1 Pedro 1:12
- 40 Apocalipsis 6:11; Hebreos 8:6; Hebreos 10:11–14; Hebreos 5:9; Hebreos 7:19
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
¿Por qué mi Biblia dice algo distinto?
- Hebreos 11:21 y Génesis 47:31: ¿el bastón de Jacob o la cama de Jacob?
En el texto hebreo de Génesis 47:31, Israel se inclina «sobre la cabecera de la cama». En la Septuaginta se inclina «sobre la punta de su bastón», y Hebreos 11:21 cita el griego. Las consonantes hebreas pueden leerse de ambas maneras; solo las vocales, añadidas más tarde, deciden. La Iglesia ortodoxa lee «bastón», y san Juan Damasceno usó el versículo al defender la veneración de las cosas santas.
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
Faith needs a generous and vigorous soul, and one rising above all things of sense, and passing beyond the weakness of human reasonings. For it is not possible to become a believer, otherwise than by raising one's self above the common customs [of the world].
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)
Let us take (for instance) Enoch, who, being found righteous in obedience, was translated, and death was never known to happen to him. Noah, being found faithful, preached regeneration to the world through his ministry; and the Lord saved by him the animals which, with one accord, entered into the ark.
… those places and times--being itself the while the same always and everywhere, not one thing in one place, and another in another; according to which Abraham, and Isaac, and Jacob, and Moses, and David, and all those commended by the mouth of God were righteous, but were judged unrighteous by foolish men, judging out of man's judgment, and gauging by …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
… how he saith, "They that say these things, show plainly that they seek a country; and truly if they had been mindful of that from whence they came out, they might have had opportunity to have returned: but now they desire another, a better country." And again, "These all died in faith, not having obtained the promises, but having seen …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
The lesson also which was read to-day invites you to the true faith, by setting before you the way in which you also must please God: for it affirms that without faith it is impossible to please Him.
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)