Romanos 9 Traducción de Darby
Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones
Darby Traducción de Darby
WEB World English Bible (clásica, con deuterocanónicos)
PT1904 Texto Patriarcal 1904 (acentuado, edición de eBible)
1 I say [the] truth in Christ, I lie not, my conscience bearing witness with me in [the] Holy Spirit,
1 I tell the truth in Christ. I am not lying, my conscience testifying with me in the Holy Spirit
1 Ἀλήθειαν λέγω ἐν Χριστῷ, οὐ ψεύδομαι, συμμαρτυρούσης μοι τῆς συνειδήσεώς μου ἐν Πνεύματι Ἁγίῳ,
2 that I have great grief and uninterrupted pain in my heart,
2 that I have great sorrow and unceasing pain in my heart.
2 ὅτι λύπη μοί ἐστι μεγάλη καὶ ἀδιάλειπτος ὀδύνη τῇ καρδίᾳ μου.
3 for I have wished, I myself, to be a curse from the Christ for my brethren, my kinsmen, according to flesh;
3 For I could wish that I myself were accursed from Christ for my brothers’ sake, my relatives according to the flesh
3 ηὐχόμην γὰρ αὐτὸς ἐγὼ ἀνάθεμα εἶναι ἀπὸ τοῦ Χριστοῦ ὑπὲρ τῶν ἀδελφῶν μου, τῶν συγγενῶν μου κατὰ σάρκα,
4 who are Israelites; whose [is] the adoption, and the glory, and the covenants, and the law-giving, and the service, and the promises;
4 who are Israelites; whose is the adoption, the glory, the covenants, the giving of the law, the service, and the promises;
4 οἵτινές εἰσιν Ἰσραηλῖται, ὧν ἡ υἱοθεσία καὶ ἡ δόξα καὶ αἱ διαθῆκαι καὶ ἡ νομοθεσία καὶ ἡ λατρεία καὶ αἱ ἐπαγγελίαι,
5 whose [are] the fathers; and of whom, as according to flesh, [is] the Christ, who is over all, God blessed for ever. Amen.
5 of whom are the fathers, and from whom is Christ as concerning the flesh, who is over all, God, blessed forever. Amen.
5 ὧν οἱ πατέρες, καὶ ἐξ ὧν ὁ Χριστὸς τὸ κατὰ σάρκα, ὁ ὢν ἐπὶ πάντων Θεὸς εὐλογητὸς εἰς τοὺς αἰῶνας· ἀμήν.
6 Not however as though the word of God had failed; for not all [are] Israel which [are] of Israel;
6 But it is not as though the word of God has come to nothing. For they are not all Israel that are of Israel.
6 Οὐχ οἷον δὲ ὅτι ἐκπέπτωκεν ὁ λόγος τοῦ Θεοῦ. οὐ γὰρ πάντες οἱ ἐξ Ἰσραήλ, οὗτοι Ἰσραήλ,
7 nor because they are seed of Abraham [are] all children: but, In Isaac shall a seed be called to thee.
7 Neither, because they are Abraham’s offspring, are they all children. But, “your offspring will be accounted as from Isaac.”
7 οὐδ᾽ ὅτι εἰσὶ σπέρμα Ἀβραάμ, πάντες τέκνα, ἀλλ᾽ ἐν Ἰσαὰκ κληθήσεταί σοι σπέρμα·
8 That is, [they that are] the children of the flesh, these [are] not the children of God; but the children of the promise are reckoned as seed.
8 That is, it is not the children of the flesh who are children of God, but the children of the promise are counted as heirs.
8 τοῦτ᾽ ἔστιν οὐ τὰ τέκνα τῆς σαρκὸς ταῦτα τέκνα τοῦ Θεοῦ, ἀλλὰ τὰ τέκνα τῆς ἐπαγγελίας λογίζεται εἰς σπέρμα.
9 For this word [is] of promise, According to this time I will come, and there shall be a son to Sarah.
9 For this is a word of promise: “At the appointed time I will come, and Sarah will have a son.”
9 ἐπαγγελίας γὰρ ὁ λόγος οὗτος· κατὰ τὸν καιρὸν τοῦτον ἐλεύσομαι καὶ ἔσται τῇ Σάρρᾳ υἱός.
10 And not only [that], but Rebecca having conceived by one, Isaac our father,
10 Not only so, but Rebekah also conceived by one, by our father Isaac.
10 οὐ μόνον δέ, ἀλλὰ καὶ Ῥεβέκκα ἐξ ἑνὸς κοίτην ἔχουσα, Ἰσαὰκ τοῦ πατρὸς ἡμῶν·
11 [the children] indeed being not yet born, or having done anything good or worthless (that the purpose of God according to election might abide, not of works, but of him that calls),
11 For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls,
11 μήπω γὰρ γεννηθέντων μηδὲ πραξάντων τι ἀγαθὸν ἢ κακόν, ἵνα ἡ κατ᾽ ἐκλογὴν τοῦ Θεοῦ πρόθεσις μένῃ, οὐκ ἐξ ἔργων, ἀλλ᾽ ἐκ τοῦ καλοῦντος,
12 it was said to her, The greater shall serve the less:
12 it was said to her, “The elder will serve the younger.”
12 ἐρρέθη αὐτῇ ὅτι ὁ μείζων δουλεύσει τῷ ἐλάσσονι,
13 according as it is written, I have loved Jacob, and I have hated Esau.
13 Even as it is written, “Jacob I loved, but Esau I hated.”
13 καθὼς γέγραπται· τὸν Ἰακὼβ ἠγάπησα, τὸν δὲ Ἠσαῦ ἐμίσησα.
14 What shall we say then? [Is there] unrighteousness with God? Far be the thought.
14 What shall we say then? Is there unrighteousness with God? May it never be!
14 Τί οὖν ἐροῦμεν; μὴ ἀδικία παρὰ τῷ Θεῷ; μὴ γένοιτο.
15 For he says to Moses, I will shew mercy to whom I will shew mercy, and I will feel compassion for whom I will feel compassion.
15 For he said to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.”
15 τῷ γὰρ Μωϋσῇ λέγει· ἐλεήσω ὃν ἂν ἐλεῶ, καὶ οἰκτειρήσω ὃν ἂν οἰκτείρω.
16 So then [it is] not of him that wills, nor of him that runs, but of God that shews mercy.
16 So then it is not of him who wills, nor of him who runs, but of God who has mercy.
16 ἄρα οὖν οὐ τοῦ θέλοντος οὐδὲ τοῦ τρέχοντος, ἀλλὰ τοῦ ἐλεοῦντος Θεοῦ.
17 For the scripture says to Pharaoh, For this very thing I have raised thee up from amongst [men], that I might thus shew in thee my power, and so that my name should be declared in all the earth.
17 For the Scripture says to Pharaoh, “For this very purpose I caused you to be raised up, that I might show in you my power, and that my name might be proclaimed in all the earth.”
17 λέγει γὰρ ἡ γραφὴ τῷ Φαραὼ ὅτι εἰς αὐτὸ τοῦτο ἐξήγειρά σε, ὅπως ἐνδείξωμαι ἐν σοὶ τὴν δύναμίν μου, καὶ ὅπως διαγγελῇ τὸ ὄνομά μου ἐν πάσῃ τῇ γῇ.
18 So then, to whom he will he shews mercy, and whom he will he hardens.
18 So then, he has mercy on whom he desires, and he hardens whom he desires.
18 ἄρα οὖν ὃν θέλει ἐλεεῖ, ὃν δὲ θέλει σκληρύνει.
19 Thou wilt say to me then, Why does he yet find fault? for who resists his purpose?
19 You will say then to me, “Why does he still find fault? For who withstands his will?”
19 Ἐρεῖς οὖν μοι· τί ἔτι μέμφεται; τῷ γὰρ βουλήματι αὐτοῦ τίς ἀνθέστηκε;
20 Aye, but thou, O man, who art thou that answerest again to God? Shall the thing formed say to him that has formed it, Why hast thou made me thus?
20 But indeed, O man, who are you to reply against God? Will the thing formed ask him who formed it, “Why did you make me like this?”
20 μενοῦνγε, ὦ ἄνθρωπε, σὺ τίς εἶ ὁ ἀνταποκρινόμενος τῷ Θεῷ; μὴ ἐρεῖ τὸ πλάσμα τῷ πλάσαντι, τί με ἐποίησας οὕτως;
21 Or has not the potter authority over the clay, out of the same lump to make one vessel to honour, and another to dishonour?
21 Or hasn’t the potter a right over the clay, from the same lump to make one part a vessel for honor, and another for dishonor?
21 ἢ οὐκ ἔχει ἐξουσίαν ὁ κεραμεὺς τοῦ πηλοῦ, ἐκ τοῦ αὐτοῦ φυράματος ποιῆσαι ὃ μὲν εἰς τιμὴν σκεῦος, ὃ δὲ εἰς ἀτιμίαν;
22 And if God, minded to shew his wrath and to make his power known, endured with much long-suffering vessels of wrath fitted for destruction;
22 What if God, willing to show his wrath and to make his power known, endured with much patience vessels of wrath prepared for destruction,
22 εἰ δὲ θέλων ὁ Θεὸς ἐνδείξασθαι τὴν ὀργὴν καὶ γνωρίσαι τὸ δυνατὸν αὐτοῦ ἤνεγκεν ἐν πολλῇ μακροθυμίᾳ σκεύη ὀργῆς κατηρτισμένα εἰς ἀπώλειαν;
23 and that he might make known the riches of his glory upon vessels of mercy, which he had before prepared for glory,
23 and that he might make known the riches of his glory on vessels of mercy, which he prepared beforehand for glory—
23 καὶ ἵνα γνωρίσῃ τὸν πλοῦτον τῆς δόξης αὐτοῦ ἐπὶ σκεύη ἐλέους, — ἃ προητοίμασεν εἰς δόξαν;
24 us, whom he has also called, not only from amongst [the] Jews, but also from amongst [the] nations?
24 us, whom he also called, not from the Jews only, but also from the Gentiles?
24 οὓς καὶ ἐκάλεσεν ἡμᾶς οὐ μόνον ἐξ Ἰουδαίων, ἀλλὰ καὶ ἐξ ἐθνῶν,
25 As he says also in Hosea, I will call not-my-people My people; and the-not-beloved Beloved.
25 As he says also in Hosea, “I will call them ‘my people,’ which were not my people; and her ‘beloved,’ who was not beloved.”
25 ὡς καὶ ἐν τῷ Ὡσηὲ λέγει· καλέσω τὸν οὐ λαόν μου λαόν μου, καὶ τὴν οὐκ ἠγαπημένην ἠγαπημένην·
26 And it shall be, in the place where it was said to them, Ye [are] not my people, there shall they be called Sons of [the] living God.
26 “It will be that in the place where it was said to them, ‘You are not my people,’ there they will be called ‘children of the living God.’”
26 καὶ ἔσται ἐν τῷ τόπῳ οὗ ἐρρέθη αὐτοῖς, οὐ λαός μου ὑμεῖς, ἐκεῖ κληθήσονται υἱοὶ Θεοῦ ζῶντος.
27 But Esaias cries concerning Israel, Should the number of the children of Israel be as the sand of the sea, the remnant shall be saved:
27 Isaiah cries concerning Israel, “If the number of the children of Israel are as the sand of the sea, it is the remnant who will be saved;
27 Ἡσαΐας δὲ κράζει ὑπὲρ τοῦ Ἰσραήλ· ἐὰν ᾖ ὁ ἀριθμὸς τῶν υἱῶν Ἰσραὴλ ὡς ἡ ἄμμος τῆς θαλάσσης, τὸ κατάλειμμα σωθήσεται·
28 for [he] is bringing the matter to an end, and [cutting [it] short in righteousness; because] a cutting short of the matter will [the] Lord accomplish upon the earth.
28 for he will finish the work and cut it short in righteousness, because the Lord will make a short work upon the earth.”
28 λόγον γὰρ συντελῶν καὶ συντέμνων ἐν δικαιοσύνῃ, ὅτι λόγον συντετμημένον ποιήσει Κύριος ἐπὶ τῆς γῆς.
29 And according as Esaias said before, Unless [the] Lord of hosts had left us a seed, we had been as Sodom, and made like even as Gomorrha.
29 As Isaiah has said before, “Unless the Lord of Armies had left us a seed, we would have become like Sodom, and would have been made like Gomorrah.”
29 καὶ καθὼς προείρηκεν Ἡσαΐας, εἰ μὴ Κύριος Σαβαὼθ ἐγκατέλιπεν ἡμῖν σπέρμα, ὡς Σόδομα ἂν ἐγενήθημεν καὶ ὡς Γόμορρα ἂν ὡμοιώθημεν.
30 What then shall we say? That [they of the] nations, who did not follow after righteousness, have attained righteousness, but [the] righteousness that is on the principle of faith.
30 What shall we say then? That the Gentiles, who didn’t follow after righteousness, attained to righteousness, even the righteousness which is of faith;
30 Τί οὖν ἐροῦμεν; ὅτι ἔθνη τὰ μὴ διώκοντα δικαιοσύνην κατέλαβε δικαιοσύνην, δικαιοσύνην δὲ τὴν ἐκ πίστεως,
31 But Israel, pursuing after a law of righteousness, has not attained to [that] law.
31 but Israel, following after a law of righteousness, didn’t arrive at the law of righteousness.
31 Ἰσραὴλ δὲ διώκων νόμον δικαιοσύνης εἰς νόμον δικαιοσύνης οὐκ ἔφθασε.
32 Wherefore? Because [it was] not on the principle of faith, but as of works. They have stumbled at the stumblingstone,
32 Why? Because they didn’t seek it by faith, but as it were by works of the law. They stumbled over the stumbling stone,
32 διατί; ὅτι οὐκ ἐκ πίστεως, ἀλλ᾽ ὡς ἐξ ἔργων νόμου· προσέκοψαν γὰρ τῷ λίθῳ τοῦ προσκόμματος,
33 according as it is written, Behold, I place in Zion a stone of stumbling and rock of offence: and he that believes on him shall not be ashamed.
33 even as it is written, “Behold, I lay in Zion a stumbling stone and a rock of offense; and no one who believes in him will be disappointed.”
33 καθὼς γέγραπται· ἰδοὺ τίθημι ἐν Σιὼν λίθον προσκόμματος καὶ πέτραν σκανδάλου, καὶ πᾶς ὁ πιστεύων ἐπ᾽ αὐτῷ οὐ καταισχυνθήσεται.
Referencias cruzadas (33)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 1 Timoteo 2:7; Romanos 1:9; Gálatas 1:20; 2 Corintios 11:10; Filipenses 1:8
- 2 Filipenses 3:18; Romanos 10:1; Jeremías 13:17; Salmo 119:136; Lamentaciones 3:51
- 3 Éxodo 32:32; Ester 8:6; Romanos 11:14; Gálatas 3:10; 1 Corintios 16:22
- 4 Efesios 2:12; Salmo 147:19; Génesis 17:2; Romanos 9:6; Hechos 2:39
- 5 Juan 10:30; Colosenses 1:16–19; Juan 1:1–3; Romanos 1:25; 1 Juan 5:20
- 6 Romanos 2:28–29; Gálatas 6:16; Romanos 11:1–2; Romanos 4:12–16; Romanos 3:3
- 7 Génesis 21:12; Hebreos 11:18; Juan 8:37–39; Gálatas 4:23; Lucas 3:8
- 8 Juan 1:13; Romanos 4:11–16; Gálatas 3:26–29; Romanos 8:14; Gálatas 4:22–31
- 9 Génesis 18:10; Génesis 18:14; Génesis 17:21; Hebreos 11:11–12; Génesis 21:2
- 10 Génesis 25:21–23; Lucas 16:26; Romanos 5:11; Romanos 5:3
- 11 2 Timoteo 1:9; Efesios 1:4–5; 2 Pedro 1:10; Romanos 8:28–30; Efesios 1:9–11
- 12 Génesis 25:22–23
- 13 Malaquías 1:2–3
- 14 2 Crónicas 19:7; Salmo 145:17; Deuteronomio 32:4; Job 34:10–12; Salmo 92:15
- 15 Éxodo 33:19; Romanos 9:16; Miqueas 7:18; Romanos 9:18–19; Éxodo 34:6–7
- 16 Efesios 2:8; Filipenses 2:13; Mateo 11:25–26; 1 Pedro 2:9–10; Efesios 2:4–5
- 17 Éxodo 9:16; Proverbios 16:4; Éxodo 14:17–18; Éxodo 10:1–2; Juan 17:26
- 18 Josué 11:20; Éxodo 4:21; Romanos 9:15–16; Romanos 11:7–8; 2 Tesalonicenses 2:10–12
- 19 Daniel 4:35; 2 Crónicas 20:6; 1 Corintios 15:12; 1 Corintios 15:35; Job 9:19
- 20 Isaías 29:16; Isaías 45:9–11; Isaías 64:8; Job 33:13; Job 36:23
- 21 Isaías 64:8; 2 Timoteo 2:20–21; Proverbios 16:4; Jeremías 18:3–6; Hechos 9:15
- 22 Proverbios 16:4; Judas 4; Romanos 9:21; 1 Pedro 2:8; 2 Timoteo 2:20
- 23 Romanos 2:4; Colosenses 1:27; 1 Pedro 1:2–5; Efesios 2:10; Romanos 5:20–21
- 24 Colosenses 3:11; Hebreos 3:1; Efesios 3:6–8; Gálatas 3:28; Romanos 11:11–13
- 25 Oseas 2:23; 1 Pedro 2:10; Ezequiel 16:8; Juan 16:27; Romanos 1:7
- 26 Oseas 1:9–10; 1 Juan 3:1–3; Isaías 43:6; Gálatas 3:26; Romanos 8:16
- 27 Isaías 10:20–23; Romanos 11:4–6; Isaías 1:9; Oseas 1:10; Jeremías 5:10
- 28 Isaías 10:23; Hechos 17:31; Salmo 9:8; Apocalipsis 19:11; Isaías 30:12–14
- 29 Isaías 1:9; Isaías 13:19; Santiago 5:4; Amós 4:11; Jeremías 50:40
- 30 Filipenses 3:9; Hebreos 11:7; Gálatas 2:16; Romanos 4:11; Gálatas 5:5
- 31 Romanos 11:7; Romanos 3:20; Santiago 2:10–11; Romanos 10:2–4; Gálatas 5:3–4
- 32 1 Corintios 1:23; Lucas 7:23; 1 Pedro 2:8; Romanos 11:11; Romanos 4:16
- 33 Isaías 28:16; Isaías 8:14–15; Romanos 10:11; Joel 2:26–27; 1 Pedro 2:6–8
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
Did I not seem yesterday to you to have spoken some great and exorbitant things of Paul's love toward Christ? And great indeed they were, too great for any words to express. Yet what you have heard to-day are as far above those things, as those things were above ours.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)
… saints; and discourse how it is that "this mortal body shall put on immortality, and this corruptible shall put on incorruption;" and proclaim in what sense [God] says, "That is a people who was not a people; and she is beloved who was not beloved;" and in what sense He says that "more are the children of her that was …
For it pleased Thee, O Lord, to take away the reproach of diminution from Jacob, that the elder should serve the younger; and Thou hast called the Gentiles into Thine inheritance.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
how did he "take the form of a servant?" how "was the Word made flesh?" and how saith Paul to the Romans, "Of whom as concerning the flesh Christ came, who is God over all?" Therefore that He was of us, and of our substance, and of the Virgin's womb, is manifest from these things, and from others beside; but …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
… is "crowned with glory and honour," and "glory, honour and peace" are laid up by promise "to every man that worketh good." There is moreover a special and peculiar glory for Israelites "to whom," it is said "pertaineth the adoption and the glory...and the service," and the Psalmist speaks of a certain glory of his own, "that my glory may …
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)