Romanos · Versión Católica de Dominio Público
Romanos 6 Versión Católica de Dominio Público
Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones
Notas sobre este texto (3)
- Esther and Daniel are the Vulgate books (Esther 1–16 with the Greek additions as chapters 10:4–16; Daniel 1–14 with the Song of the Three, Susanna and Bel). Baruch 6 is the Letter of Jeremiah.
- The translator's footnotes, cross-references, chapter summaries and book introductions in the CrossWire module are not shown.
- No imprimatur; single translator.
1 So what shall we say? Should we remain in sin, so that grace may abound?
1 What shall we say then? Shall we continue in sin, that grace may abound?
2 Let it not be so! For how can we who have died to sin still live in sin?
2 May it never be! We who died to sin, how could we live in it any longer?
3 Do you not know that those of us who have been baptized in Christ Jesus have been baptized into his death?
3 Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death?
4 For through baptism we have been buried with him into death, so that, in the manner that Christ rose from the dead, by the glory of the Father, so may we also walk in the newness of life.
4 We were buried therefore with him through baptism into death, that just as Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life.
5 For if we have been planted together, in the likeness of his death, so shall we also be, in the likeness of his resurrection.
5 For if we have become united with him in the likeness of his death, we will also be part of his resurrection;
6 For we know this: that our former selves have been crucified together with him, so that the body which is of sin may be destroyed, and moreover, so that we may no longer serve sin.
6 knowing this, that our old man was crucified with him, that the body of sin might be done away with, so that we would no longer be in bondage to sin.
7 For he who has died has been justified from sin.
7 For he who has died has been freed from sin.
8 Now if we have died with Christ, we believe that we shall also live together with Christ.
8 But if we died with Christ, we believe that we will also live with him,
9 For we know that Christ, in rising up from the dead, can no longer die: death no longer has dominion over him.
9 knowing that Christ, being raised from the dead, dies no more. Death no longer has dominion over him!
10 For in as much as he died for sin, he died once. But in as much as he lives, he lives for God.
10 For the death that he died, he died to sin one time; but the life that he lives, he lives to God.
11 And so, you should consider yourselves to be certainly dead to sin, and to be living for God in Christ Jesus our Lord.
11 Thus consider yourselves also to be dead to sin, but alive to God in Christ Jesus our Lord.
12 Therefore, let not sin reign in your mortal body, such that you would obey its desires.
12 Therefore don’t let sin reign in your mortal body, that you should obey it in its lusts.
13 Nor should you offer the parts of your body as instruments of iniquity for sin. Instead, offer yourselves to God, as if you were living after death, and offer the parts of your body as instruments of justice for God.
13 Also, do not present your members to sin as instruments of unrighteousness, but present yourselves to God as alive from the dead, and your members as instruments of righteousness to God.
14 For sin should not have dominion over you. For you are not under the law, but under grace.
14 For sin will not have dominion over you, for you are not under law, but under grace.
15 What is next? Should we sin because we are not under the law, but under grace? Let it not be so!
15 What then? Shall we sin because we are not under law but under grace? May it never be!
16 Do you not know to whom you are offering yourselves as servants under obedience? You are the servants of whomever you obey: whether of sin, unto death, or of obedience, unto justice.
16 Don’t you know that when you present yourselves as servants and obey someone, you are the servants of whomever you obey, whether of sin to death, or of obedience to righteousness?
17 But thanks be to God that, though you used to be the servants of sin, now you have been obedient from the heart to the very form of the doctrine into which you have been received.
17 But thanks be to God that, whereas you were bondservants of sin, you became obedient from the heart to that form of teaching to which you were delivered.
18 And having been freed from sin, we have become servants of justice.
18 Being made free from sin, you became bondservants of righteousness.
19 I am speaking in human terms because of the infirmity of your flesh. For just as you offered the parts of your body to serve impurity and iniquity, for the sake of iniquity, so also have you now yielded the parts of your body to serve justice, for the sake of sanctification.
19 I speak in human terms because of the weakness of your flesh; for as you presented your members as servants to uncleanness and to wickedness upon wickedness, even so now present your members as servants to righteousness for sanctification.
20 For though you were once the servants of sin, you have become the children of justice.
20 For when you were servants of sin, you were free from righteousness.
21 But what fruit did you hold at that time, in those things about which you are now ashamed? For the end of those things is death.
21 What fruit then did you have at that time in the things of which you are now ashamed? For the end of those things is death.
22 Yet truly, having been freed now from sin, and having been made servants of God, you hold your fruit in sanctification, and truly its end is eternal life.
22 But now, being made free from sin and having become servants of God, you have your fruit of sanctification and the result of eternal life.
23 For the wages of sin is death. But the free gift of God is eternal life in Christ Jesus our Lord.
23 For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.
Referencias cruzadas (23)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 1 Pedro 2:16; Gálatas 5:13; Romanos 6:15; Romanos 2:4; Romanos 3:5–8
- 2 1 Juan 3:9; Colosenses 3:3; 1 Pedro 2:24; Romanos 7:4; Gálatas 2:19
- 3 Gálatas 3:27; Gálatas 2:20–21; Romanos 6:8; 1 Corintios 12:13; Romanos 6:4–5
- 4 2 Corintios 5:17; Colosenses 3:10; Efesios 4:22–24; 1 Pedro 3:21; Romanos 7:6
- 5 Filipenses 3:10–11; Colosenses 2:12; 2 Corintios 4:10; Colosenses 3:1; Romanos 6:8–12
- 6 Gálatas 2:20; Gálatas 5:24; Efesios 4:22; Gálatas 6:14; Juan 8:34–36
- 7 1 Pedro 4:1; Romanos 8:1; Romanos 7:4; Colosenses 3:1–3; Romanos 6:8
- 8 2 Timoteo 2:11–12; Colosenses 3:3–4; 2 Corintios 4:10–14; 2 Corintios 13:4; Juan 14:19
- 9 Romanos 6:14; Apocalipsis 1:18; Hechos 2:24–28; Hebreos 10:12–13; Hebreos 2:14–15
- 10 2 Corintios 5:21; 1 Pedro 3:18; 1 Pedro 4:6; 2 Corintios 5:15; Hebreos 9:26–28
- 11 Colosenses 3:3–5; 1 Corintios 6:20; Romanos 6:2; Colosenses 3:17; Romanos 6:13
- 12 Gálatas 5:16; Romanos 6:16; 1 Juan 2:15–17; Gálatas 5:24; Romanos 8:13
- 13 Romanos 12:1; Romanos 6:16; Colosenses 3:5; 1 Pedro 2:24; Romanos 7:5
- 14 Gálatas 5:18; Romanos 8:2; Romanos 7:4–11; Hebreos 8:10; Gálatas 4:4–5
- 15 Tito 2:11–14; Efesios 2:8–10; Romanos 6:1–2; 2 Corintios 7:1; Judas 4
- 16 Juan 8:34; Mateo 6:24; Josué 24:15; 2 Pedro 2:19; Romanos 6:12–13
- 17 1 Pedro 2:9; 2 Timoteo 1:13; 2 Corintios 2:14; Efesios 2:5–10; Romanos 16:26
- 18 Romanos 6:22; Gálatas 5:1; Romanos 8:2; Juan 8:32; Romanos 6:7
- 19 Romanos 6:13; 1 Pedro 4:2–4; Colosenses 3:5–7; Efesios 2:2–3; 1 Corintios 6:11
- 20 Romanos 6:16–17; Juan 8:34
- 21 Romanos 1:32; Romanos 7:5; Romanos 6:23; Gálatas 6:7–8; Proverbios 14:12
- 22 1 Pedro 2:16; Romanos 6:18; Romanos 8:2; Gálatas 5:13; Juan 8:32
- 23 Juan 3:36; Romanos 5:12; Santiago 1:15; Juan 6:40; Ezequiel 18:20
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
What I had before occasion to remark, that I mention here too, that he continually digresseth into exhortation, without making any twofold division as he does in the other Epistles, and setting apart the former portion for doctrines, and the latter for the care of moral instruction.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)
… up into heaven, as he himself [Paul] says: "But at the same time, [it, is] Christ [that] died, yea rather, that is risen again, who is even at the right hand of God." And again, "Knowing that Christ, rising from the dead, dieth no more:" for, as himself foreseeing, through the Spirit, the subdivisions of evil teachers [with regard to …
… thy soul by pleasing God." Our body, too, as a sacrifice when we chasten it by temperance, if we do so as we ought, for God's sake, that we may not yield our members instruments of unrighteousness unto sin, but instruments of righteousness unto God. Exhorting to this sacrifice, the apostle says, "I beseech you, therefore, brethren, by the mercy …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
Hear, for instance, how of those passions Paul is ashamed, even after his deliverance from them, saying, "For what fruit had ye then in those things, whereof ye are now ashamed?" But virtue, even after his labor, he affirms to be light, calling the laboriousness of our affliction momentary and "light," and rejoicing in his sufferings, and glorying in his …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
For if thou hast been united with the likeness of the Saviour's death, thou shalt also be deemed worthy of His Resurrection.
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)