Marcos · Versión Católica de Dominio Público

Marcos 7 Versión Católica de Dominio Público

Sobre CPDV

Católica
AT: Vulgata latina
NT: Vulgata latina
Católico (73 libros)
Formal (palabra por palabra)
2009
Dominio público

Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones

Notas sobre este texto (3)

Esther and Daniel are the Vulgate books (Esther 1–16 with the Greek additions as chapters 10:4–16; Daniel 1–14 with the Song of the Three, Susanna and Bel). Baruch 6 is the Letter of Jeremiah.
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No imprimatur; single translator.

CPDV Versión Católica de Dominio Público

WEB World English Bible (clásica, con deuterocanónicos)

1 And the Pharisees and some of the scribes, arriving from Jerusalem, gathered together before him.

1 Then the Pharisees and some of the scribes gathered together to him, having come from Jerusalem.

2 And when they had seen certain ones from his disciples eating bread with common hands, that is, with unwashed hands, they disparaged them.

2 Now when they saw some of his disciples eating bread with defiled, that is unwashed, hands, they found fault.

3 For the Pharisees, and all the Jews, do not eat without repeatedly washing their hands, holding to the tradition of the elders.

3 (For the Pharisees and all the Jews don’t eat unless they wash their hands and forearms, holding to the tradition of the elders.

4 And when returning from the market, unless they wash, they do not eat. And there are many other things which have been handed down to them to observe: the washings of cups, and pitchers, and bronze containers, and beds.

4 They don’t eat when they come from the marketplace unless they bathe themselves, and there are many other things which they have received to hold to: washings of cups, pitchers, bronze vessels, and couches.)

5 And so the Pharisees and the scribes questioned him: “Why do your disciples not walk according to the tradition of the elders, but they eat bread with common hands?”

5 The Pharisees and the scribes asked him, “Why don’t your disciples walk according to the tradition of the elders, but eat their bread with unwashed hands?”

6 But in response, he said to them: “So well did Isaiah prophesy about you hypocrites, just as it has been written: ‘This people honors me with their lips, but their heart is far from me.

6 He answered them, “Well did Isaiah prophesy of you hypocrites, as it is written, ‘This people honors me with their lips, but their heart is far from me.

7 And in vain do they worship me, teaching the doctrines and precepts of men.’

7 They worship me in vain, teaching as doctrines the commandments of men.’

8 For abandoning the commandment of God, you hold to the tradition of men, to the washing of pitchers and cups. And you do many other things similar to these.”

8 “For you set aside the commandment of God, and hold tightly to the tradition of men—the washing of pitchers and cups, and you do many other such things.”

9 And he said to them: “You effectively nullify the precept of God, so that you may observe your own tradition.

9 He said to them, “Full well do you reject the commandment of God, that you may keep your tradition.

10 For Moses said: ‘Honor your father and your mother,’ and, ‘Whoever will have cursed father or mother, let him die a death.’

10 For Moses said, ‘Honor your father and your mother;’ and, ‘He who speaks evil of father or mother, let him be put to death.’

11 But you say, ‘If a man will have said to his father or mother: Korban, (which is a gift) whatever is from me will be to your benefit,’

11 But you say, ‘If a man tells his father or his mother, “Whatever profit you might have received from me is Corban,”’” that is to say, given to God,

12 then you do not release him to do anything for his father or mother,

12 “then you no longer allow him to do anything for his father or his mother,

13 rescinding the word of God through your tradition, which you have handed down. And you do many other similar things in this way.”

13 making void the word of God by your tradition which you have handed down. You do many things like this.”

14 And again, calling the crowd to him, he said to them: “Listen to me, all of you, and understand.

14 He called all the multitude to himself and said to them, “Hear me, all of you, and understand.

15 There is nothing from outside a man which, by entering into him, is able to defile him. But the things which proceed from a man, these are what pollute a man.

15 There is nothing from outside of the man that going into him can defile him; but the things which proceed out of the man are those that defile the man.

16 Whoever has ears to hear, let him hear.”

16 If anyone has ears to hear, let him hear!”

17 And when he had entered into the house, away from the crowd, his disciples questioned him about the parable.

17 When he had entered into a house away from the multitude, his disciples asked him about the parable.

18 And he said to them: “So, are you also without prudence? Do you not understand that everything entering to a man from outside is not able to pollute him?

18 He said to them, “Are you also without understanding? Don’t you perceive that whatever goes into the man from outside can’t defile him,

19 For it does not enter into his heart, but into the gut, and it exits into the sewer, purging all foods.”

19 because it doesn’t go into his heart, but into his stomach, then into the latrine, making all foods clean?”

20 “But,” he said “the things which go out from a man, these pollute a man.

20 He said, “That which proceeds out of the man, that defiles the man.

21 For from within, from the heart of men, proceed evil thoughts, adulteries, fornications, murders,

21 For from within, out of the hearts of men, proceed evil thoughts, adulteries, sexual sins, murders, thefts,

22 thefts, avarice, wickedness, deceitfulness, homosexuality, an evil eye, blasphemy, self-exaltation, foolishness.

22 covetings, wickedness, deceit, lustful desires, an evil eye, blasphemy, pride, and foolishness.

23 All these evils proceed from within and pollute a man.”

23 All these evil things come from within and defile the man.”

24 And rising up, he went from there to the area of Tyre and Sidon. And entering into a house, he intended no one to know about it, but he was not able to remain hidden.

24 From there he arose and went away into the borders of Tyre and Sidon. He entered into a house and didn’t want anyone to know it, but he couldn’t escape notice.

25 For a woman whose daughter had an unclean spirit, as soon as she heard about him, entered and fell prostrate at his feet.

25 For a woman whose little daughter had an unclean spirit, having heard of him, came and fell down at his feet.

26 For the woman was a Gentile, by birth a Syro-Phoenician. And she petitioned him, so that he would cast the demon from her daughter.

26 Now the woman was a Greek, a Syrophoenician by race. She begged him that he would cast the demon out of her daughter.

27 And he said to her: “First allow the sons to have their fill. For it is not good to take away the bread of the sons and throw it to the dogs.”

27 But Jesus said to her, “Let the children be filled first, for it is not appropriate to take the children’s bread and throw it to the dogs.”

28 But she responded by saying to him: “Certainly, Lord. Yet the young dogs also eat, under the table, from the crumbs of the children.”

28 But she answered him, “Yes, Lord. Yet even the dogs under the table eat the children’s crumbs.”

29 And he said to her, “Because of this saying, go; the demon has gone out of your daughter.”

29 He said to her, “For this saying, go your way. The demon has gone out of your daughter.”

30 And when she had gone to her house, she found the girl lying on the bed; and the demon had gone away.

30 She went away to her house, and found the child having been laid on the bed, with the demon gone out.

31 And again, departing from the borders of Tyre, he went by way of Sidon to the sea of Galilee, through the midst of the area of the Ten Cities.

31 Again he departed from the borders of Tyre and Sidon, and came to the sea of Galilee through the middle of the region of Decapolis.

32 And they brought someone who was deaf and mute to him. And they begged him, so that he would lay his hand upon him.

32 They brought to him one who was deaf and had an impediment in his speech. They begged him to lay his hand on him.

33 And taking him away from the crowd, he put his fingers into his ears; and spitting, he touched his tongue.

33 He took him aside from the multitude privately and put his fingers into his ears; and he spat and touched his tongue.

34 And gazing up to heaven, he groaned and said to him: “Ephphatha,” which is, “Be opened.”

34 Looking up to heaven, he sighed, and said to him, “Ephphatha!” that is, “Be opened!”

35 And immediately his ears were opened, and the impediment of his tongue was released, and he spoke correctly.

35 Immediately his ears were opened, and the impediment of his tongue was released, and he spoke clearly.

36 And he instructed them not to tell anyone. But as much as he instructed them, so much more did they preach about it.

36 He commanded them that they should tell no one, but the more he commanded them, so much the more widely they proclaimed it.

37 And so much more did they wonder, saying: “He has done all things well. He has caused both the deaf to hear and the mute to speak.”

37 They were astonished beyond measure, saying, “He has done all things well. He makes even the deaf hear and the mute speak!”

Referencias cruzadas (35)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

Cita 7:6 Clement of Rome, First Epistle to the Corinthians (Chapters XIV–XVIII)
For [the Scripture] saith in a certain place, "This people honoureth Me with their lips, but their heart is far from Me." And again: "They bless with their mouth, but curse with their heart." And again it saith, "They loved Him with their mouth, and lied to Him with their tongue; but their heart was not right with Him, neither …
Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)
Cita 7:6 John Chrysostom, Homilies on the Gospel of Matthew (Homily XI)
Have ye not heard the prophet, saying (or rather God by the prophet), "This people honoreth me with their lips, but their heart is far from me?" Therefore, lest this be our case too, wipe thou out the letters, or rather the impressions, which the devil hath engraven in thy soul; and bring me a heart set free from worldly …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
Cita 7:24 John of Damascus, An Exact Exposition of the Orthodox Faith (Book III, Chapters XII–XIV)
And further, the divine Gospel says, The Lord came into the borders of Tyre and Sidon and entered into a house, and would have no man know it; but He could not be hid.
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 9 (1899)
Cita 7:11 John Chrysostom, Homilies on the Gospel of Matthew (Homily LI)
And Mark again makes this plainer, by saying, "It is Corban, by whatsoever thou mightest be profited by me;" which means, not a gift and present, but properly an offering.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

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