1 Paul, apostle of Jesus Christ by God's will, and the brother Timotheus, to the assembly of God which is in Corinth, with all the saints who are in the whole of Achaia. 2 Grace to you, and peace from God our Father, and [the] Lord Jesus Christ. 3 Blessed [be] the God and Father of our Lord Jesus Christ, the Father of compassions, and God of all encouragement; 4 who encourages us in all our tribulation, that we may be able to encourage those who are in any tribulation whatever, through the encouragement with which we ourselves are encouraged of God. 5 Because, even as the sufferings of the Christ abound towards us, so through the Christ does our encouragement also abound. 6 But whether we are in tribulation, [it is] for your encouragement and salvation, wrought in the endurance of the same sufferings which we also suffer, 7 (and our hope for you [is] sure;) or whether we are encouraged, [it is] for your encouragement and salvation: knowing that as ye are partakers of the sufferings, so also of the encouragement. 8 For we do not wish you to be ignorant, brethren, as to our tribulation which happened [to us] in Asia, that we were excessively pressed beyond [our] power, so as to despair even of living. 9 But we ourselves had the sentence of death in ourselves, that we should not have our trust in ourselves, but in God who raises the dead; 10 who has delivered us from so great a death, and does deliver; in whom we confide that he will also yet deliver; 11 ye also labouring together by supplication for us that the gift towards us, through means of many persons, may be the subject of the thanksgiving of many for us. 12 For our boasting is this, the testimony of our conscience, that in simplicity and sincerity before God, (not in fleshly wisdom but in God's grace,) we have had our conversation in the world, and more abundantly towards you. 13 For we do not write other things to you but what ye well know and recognise; and I hope that ye will recognise to the end, 14 even as also ye have recognised us in part, that we are your boast, even as ye [are] ours in the day of the Lord Jesus. 15 And with this confidence I purposed to come to you previously, that ye might have a second favour; 16 and to pass through to Macedonia by you, and again from Macedonia to come to you, and to be set forward by you to Judaea. 17 Having therefore this purpose, did I then use lightness? Or what I purpose, do I purpose according to flesh, that there should be with me yea yea, and nay nay? 18 Now God [is] faithful, that our word to you is not yea and nay. 19 For the Son of God, Jesus Christ, he who has been preached by us among you (by me and Silvanus and Timotheus), did not become yea and nay, but yea is in him. 20 For whatever promises of God [there are], in him is the yea, and in him the amen, for glory to God by us. 21 Now he that establishes us with you in Christ, and has anointed us, [is] God, 22 who also has sealed us, and given the earnest of the Spirit in our hearts. 23 But I call God to witness upon my soul that to spare you I have not yet come to Corinth. 24 Not that we rule over your faith, but are fellow-workmen of your joy: for by faith ye stand.
2 Corintios · Traducción de Darby
2 Corintios 1 Traducción de Darby
Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones
Personas y lugares de este capítulo
Del árbol genealógico y los mapas bíblicos de este sitio (en inglés), solo donde esas guías citan este capítulo.
Lugares
Corinth
Corinth straddled the isthmus linking mainland Greece to the Peloponnese — a hub of commerce and immorality. Paul founded the church here; a Roman bema traditionally linked to his hearing before…
Citado en la guía: Acts 18:1; 1 Corinthians 1:2; 2 Corinthians 1:1
Referencias cruzadas (24)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 2 Timoteo 1:1; Efesios 1:1; Filipenses 1:1; Tito 1:1; Colosenses 1:1–2
- 2 Romanos 1:7; Efesios 6:23; Filipenses 1:2; Filemón 3; 1 Tesalonicenses 1:1
- 3 Efesios 1:3; 1 Pedro 1:3; Romanos 15:5–6; Salmo 86:5; Miqueas 7:18
- 4 1 Tesalonicenses 5:11; Isaías 51:12; 2 Tesalonicenses 2:16–17; 2 Corintios 7:6–7; Isaías 40:1
- 5 Colosenses 1:24; Filipenses 3:10; Filipenses 1:20; 2 Tesalonicenses 2:16–17; 2 Corintios 4:10–11
- 6 2 Timoteo 2:10; 2 Corintios 4:15–18; 2 Corintios 1:4; Romanos 8:28; Filipenses 1:19
- 7 Romanos 8:17–18; 2 Tesalonicenses 1:4–7; Santiago 1:12; 1 Tesalonicenses 1:3–4; Santiago 1:2–4
- 8 2 Corintios 4:7–12; 1 Corintios 4:8; 1 Corintios 15:32; 1 Corintios 16:9; Hechos 19:23–35
- 9 2 Corintios 3:5; 2 Corintios 4:7; Hebreos 11:19; 2 Corintios 12:7–10; Romanos 4:17–25
- 10 1 Timoteo 4:10; 2 Pedro 2:9; Salmo 34:19; 1 Samuel 17:37; Romanos 15:31
- 11 Filipenses 1:19; 2 Corintios 4:15; Hechos 12:5; Colosenses 4:3; Hebreos 13:18
- 12 1 Corintios 2:13; 2 Corintios 2:17; Santiago 3:13–18; 1 Tesalonicenses 2:10; Hebreos 13:18
- 13 Filemón 6; 2 Corintios 4:2; 2 Corintios 13:6; 2 Corintios 5:11
- 14 1 Tesalonicenses 2:19–20; Filipenses 2:16; 1 Corintios 1:8; 1 Tesalonicenses 3:13; Filipenses 4:1
- 15 Romanos 15:29; Romanos 1:11; 1 Corintios 4:19; 2 Corintios 6:1; 1 Corintios 11:34
- 16 1 Corintios 16:5–7; Hechos 19:21–22; Hechos 21:5
- 17 Mateo 5:37; Santiago 5:12; 2 Corintios 10:2–3; 2 Corintios 1:18–20; Juan 8:15
- 18 1 Corintios 1:9; Apocalipsis 3:7; Apocalipsis 3:14; Juan 7:28; 2 Corintios 11:31
- 19 Hebreos 13:8; Apocalipsis 1:17; 2 Juan 9; Apocalipsis 1:8; Apocalipsis 2:18
- 20 1 Juan 2:24–25; Gálatas 3:22; Apocalipsis 7:12; Hebreos 13:8; Efesios 1:6
- 21 1 Juan 2:27; 1 Juan 2:20; 1 Pedro 5:10; Romanos 8:9; Isaías 61:1
- 22 Efesios 4:30; 2 Corintios 5:5; Efesios 1:13–14; Juan 6:27; Romanos 8:14–16
- 23 Gálatas 1:20; 1 Corintios 4:21; Romanos 1:9; 2 Corintios 13:10; 2 Corintios 13:2
- 24 1 Pedro 5:3; 1 Corintios 15:1; 2 Timoteo 2:24–26; Romanos 5:2; Filipenses 1:25–26
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
It is meet to enquire, first, why to the former Epistle he adds a second: and what can be his reason for thus beginning with the mercies and consolation of God. Why then does he add a second Epistle?
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 12 (1889)
For it is no small fruit, O Lord my God, that by many thanks should be given to Thee on our behalf, and that by many Thou shouldest be entreated for us.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
Wherefore Paul also said, "I would not, brethren, have you ignorant, that we were pressed out of measure beyond strength, insomuch that we despaired even of life;" and after this again, "Who delivered us from so great deaths." Signifying therefore hereby, that they ought to be confident, though the waves rise high, and that He orders all things for good, …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
Put off, by confession, the old man, which waxeth corrupt after the lusts of deceit, that ye may put on the new man, which is renewed according to knowledge of Him that created him. Get you the earnest of the Holy Spirit through faith, that ye may be able to be received into the everlasting habitations.
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
How then is it possible to conceive that the judgment is accomplished without the Holy Spirit, wherein the word points out that He is Himself the prize of the righteous, when instead of the earnest is given that which is perfect, and the first condemnation of sinners, when they are deprived of that which they seem to have?
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)