Juan · Douay-Rheims (revisión Challoner), edición estadounidense de 1899
Juan 19 Douay-Rheims (revisión Challoner), edición estadounidense de 1899
Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones
DRB Douay-Rheims (revisión Challoner), edición estadounidense de 1899
PT1904 Texto Patriarcal 1904 (acentuado, edición de eBible)
1 Then therefore, Pilate took Jesus, and scourged him.
1 Τότε οὖν ἔλαβεν ὁ Πιλᾶτος τὸν Ἰησοῦν καὶ ἐμαστίγωσε.
2 And the soldiers platting a crown of thorns, put it upon his head; and they put on him a purple garment.
2 καὶ οἱ στρατιῶται πλέξαντες στέφανον ἐξ ἀκανθῶν ἐπέθηκαν αὐτοῦ τῇ κεφαλῇ, καὶ ἱμάτιον πορφυροῦν περιέβαλον αὐτὸν
3 And they came to him, and said: Hail, king of the Jews; and they gave him blows.
3 καὶ ἔλεγον· χαῖρε ὁ βασιλεὺς τῶν Ἰουδαίων· καὶ ἐδίδουν αὐτῷ ῥαπίσματα.
4 Pilate therefore went forth again, and saith to them: Behold, I bring him forth unto you, that you may know that I find no cause in him.
4 ἐξῆλθεν οὖν πάλιν ἔξω ὁ Πιλᾶτος καὶ λέγει αὐτοῖς· ἴδε ἄγω ὑμῖν αὐτὸν ἔξω, ἵνα γνῶτε ὅτι ἐν αὐτῷ οὐδεμίαν αἰτίαν εὑρίσκω.
5 (Jesus therefore came forth, bearing the crown of thorns and the purple garment.) And he saith to them: Behold the Man.
5 ἐξῆλθεν οὖν ὁ Ἰησοῦς ἔξω φορῶν τὸν ἀκάνθινον στέφανον καὶ τὸ πορφυροῦν ἱμάτιον,
6 When the chief priests, therefore, and the servants, had seen him, they cried out, saying: Crucify him, crucify him. Pilate saith to them: Take him you, and crucify him: for I find no cause in him.
6 καὶ λέγει αὐτοῖς· ἴδε ὁ ἄνθρωπος. ὅτε οὖν εἶδον αὐτὸν οἱ ἀρχιερεῖς καὶ οἱ ὑπηρέται, ἐκραύγασαν λέγοντες· σταύρωσον σταύρωσον αὐτόν. λέγει αὐτοῖς ὁ Πιλᾶτος· λάβετε αὐτὸν ὑμεῖς καὶ σταυρώσατε· ἐγὼ γὰρ οὐχ εὑρίσκω ἐν αὐτῷ αἰτίαν.
7 The Jews answered him: We have a law; and according to the law he ought to die, because he made himself the Son of God.
7 ἀπεκρίθησαν αὐτῷ οἱ Ἰουδαῖοι· ἡμεῖς νόμον ἔχομεν, καὶ κατὰ τὸν νόμον ἡμῶν ὀφείλει ἀποθανεῖν, ὅτι ἑαυτὸν Θεοῦ υἱὸν ἐποίησεν.
8 When Pilate therefore had heard this saying, he feared the more.
8 Ὅτε οὖν ἤκουσεν ὁ Πιλᾶτος τοῦτον τὸν λόγον, μᾶλλον ἐφοβήθη,
9 And he entered into the hall again, and he said to Jesus: Whence art thou? But Jesus gave him no answer.
9 καὶ εἰσῆλθεν εἰς τὸ πραιτώριον πάλιν καὶ λέγει τῷ Ἰησοῦ· πόθεν εἶ σύ; ὁ δὲ Ἰησοῦς ἀπόκρισιν οὐκ ἔδωκεν αὐτῷ.
10 Pilate therefore saith to him: Speakest thou not to me? knowest thou not that I have power to crucify thee, and I have power to release thee?
10 λέγει οὖν αὐτῷ ὁ Πιλᾶτος· ἐμοὶ οὐ λαλεῖς; οὐκ οἶδας ὅτι ἐξουσίαν ἔχω σταυρῶσαί σε καὶ ἐξουσίαν ἔχω ἀπολῦσαί σε;
11 Jesus answered: Thou shouldst not have any power against me, unless it were given thee from above. Therefore, he that hath delivered me to thee, hath the greater sin.
11 ἀπεκρίθη Ἰησοῦς· οὐκ εἶχες ἐξουσίαν οὐδεμίαν κατ᾽ ἐμοῦ, εἰ μὴ ἦν σοι δεδομένον ἄνωθεν· διὰ τοῦτο ὁ παραδιδούς μέ σοι μείζονα ἁμαρτίαν ἔχει.
12 And from henceforth Pilate sought to release him. But the Jews cried out, saying: If thou release this man, thou art not Caesar’s friend. For whosoever maketh himself a king, speaketh against Caesar.
12 ἐκ τούτου ἐζήτει ὁ Πιλᾶτος ἀπολῦσαι αὐτόν· οἱ δὲ Ἰουδαῖοι ἔκραζον λέγοντες· ἐὰν τοῦτον ἀπολύσῃς, οὐκ εἶ φίλος τοῦ Καίσαρος. πᾶς ὁ βασιλέα ἑαυτὸν ποιῶν ἀντιλέγει τῷ Καίσαρι.
13 Now when Pilate had heard these words, he brought Jesus forth, and sat down in the judgment seat, in the place that is called Lithostrotos, and in Hebrew Gabbatha.
13 ὁ οὖν Πιλᾶτος ἀκούσας τοῦτον τὸν λόγον ἤγαγεν ἔξω τὸν Ἰησοῦν, καὶ ἐκάθισεν ἐπὶ τοῦ βήματος εἰς τόπον λεγόμενον Λιθόστρωτον, Ἑβραϊστὶ δὲ Γαββαθᾶ·
14 And it was the parasceve of the pasch, about the sixth hour, and he saith to the Jews: Behold your king.
14 ἦν δὲ παρασκευὴ τοῦ πάσχα, ὥρα δὲ ὡσεὶ ἕκτη· καὶ λέγει τοῖς Ἰουδαίοις· ἴδε ὁ βασιλεὺς ὑμῶν.
15 But they cried out: Away with him; away with him; crucify him. Pilate saith to them: Shall I crucify your king? The chief priests answered: We have no king but Caesar.
15 οἱ δὲ ἐκραύγασαν· ἆρον ἆρον, σταύρωσον αὐτόν. λέγει αὐτοῖς ὁ Πιλᾶτος· τὸν βασιλέα ὑμῶν σταυρώσω; ἀπεκρίθησαν οἱ ἀρχιερεῖς· οὐκ ἔχομεν βασιλέα εἰ μὴ Καίσαρα.
16 Then therefore he delivered him to them to be crucified. And they took Jesus, and led him forth.
16 τότε οὖν παρέδωκεν αὐτὸν αὐτοῖς ἵνα σταυρωθῇ.
17 And bearing his own cross, he went forth to that place which is called Calvary, but in Hebrew Golgotha.
17 Παρέλαβον δὲ τὸν Ἰησοῦν καὶ ἤγαγον· καὶ βαστάζων τὸν σταυρὸν αὐτοῦ ἐξῆλθεν εἰς τὸν λεγόμενον κρανίου τόπον, ὃς λέγεται Ἑβραϊστὶ Γολγοθᾶ,
18 Where they crucified him, and with him two others, one on each side, and Jesus in the midst.
18 ὅπου αὐτὸν ἐσταύρωσαν, καὶ μετ᾽ αὐτοῦ ἄλλους δύο ἐντεῦθεν καὶ ἐντεῦθεν, μέσον δὲ τὸν Ἰησοῦν.
19 And Pilate wrote a title also, and he put it upon the cross. And the writing was: JESUS OF NAZARETH, THE KING OF THE JEWS.
19 ἔγραψε δὲ καὶ τίτλον ὁ Πιλᾶτος καὶ ἔθηκεν ἐπὶ τοῦ σταυροῦ· ἦν δὲ γεγραμμένον· Ἰησοῦς ὁ Ναζωραῖος ὁ βασιλεὺς τῶν Ἰουδαίων.
20 This title therefore many of the Jews did read: because the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, in Greek, and in Latin.
20 τοῦτον οὖν τὸν τίτλον πολλοὶ ἀνέγνωσαν τῶν Ἰουδαίων, ὅτι ἐγγὺς ἦν τῆς πόλεως ὁ τόπος ὅπου ἐσταυρώθη ὁ Ἰησοῦς· καὶ ἦν γεγραμμένον Ἑβραϊστί, Ἑλληνιστί, Ῥωμαϊστί.
21 Then the chief priests of the Jews said to Pilate: Write not, The King of the Jews; but that he said, I am the King of the Jews.
21 ἔλεγον οὖν τῷ Πιλάτῳ οἱ ἀρχιερεῖς τῶν Ἰουδαίων· μὴ γράφε, ὁ βασιλεὺς τῶν Ἰουδαίων, ἀλλ᾽ ὅτι ἐκεῖνος εἶπε, βασιλεύς εἰμι τῶν Ἰουδαίων.
22 Pilate answered: What I have written, I have written.
22 ἀπεκρίθη ὁ Πιλᾶτος· ὃ γέγραφα, γέγραφα.
23 The soldiers therefore, when they had crucified him, took his garments, (and they made four parts, to every soldier a part,) and also his coat. Now the coat was without seam, woven from the top throughout.
23 Οἱ οὖν στρατιῶται ὅτε ἐσταύρωσαν τὸν Ἰησοῦν, ἔλαβον τὰ ἱμάτια αὐτοῦ καὶ ἐποίησαν τέσσαρα μέρη, ἑκάστῳ στρατιώτῃ μέρος, καὶ τὸν χιτῶνα· ἦν δὲ ὁ χιτὼν ἄρραφος, ἐκ τῶν ἄνωθεν ὑφαντὸς δι᾽ ὅλου.
24 They said then one to another: Let us not cut it, but let us cast lots for it, whose it shall be; that the scripture might be fulfilled, saying: They have parted my garments among them, and upon my vesture they have cast lot. And the soldiers indeed did these things.
24 εἶπον οὖν πρὸς ἀλλήλους· μὴ σχίσωμεν αὐτόν, ἀλλὰ λάχωμεν περὶ αὐτοῦ τίνος ἔσται· ἵνα ἡ γραφὴ πληρωθῇ ἡ λέγουσα· διεμερίσαντο τὰ ἱμάτιά μου ἑαυτοῖς, καὶ ἐπὶ τὸν ἱματισμόν μου ἔβαλον κλῆρον.
25 Now there stood by the cross of Jesus, his mother, and his mother’s sister, Mary of Cleophas, and Mary Magdalen.
25 Οἱ μὲν οὖν στρατιῶται ταῦτα ἐποίησαν. εἱστήκεισαν δὲ παρὰ τῷ σταυρῷ τοῦ Ἰησοῦ ἡ μήτηρ αὐτοῦ καὶ ἡ ἀδελφὴ τῆς μητρὸς αὐτοῦ, Μαρία ἡ τοῦ Κλωπᾶ καὶ Μαρία ἡ Μαγδαληνή.
26 When Jesus therefore had seen his mother and the disciple standing whom he loved, he saith to his mother: Woman, behold thy son.
26 Ἰησοῦς οὖν ἰδὼν τὴν μητέρα καὶ τὸν μαθητὴν παρεστῶτα ὃν ἠγάπα, λέγει τῇ μητρὶ αὐτοῦ· γύναι, ἴδε ὁ υἱός σου.
27 After that, he saith to the disciple: Behold thy mother. And from that hour, the disciple took her to his own.
27 εἶτα λέγει τῷ μαθητῇ· ἰδοὺ ἡ μήτηρ σου. καὶ ἀπ᾽ ἐκείνης τῆς ὥρας ἔλαβεν ὁ μαθητὴς αὐτὴν εἰς τὰ ἴδια.
28 Afterwards, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, said: I thirst.
28 Μετὰ τοῦτο εἰδὼς ὁ Ἰησοῦς ὅτι πάντα ἤδη τετέλεσται, ἵνα τελειωθῇ ἡ γραφή, λέγει· διψῶ.
29 Now there was a vessel set there full of vinegar. And they, putting a sponge full of vinegar and hyssop, put it to his mouth.
29 σκεῦος οὖν ἔκειτο ὄξους μεστόν· οἱ δὲ πλήσαντες σπόγγον ὄξους καὶ ὑσσώπῳ περιθέντες προσήνεγκαν αὐτοῦ τῷ στόματι.
30 Jesus therefore, when he had taken the vinegar, said: It is consummated. And bowing his head, he gave up the ghost.
30 ὅτε οὖν ἔλαβε τὸ ὄξος ὁ Ἰησοῦς εἶπε, τετέλεσται, καὶ κλίνας τὴν κεφαλὴν παρέδωκε τὸ πνεῦμα.
31 Then the Jews, (because it was the parasceve,) that the bodies might not remain on the cross on the sabbath day, (for that was a great sabbath day,) besought Pilate that their legs might be broken, and that they might be taken away.
31 Οἱ οὖν Ἰουδαῖοι, ἵνα μὴ μείνῃ ἐπὶ τοῦ σταυροῦ τὰ σώματα ἐν τῷ σαββάτῳ, ἐπεὶ παρασκευὴ ἦν· ἦν γὰρ μεγάλη ἡ ἡμέρα ἐκείνου τοῦ σαββάτου· ἠρώτησαν τὸν Πιλᾶτον ἵνα κατεαγῶσιν αὐτῶν τὰ σκέλη, καὶ ἀρθῶσιν.
32 The soldiers therefore came; and they broke the legs of the first, and of the other that was crucified with him.
32 ἦλθον οὖν οἱ στρατιῶται, καὶ τοῦ μὲν πρώτου κατέαξαν τὰ σκέλη καὶ τοῦ ἄλλου τοῦ συσταυρωθέντος αὐτῷ·
33 But after they were come to Jesus, when they saw that he was already dead, they did not break his legs.
33 ἐπὶ δὲ τὸν Ἰησοῦν ἐλθόντες ὡς εἶδον αὐτὸν ἤδη τεθνηκότα, οὐ κατέαξαν αὐτοῦ τὰ σκέλη,
34 But one of the soldiers with a spear opened his side, and immediately there came out blood and water.
34 ἀλλ᾽ εἷς τῶν στρατιωτῶν λόγχῃ αὐτοῦ τὴν πλευρὰν ἔνυξε, καὶ εὐθέως ἐξῆλθεν αἷμα καὶ ὕδωρ.
35 And he that saw it, hath given testimony, and his testimony is true. And he knoweth that he saith true; that you also may believe.
35 καὶ ὁ ἑωρακὼς μεμαρτύρηκε, καὶ ἀληθινὴ αὐτοῦ ἐστιν ἡ μαρτυρία, κἀκεῖνος οἶδεν ὅτι ἀληθῆ λέγει, ἵνα [καὶ] ὑμεῖς πιστεύσητε.
36 For these things were done, that the scripture might be fulfilled: You shall not break a bone of him.
36 ἐγένετο γὰρ ταῦτα, ἵνα ἡ γραφὴ πληρωθῇ, ὀστοῦν οὐ συντριβήσεται αὐτοῦ.
37 And again another scripture saith: They shall look on him whom they pierced.
37 καὶ πάλιν ἑτέρα γραφὴ λέγει· ὄψονται εἰς ὃν ἐξεκέντησαν.
38 And after these things, Joseph of Arimathea (because he was a disciple of Jesus, but secretly for fear of the Jews) besought Pilate that he might take away the body of Jesus. And Pilate gave leave. He came therefore, and took the body of Jesus.
38 Μετὰ δὲ ταῦτα ἠρώτησε τὸν Πιλᾶτον Ἰωσὴφ ὁ ἀπὸ Ἀριμαθαίας, ὢν μαθητὴς τοῦ Ἰησοῦ, κεκρυμμένος δὲ διὰ τὸν φόβον τῶν Ἰουδαίων, ἵνα ἄρῃ τὸ σῶμα τοῦ Ἰησοῦ· καὶ ἐπέτρεψεν ὁ Πιλᾶτος. ἦλθεν οὖν καὶ ἦρε τὸ σῶμα τοῦ Ἰησοῦ.
39 And Nicodemus also came, (he who at the first came to Jesus by night,) bringing a mixture of myrrh and aloes, about an hundred pound weight.
39 ἦλθε δὲ καὶ Νικόδημος ὁ ἐλθὼν πρὸς τὸν Ἰησοῦν νυκτὸς τὸ πρῶτον, φέρων μῖγμα σμύρνης καὶ ἀλόης ὡς λίτρας ἑκατόν.
40 They took therefore the body of Jesus, and bound it in linen cloths, with the spices, as the manner of the Jews is to bury.
40 ἔλαβον οὖν τὸ σῶμα τοῦ Ἰησοῦ καὶ ἔδησαν αὐτὸ ἐν ὀθονίοις μετὰ τῶν ἀρωμάτων, καθὼς ἔθος ἐστὶ τοῖς Ἰουδαίοις ἐνταφιάζειν.
41 Now there was in the place where he was crucified, a garden; and in the garden a new sepulchre, wherein no man yet had been laid.
41 ἦν δὲ ἐν τῷ τόπῳ ὅπου ἐσταυρώθη κῆπος, καὶ ἐν τῷ κήπῳ μνημεῖον καινόν, ἐν ᾧ οὐδέπω οὐδεὶς ἐτέθη·
42 There, therefore, because of the parasceve of the Jews, they laid Jesus, because the sepulchre was nigh at hand.
42 ἐκεῖ οὖν διὰ τὴν παρασκευὴν τῶν Ἰουδαίων, ὅτι ἐγγὺς ἦν τὸ μνημεῖον, ἔθηκαν τὸν Ἰησοῦν.
Personas y lugares de este capítulo
Del árbol genealógico y los mapas bíblicos de este sitio (en inglés), solo donde esas guías citan este capítulo.
Personas
Mary
One of the women who stood near the cross of Jesus with His mother and Mary Magdalene, identified in John 19:25 as the wife of Clopas.
Citado en la guía: John 19:25
Nicodemus
A Pharisee and leader of the Jews who came to Jesus at night, later asked the council to hear Jesus before judging him, and brought myrrh and aloes of about seventy-five pounds…
Citado en la guía: John 3:1; John 7:50; John 19:39
Referencias cruzadas (41)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 Isaías 53:5; Mateo 20:19; Isaías 50:6; Lucas 23:16; Lucas 18:33
- 2 Marcos 15:16–20; Salmo 22:6; Isaías 53:3; Mateo 27:27–31; Lucas 23:11
- 3 Mateo 27:29; Mateo 26:49; Lucas 1:28; Juan 19:19–22; Juan 18:33
- 4 Juan 18:38; Juan 19:6; Lucas 23:4; Lucas 23:47; 1 Pedro 2:22
- 5 Juan 19:2; Juan 1:29; Isaías 7:14; Hebreos 12:2; Isaías 40:9
- 6 Juan 18:31; Juan 19:4; Mateo 27:22; Hechos 13:27–29; Mateo 27:24
- 7 Levítico 24:16; Juan 5:18; Mateo 26:63–66; Romanos 1:4; Mateo 27:42–43
- 8 Juan 19:13; Hechos 14:11–19
- 9 Juan 18:33; Filipenses 1:28; Jueces 13:6; Marcos 15:3–5; Salmo 38:13–15
- 10 Daniel 5:19; Daniel 3:14–15; Juan 18:39
- 11 Romanos 13:1; Juan 3:27; Hechos 2:23; Daniel 4:17; Juan 7:30
- 12 Marcos 6:16–26; Juan 18:33–36; Hechos 17:6–7; Lucas 23:2–5; Hechos 24:24–27
- 13 Salmo 82:5–7; Mateo 27:19; Isaías 51:12–13; Amós 4:7; Lucas 12:5
- 14 Mateo 27:62; Juan 19:5; Marcos 15:25; Juan 19:42; Marcos 15:33–34
- 15 Lucas 23:18; Hechos 21:36; Juan 19:6; Génesis 49:10; Hechos 22:22
- 16 Lucas 23:24–25; Mateo 27:26–31; Marcos 15:15–20
- 17 Lucas 23:33; Lucas 14:27; Lucas 23:26; Hechos 7:58; Marcos 15:32
- 18 Isaías 53:12; Juan 18:32; Marcos 15:24–27; Mateo 27:44; Mateo 27:35–38
- 19 Mateo 27:37; Marcos 15:26; Lucas 23:38; Juan 19:14; Juan 19:21
- 20 Hechos 26:14; Juan 5:2; Hechos 22:2; Apocalipsis 16:16; Juan 19:13
- 21 Juan 19:14; Juan 19:19
- 22 Salmo 76:10; Juan 19:12; Ester 4:16; Proverbios 8:29; Salmo 65:7
- 23 Lucas 23:34; Marcos 15:24; Mateo 27:35; Éxodo 39:22–23
- 24 Salmo 22:18; Juan 19:36–37; Juan 19:28; Hechos 13:27
- 25 Lucas 23:49; Mateo 27:55–56; Marcos 15:40–41; Juan 20:1; Juan 20:11–18
- 26 Juan 21:24; Juan 13:23; Juan 2:4; Juan 21:7; Juan 20:2
- 27 Mateo 12:48–50; Juan 16:32; 1 Timoteo 5:2–4; 1 Juan 3:18–19; Juan 1:11
- 28 Salmo 69:21; Salmo 22:15; Juan 19:30; Lucas 22:37; Lucas 18:31
- 29 Números 19:18; Lucas 23:36; Marcos 15:36; Éxodo 12:22; Mateo 27:48
- 30 Juan 17:4; Filipenses 2:8; Colosenses 2:14–17; Juan 10:11; Hebreos 12:2
- 31 Juan 19:14; Juan 19:42; Marcos 15:42; Josué 8:29; Levítico 23:7–16
- 32 Juan 19:18; Lucas 23:39–43
- 34 1 Juan 5:6; Zacarías 13:1; Zacarías 12:10; 1 Juan 5:8; Tito 3:5–7
- 35 Juan 21:24; 1 Juan 1:1–3; Juan 15:27; Hebreos 2:3–4; Juan 20:31
- 36 Salmo 34:20; Números 9:12; Éxodo 12:46; Juan 19:28; Salmo 22:14
- 37 Zacarías 12:10; Apocalipsis 1:7; Salmo 22:16–17
- 38 Marcos 15:42–47; Proverbios 29:25; Mateo 27:57–61; Filipenses 1:14; Juan 7:13
- 39 Juan 7:50–52; Juan 3:1–21; Cantar de los Cantares 4:14; Mateo 12:20; Juan 12:7
- 40 Juan 11:44; Hechos 5:6; Juan 20:5–7; Mateo 26:12; Lucas 24:12
- 41 Lucas 23:53; Mateo 27:60; Isaías 22:16; Juan 20:15; 2 Reyes 23:30
- 42 Juan 19:14; Juan 19:31; Isaías 53:9; Juan 19:41; Mateo 12:40
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
On the Jews crying out that they did not wish Jesus to be released unto them at the passover, but Barabbas the robber; not the Saviour, but the murderer; not the Giver of life, but the destroyer,--"then Pilate took Jesus and scourged Him." We must believe that Pilate acted thus for no other reason than that the Jews, glutted with …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)
Successes have terrible power to cast down or draw aside those who take not heed. Thus the Jews, who at first enjoyed the influence of God, sought the law of royalty from the Gentiles, and in the wilderness after the manna remembered the onions.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)
… no means at rest, He saith to him: "To thee shall be his desire, and thou shalt rule over him." Thus did He in like manner speak to Pilate: "Thou shouldest have no power at all against Me, unless it were given thee from above;" God always giving up the righteous one [in this life to suffering], that he, having …
… very nature of His death, that is, the height of the cross, is understood by the single words "Thou are gone up." The evangelist explains what is added, "Lying down, thou hast slept," when he says, "He bowed His head, and gave up the ghost." Or at least His burial is to be understood, in which He lay down sleeping, …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
For if he had known her, and had kept her in the place of a wife, how is it that our Lord commits her, as unprotected, and having no one, to His disciple, and commands him to take her to his own home?
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)