Proverbios · Versión Católica de Dominio Público
Proverbios 25 Versión Católica de Dominio Público
Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones
Notas sobre este texto (3)
- Esther and Daniel are the Vulgate books (Esther 1–16 with the Greek additions as chapters 10:4–16; Daniel 1–14 with the Song of the Three, Susanna and Bel). Baruch 6 is the Letter of Jeremiah.
- The translator's footnotes, cross-references, chapter summaries and book introductions in the CrossWire module are not shown.
- No imprimatur; single translator.
CPDV Versión Católica de Dominio Público
RV1909 Reina-Valera 1909
WEB World English Bible (clásica, con deuterocanónicos)
1 These, too, are parables of Solomon, which the men of Hezekiah, king of Judah, transferred.
1 TAMBIÉN estos son proverbios de Salomón, los cuales copiaron los varones de Ezechîas, rey de Judá.
1 These also are proverbs of Solomon, which the men of Hezekiah king of Judah copied out.
2 It is to the glory of God to conceal a word, and it is to the glory of kings to investigate speech.
2 Gloria de Dios es encubrir la palabra; mas honra del rey es escudriñar la palabra.
2 It is the glory of God to conceal a thing, but the glory of kings is to search out a matter.
3 Heaven above, and earth below, and the heart of kings are each unsearchable.
3 Para la altura de los cielos, y para la profundidad de la tierra, y para el corazón de los reyes, no hay investigación.
3 As the heavens for height, and the earth for depth, so the hearts of kings are unsearchable.
4 Take away the tarnish from silver, and a most pure vessel will go forth.
4 Quita las escorias de la plata, y saldrá vaso al fundidor.
4 Take away the dross from the silver, and material comes out for the refiner.
5 Take away impiety from the face of the king, and his throne shall be made firm by justice.
5 Aparta al impío de la presencia del rey, y su trono se afirmará en justicia.
5 Take away the wicked from the king’s presence, and his throne will be established in righteousness.
6 Do not appear glorious before the king, and do not stand in the place of the great.
6 No te alabes delante del rey, ni estés en el lugar de los grandes:
6 Don’t exalt yourself in the presence of the king, or claim a place among great men;
7 For it is better that it should be said to you, “Ascend to here,” than that you should be humbled before the prince.
7 Porque mejor es que se te diga, Sube acá, que no que seas humillado delante del príncipe que miraron tus ojos.
7 for it is better that it be said to you, “Come up here,” than that you should be put lower in the presence of the prince, whom your eyes have seen.
8 The things that your eyes have seen, do not offer hastily in a quarrel, lest afterward you may not be able to make amends, when you have dishonored your friend.
8 No salgas á pleito presto, no sea que no sepas qué hacer al fin, después que tu prójimo te haya dejado confuso.
8 Don’t be hasty in bringing charges to court. What will you do in the end when your neighbor shames you?
9 Argue your case with your friend, and do not reveal the secret to an outsider,
9 Trata tu causa con tu compañero y no descubras el secreto á otro.
9 Debate your case with your neighbor, and don’t betray the confidence of another,
10 lest perhaps he may insult you, when he has heard it, and he might not cease to reproach you. Grace and friendship free a man; preserve these for yourself, lest you fall under reproach.
10 No sea que te deshonre el que lo oyere, y tu infamia no pueda repararse.
10 lest one who hears it put you to shame, and your bad reputation never depart.
11 Whoever speaks a word at an opportune time is like apples of gold on beds of silver.
11 Manzana de oro con figuras de plata es la palabra dicha como conviene.
11 A word fitly spoken is like apples of gold in settings of silver.
12 Whoever reproves the wise and obedient ear is like an earring of gold with a shining pearl.
12 [Como] zarcillo de oro y joyel de oro fino, es el que reprende al sabio que tiene oído dócil.
12 As an earring of gold, and an ornament of fine gold, so is a wise reprover to an obedient ear.
13 Just like the cold of snow in a time of harvest, so also is a faithful messenger to him who sent him: he causes his soul to rest.
13 Como frío de nieve en tiempo de la siega, [así es] el mensajero fiel á los que lo envían: pues al alma de su señor da refrigerio.
13 As the cold of snow in the time of harvest, so is a faithful messenger to those who send him; for he refreshes the soul of his masters.
14 A man who boasts and does not fulfill his promises is like clouds and wind, when rain does not follow.
14 [Como] nubes y vientos sin lluvia, [así es] el hombre que se jacta de vana liberalidad.
14 As clouds and wind without rain, so is he who boasts of gifts deceptively.
15 By patience, a leader shall be appeased, and a soft tongue shall break hardness.
15 Con larga paciencia se aplaca el príncipe; y la lengua blanda quebranta los huesos.
15 By patience a ruler is persuaded. A soft tongue breaks the bone.
16 You have discovered honey; eat what is sufficient for you, lest perhaps, being filled up, you may vomit it.
16 ¿Hallaste la miel? come lo que te basta; no sea que te hartes de ella, y la vomites.
16 Have you found honey? Eat as much as is sufficient for you, lest you eat too much, and vomit it.
17 Withdraw your feet from the house of your neighbor, lest, when he has had his fill, he may hate you.
17 Detén tu pie de la casa de tu vecino, porque harto de ti no te aborrezca.
17 Let your foot be seldom in your neighbor’s house, lest he be weary of you, and hate you.
18 A man who speaks false testimony against his neighbor is like a dart and a sword and a sharp arrow.
18 Martillo y cuchillo y saeta aguda, es el hombre que habla contra su prójimo falso testimonio.
18 A man who gives false testimony against his neighbor is like a club, a sword, or a sharp arrow.
19 Whoever sets his hopes on the unfaithful in a day of anguish is like a rotten tooth and weary foot,
19 Diente quebrado y pie resbalador, es la confianza en el prevaricador en tiempo de angustia.
19 Confidence in someone unfaithful in time of trouble is like a bad tooth or a lame foot.
20 and like one who loosens his garment in cold weather. Whoever sings verses to a wicked heart is like vinegar on baking soda. Just like a moth to a garment, and a worm to wood, so too does the sadness of a man do harm to the heart.
20 El que canta canciones al corazón afligido, [es como] el que quita la ropa en tiempo de frío, ó el que sobre el jabón [echa] vinagre.
20 As one who takes away a garment in cold weather, or vinegar on soda, so is one who sings songs to a heavy heart.
21 If your enemy is hungry, feed him. If he is thirsty, give him water to drink.
21 Si el que te aborrece tuviere hambre, dale de comer pan; y si tuviere sed, dale de beber agua:
21 If your enemy is hungry, give him food to eat. If he is thirsty, give him water to drink;
22 For you will gather hot coals upon his head, and the Lord will repay you.
22 Porque ascuas allegas sobre su cabeza, y Jehová te lo pagará.
22 for you will heap coals of fire on his head, and Yahweh will reward you.
23 The north wind brings forth the rain, and a sorrowful face brings forth a detracting tongue.
23 El viento del norte ahuyenta la lluvia, y el rostro airado la lengua detractora.
23 The north wind produces rain; so a backbiting tongue brings an angry face.
24 It is better to sit in a corner of the attic, than with an argumentative woman and in a shared house.
24 Mejor es estar en un rincón de casa, que con la mujer rencillosa en espaciosa casa.
24 It is better to dwell in the corner of the housetop than to share a house with a contentious woman.
25 Like cold water to a thirsty soul, so too are good reports from a far away land.
25 [Como] el agua fría al alma sedienta, así son las buenas nuevas de lejanas tierras.
25 Like cold water to a thirsty soul, so is good news from a far country.
26 The just falling down before the impious is like a fountain stirred up by feet and like a corrupted spring.
26 [Como] fuente turbia y manantial corrompido, [es] el justo que cae delante del impío.
26 Like a muddied spring and a polluted well, so is a righteous man who gives way before the wicked.
27 Just as whoever eats too much honey, it is not good for him, so also whoever is an investigator of what is majestic will be overwhelmed by glory.
27 Comer mucha miel no es bueno: ni el buscar la propia gloria es gloria.
27 It is not good to eat much honey, nor is it honorable to seek one’s own honor.
28 Just like a city lying in the open and without surrounding walls, so also is a man who is unable to restrain his own spirit in speaking.
28 [Como] ciudad derribada y sin muro, es el hombre cuyo espíritu no tiene rienda.
28 Like a city that is broken down and without walls is a man whose spirit is without restraint.
Referencias cruzadas (26)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 Proverbios 1:1; 1 Reyes 4:32; Miqueas 1:1; Oseas 1:1; Eclesiastés 12:9
- 2 Deuteronomio 29:29; Romanos 11:33–34; Job 11:7–8; Job 38:4–39:30; Job 42:3
- 3 Salmo 103:11; 1 Reyes 4:29; Isaías 55:9; 1 Pedro 1:7; Romanos 8:39
- 4 2 Timoteo 2:20–21; Ezequiel 22:18; Proverbios 17:3; Malaquías 3:2–3; Isaías 1:25–27
- 5 Proverbios 16:12; Salmo 101:7–8; Proverbios 20:8; Proverbios 20:28; Isaías 16:5
- 6 Proverbios 27:2; Proverbios 25:27; Proverbios 16:19; Éxodo 3:11; 1 Samuel 15:17
- 7 Lucas 14:7–11; 1 Pedro 5:5; Lucas 18:14; Apocalipsis 4:1; Proverbios 16:19
- 8 Mateo 5:25; Proverbios 17:14; Proverbios 18:6; Proverbios 30:33; Proverbios 14:12
- 9 Mateo 18:5–17; Proverbios 11:13; Proverbios 20:19
- 11 Proverbios 15:23; Isaías 50:4; Eclesiastés 12:10; Proverbios 24:26
- 12 Salmo 141:5; Proverbios 15:31–32; Proverbios 9:8; Proverbios 27:5–6; Proverbios 15:5
- 13 Proverbios 13:17; Proverbios 25:25; Filipenses 2:25–30; Proverbios 26:6
- 14 Proverbios 20:6; Lucas 14:11; 2 Pedro 2:15–19; 1 Reyes 22:11; Judas 16
- 15 Eclesiastés 10:4; Proverbios 15:1; Proverbios 16:14; Génesis 32:4–21; 1 Samuel 25:24–44
- 16 Proverbios 25:27; Efesios 5:18; Proverbios 24:13–14; Isaías 7:15; 1 Samuel 14:25–27
- 18 Salmo 57:4; Proverbios 12:18; Santiago 3:6; Jeremías 9:8; Proverbios 24:28
- 19 Isaías 36:6; Ezequiel 29:6–7; Job 6:14–20; 2 Crónicas 28:20–21; 2 Timoteo 4:16
- 20 Romanos 12:15; Eclesiastés 3:4; Santiago 2:15–16; Proverbios 10:26; Deuteronomio 24:12–17
- 21 Romanos 12:20–21; Mateo 5:44; Proverbios 24:17; Éxodo 23:4–5; Lucas 10:33–36
- 22 2 Samuel 16:12; Mateo 10:13
- 23 Proverbios 26:20; 2 Corintios 12:20; Salmo 15:3; Romanos 1:30; Job 37:22
- 24 Proverbios 21:19; Proverbios 21:9; Proverbios 27:15–16; Proverbios 19:13
- 25 Proverbios 15:30; Romanos 10:15; Salmo 63:1; Apocalipsis 21:6; Nahúm 1:15
- 26 Ezequiel 34:18–19; Mateo 26:69–74; Génesis 4:8; 1 Samuel 22:14–18; 1 Tesalonicenses 2:15
- 27 Proverbios 27:2; Juan 5:44; Filipenses 2:3; Proverbios 25:16; 2 Corintios 12:1
- 28 Proverbios 16:32; Proverbios 22:24; Nehemías 1:3; 2 Crónicas 32:5; 1 Samuel 20:30
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
… that the enemy should not know when we do our alms, how shall we do with the enemy himself so as to fulfil that precept, "If thine enemy be hungry, give him bread to eat; and if he be thirsty, give him water to drink"?
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)