Saltar al texto

Juan · Versión Católica de Dominio Público

Juan 9 Versión Católica de Dominio Público

Read in English
Sobre CPDV
  • Católica
  • AT: Vulgata latina
  • NT: Vulgata latina
  • Católico (73 libros)
  • Formal (palabra por palabra)
  • 2009
  • Dominio público

Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones

Notas sobre este texto (3)

1 And Jesus, while passing by, saw a man blind from birth. 2 And his disciples asked him, “Rabbi, who sinned, this man or his parents, that he would be born blind?” 3 Jesus responded: “Neither this man nor his parents sinned, but it was so that the works of God would be made manifest in him. 4 I must work the works of him who sent me, while it is day: the night is coming, when no one is able to work. 5 As long as I am in the world, I am the light of the world.” 6 When he had said these things, he spat on the ground, and he made clay from the spittle, and he smeared the clay over his eyes. 7 And he said to him: “Go, wash in the pool of Siloam” (which is translated as: one who has been sent). Therefore, he went away and washed, and he returned, seeing. 8 And so the bystanders and those who had seen him before, when he was a beggar, said, “Is this not the one who was sitting and begging?” Some said, “This is he.” 9 But others said, “Certainly not, but he is similar to him.” Yet truly, he himself said, “I am he.” 10 Therefore, they said to him, “How were your eyes opened?” 11 He responded: “That man who is called Jesus made clay, and he anointed my eyes and said to me, ‘Go to the pool of Siloam and wash.’ And I went, and I washed, and I see.” 12 And they said to him, “Where is he?” He said, “I do not know.” 13 They brought the one who had been blind to the Pharisees. 14 Now it was the Sabbath, when Jesus made the clay and opened his eyes. 15 Therefore, again the Pharisees questioned him as to how he had seen. And he said to them, “He placed clay over my eyes, and I washed, and I see.” 16 And so certain Pharisees said: “This man, who does not keep the Sabbath, is not from God.” But others said, “How could a sinful man accomplish these signs?” And there was a schism among them. 17 Therefore, they spoke again to the blind man, “What do you say about him who opened your eyes?” Then he said, “He is a Prophet.” 18 Therefore, the Jews did not believe, about him, that he had been blind and had seen, until they called the parents of him who had seen. 19 And they questioned them, saying: “Is this your son, whom you say was born blind? Then how is it that he now sees?” 20 His parents responded to them and said: “We know that this is our son and that he was born blind. 21 But how it is that he now sees, we do not know. And who opened his eyes, we do not know. Ask him. He is old enough. Let him speak for himself.” 22 His parents said these things because they were afraid of the Jews. For the Jews had already conspired, so that if anyone were to confess him to be the Christ, he would be expelled from the synagogue. 23 It was for this reason that his parents said: “He is old enough. Ask him.” 24 Therefore, they again called the man who had been blind, and they said to him: “Give glory to God. We know that this man is a sinner.” 25 And so he said to them: “If he is a sinner, I do not know it. One thing I do know, that although I was blind, now I see.” 26 Then they said to him: “What did he do to you? How did he open your eyes?” 27 He answered them: “I have already told you, and you heard it. Why do you want to hear it again? Do you also want to become his disciples?” 28 Therefore, they cursed him and said: “You be his disciple. But we are disciples of Moses. 29 We know that God spoke to Moses. But this man, we do not know where he is from.” 30 The man responded and said to them: “Now in this is a wonder: that you do not know where he is from, and yet he has opened my eyes. 31 And we know that God does not hear sinners. But if anyone is a worshipper of God and does his will, then he heeds him. 32 From ancient times, it has not been heard that anyone has opened the eyes of someone born blind. 33 Unless this man were of God, he would not be able to do any such thing.” 34 They responded and said to him, “You were born entirely in sins, and you would teach us?” And they cast him out. 35 Jesus heard that they had cast him out. And when he had found him, he said to him, “Do you believe in the Son of God?” 36 He responded and said, “Who is he, Lord, so that I may believe in him?” 37 And Jesus said to him, “You have both seen him, and he is the one who is speaking with you.” 38 And he said, “I believe, Lord.” And falling prostrate, he worshipped him. 39 And Jesus said, “I came into this world in judgment, so that those who do not see, may see; and so that those who see, may become blind.” 40 And certain Pharisees, who were with him, heard this, and they said to him, “Are we also blind?” 41 Jesus said to them: “If you were blind, you would not have sin. Yet now you say, ‘We see.’ So your sin persists.”

Referencias cruzadas (36)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

  1. 2 Lucas 13:2; Juan 9:34; Éxodo 20:5; Hechos 28:4
  2. 3 Juan 11:4; Juan 11:40; Eclesiastés 9:1–2; Job 2:3–6; Job 42:7
  3. 4 Juan 12:35; Efesios 5:16; Juan 4:34; Eclesiastés 9:10; Juan 11:9–10
  4. 5 Juan 8:12; Juan 12:46; Hechos 13:47; Juan 1:4–9; Apocalipsis 21:23
  5. 6 Marcos 8:23; Marcos 7:33; Apocalipsis 3:18
  6. 7 Isaías 35:5; Juan 9:11; Juan 11:37; Isaías 8:6; Hechos 26:18
  7. 8 1 Samuel 2:8; Lucas 18:35; 1 Samuel 21:11; Hechos 3:2–11; Lucas 16:20–22
  8. 10 Marcos 4:27; Eclesiastés 11:5; Juan 3:9; Juan 9:26; Juan 9:15
  9. 11 Juan 9:6–7; Juan 9:27
  10. 12 Éxodo 2:18–20; Juan 5:11–13; Juan 7:11
  11. 13 Juan 12:42; Juan 8:3–8; Juan 11:46–47; Juan 11:57; Juan 12:19
  12. 14 Juan 5:9; Lucas 13:10–17; Mateo 12:1–14; Lucas 14:1; Marcos 2:23–3:6
  13. 15 Juan 9:26–27; Juan 9:10–11
  14. 16 Juan 10:19; Juan 7:43; Juan 7:12; Mateo 12:2; Juan 3:2
  15. 17 Juan 4:19; Juan 6:14; Hechos 3:22–26; Hechos 10:38; Hechos 2:22
  16. 18 Hebreos 3:15–19; Juan 12:37–40; Hebreos 4:11; Juan 1:19; Isaías 26:11
  17. 19 Hechos 4:14; Juan 9:8–9; Hechos 3:10
  18. 22 Juan 7:13; Juan 16:2; Lucas 6:22; Isaías 57:11; Juan 12:42–43
  19. 23 Juan 9:21
  20. 24 Juan 9:16; Josué 7:19; Juan 8:49; Juan 19:6; Salmo 50:14–15
  21. 25 1 Juan 5:10; Juan 9:30; Juan 5:11
  22. 27 Lucas 22:67
  23. 28 Romanos 2:17; 1 Corintios 4:12; 1 Corintios 6:10; Juan 7:19; Mateo 27:39
  24. 29 Juan 8:14; Números 12:2–7; Salmo 22:6; 2 Reyes 9:11; Isaías 53:2–3
  25. 30 Salmo 119:18; Juan 12:37; Isaías 29:18; Isaías 29:14; Juan 3:10
  26. 31 Proverbios 15:29; Isaías 1:15; Proverbios 28:9; Miqueas 3:4; Proverbios 1:28–29
  27. 32 Isaías 64:4; Job 20:4; Lucas 1:70; Apocalipsis 16:18
  28. 33 Juan 9:16; Juan 3:2; Hechos 5:38–39
  29. 34 Juan 9:2; Juan 9:22; Isaías 66:5; Job 25:4; Lucas 18:17
  30. 35 Juan 20:31; Romanos 10:20; 1 Juan 5:13; 1 Juan 4:15; Juan 10:36
  31. 36 Romanos 10:14; Cantar de los Cantares 5:9; Proverbios 30:3–4; Juan 1:38; Mateo 11:3
  32. 37 Juan 4:26; Salmo 25:8–9; Juan 7:17; Salmo 25:14; Juan 14:21–23
  33. 38 Mateo 14:33; Mateo 28:9; Juan 20:28; Mateo 28:17; Lucas 24:52
  34. 39 Juan 3:19; Hechos 26:18; Juan 12:46; Juan 8:12; 1 Juan 2:11
  35. 40 Apocalipsis 3:17; Mateo 15:12–14; Juan 9:34; Mateo 23:16–28; Romanos 2:19–22
  36. 41 Isaías 5:21; Juan 15:22–24; Lucas 18:14; 1 Juan 1:8–10; Proverbios 26:12

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

  1. Comentario 9:4 Augustine of Hippo, Sermons on Selected Lessons of the New Testament (Sermon LXXXV)

    The Lord Jesus, as we heard when the Holy Gospel was being read, opened the eyes of a man who was born blind. Brethren, if we consider our hereditary punishment, the whole world is blind. And therefore came Christ the Enlightener, because the devil had been the Blinder.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)

  2. Comentario Augustine of Hippo, Tractates on the Gospel of John (Chapter IX)

    We have just read the long lesson of the man born blind, whom the Lord Jesus restored to the light; but were we to attempt handling the whole of it, and considering, according to our ability, each passage in a way proportionate to its worth, the day would be insufficient.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)

  3. Comentario 9:1 John Chrysostom, Homilies on the Gospel of John (Homily LVI)

    "And as Jesus passed by, He saw a man which was blind from his birth." Being full of love for man, and caring for our salvation, and desiring to stop the mouths of the foolish, He omitteth nothing of His own part, though there be none to give heed.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)

  4. Cita 9:1 Irenaeus of Lyons, Against Heresies (Book II, Chapter XV)

    They also maintain that the Saviour exhibited an emblem of this mystery in the case of that man who was blind from his birth, since the Æon was in this manner produced by Monogenes blind, that is, in ignorance, thus falsely ascribing ignorance and blindness to the Word of God, who, according to their own theory, holds the second [place …

    Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)

  5. Cita 9:7 Augustine of Hippo, On Christian Doctrine (Book II, Chapters 14–16)

    The pool of Siloam, for example, where the man whose eyes our Lord had anointed with clay made out of spittle was commanded to wash, has a figurative significance, and undoubtedly conveys a secret sense; but yet if the evangelist had not interpreted that name, a meaning so important would lie unnoticed.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)