Lucas · Douay-Rheims (revisión Challoner), edición estadounidense de 1899
Lucas 14 Douay-Rheims (revisión Challoner), edición estadounidense de 1899
Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones
DRB Douay-Rheims (revisión Challoner), edición estadounidense de 1899
PT1904 Texto Patriarcal 1904 (acentuado, edición de eBible)
1 And it came to pass, when Jesus went into the house of one of the chief of the Pharisees, on the sabbath day, to eat bread, that they watched him.
1 Καὶ ἐγένετο ἐν τῷ ἐλθεῖν αὐτὸν εἰς οἶκόν τινος τῶν ἀρχόντων τῶν Φαρισαίων σαββάτῳ φαγεῖν ἄρτον, καὶ αὐτοὶ ἦσαν παρατηρούμενοι αὐτόν.
2 And behold, there was a certain man before him that had the dropsy.
2 καὶ ἰδοὺ ἄνθρωπός τις ἦν ὑδρωπικὸς ἔμπροσθεν αὐτοῦ.
3 And Jesus answering, spoke to the lawyers and Pharisees, saying: Is it lawful to heal on the sabbath day?
3 καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπε πρὸς τοὺς νομικοὺς καὶ Φαρισαίους λέγων· εἰ ἔξεστι τῷ σαββάτῳ θεραπεύειν;
4 But they held their peace. But he taking him, healed him, and sent him away.
4 οἱ δὲ ἡσύχασαν. καὶ ἐπιλαβόμενος ἰάσατο αὐτὸν καὶ ἀπέλυσε.
5 And answering them, he said: Which of you shall have an ass or an ox fall into a pit, and will not immediately draw him out, on the sabbath day?
5 καὶ ἀποκριθεὶς πρὸς αὐτοὺς εἶπε· τίνος ὑμῶν υἱὸς ἢ βοῦς εἰς φρέαρ ἐμπεσεῖται, καὶ οὐκ εὐθέως ἀνασπάσει αὐτὸν ἐν τῇ ἡμέρᾳ τοῦ σαββάτου;
6 And they could not answer him to these things.
6 καὶ οὐκ ἴσχυσαν ἀνταποκριθῆναι αὐτῷ πρὸς ταῦτα.
7 And he spoke a parable also to them that were invited, marking how they chose the first seats at the table, saying to them:
7 Ἔλεγε δὲ πρὸς τοὺς κεκλημένους παραβολήν, ἐπέχων πῶς τὰς πρωτοκλισίας ἐξελέγοντο, λέγων πρὸς αὐτούς·
8 When thou art invited to a wedding, sit not down in the first place, lest perhaps one more honourable than thou be invited by him:
8 ὅταν κληθῇς ὑπό τινος εἰς γάμους, μὴ κατακλιθῇς εἰς τὴν πρωτοκλισίαν, μήποτε ἐντιμότερός σου ᾖ κεκλημένος ὑπ᾽ αὐτοῦ,
9 And he that invited thee and him, come and say to thee, Give this man place: and then thou begin with shame to take the lowest place.
9 καὶ ἐλθὼν ὁ σὲ καὶ αὐτὸν καλέσας ἐρεῖ σοι· δὸς τούτῳ τόπον· καὶ τότε ἄρξῃ μετ᾽ αἰσχύνης τὸν ἔσχατον τόπον κατέχειν.
10 But when thou art invited, go, sit down in the lowest place; that when he who invited thee, cometh, he may say to thee: Friend, go up higher. Then shalt thou have glory before them that sit at table with thee.
10 ἀλλ᾽ ὅταν κληθῇς, πορευθεὶς ἀνάπεσε εἰς τὸν ἔσχατον τόπον, ἵνα ὅταν ἔλθῃ ὁ κεκληκώς σε εἴπῃ σοι· φίλε, προσανάβηθι ἀνώτερον· τότε ἔσται σοι δόξα ἐνώπιον τῶν συνανακειμένων σοι.
11 Because every one that exalteth himself, shall be humbled; and he that humbleth himself, shall be exalted.
11 ὅτι πᾶς ὁ ὑψῶν ἑαυτὸν ταπεινωθήσεται καὶ ὁ ταπεινῶν ἑαυτὸν ὑψωθήσεται.
12 And he said to him also that had invited him: When thou makest a dinner or a supper, call not thy friends, nor thy brethren, nor thy kinsmen, nor thy neighbours who are rich; lest perhaps they also invite thee again, and a recompense be made to thee.
12 Ἔλεγε δὲ καὶ τῷ κεκληκότι αὐτόν· ὅταν ποιῇς ἄριστον ἢ δεῖπνον, μὴ φώνει τοὺς φίλους σου μηδὲ τοὺς ἀδελφούς σου μηδὲ τοὺς συγγενεῖς σου μηδὲ γείτονας πλουσίους, μήποτε καὶ αὐτοί σε ἀντικαλέσωσι, καὶ γενήσεταί σοι ἀνταπόδομα.
13 But when thou makest a feast, call the poor, the maimed, the lame, and the blind;
13 ἀλλ᾽ ὅταν ποιῇς δοχήν, κάλει πτωχούς, ἀναπήρους, χωλούς, τυφλούς,
14 And thou shalt be blessed, because they have not wherewith to make thee recompense: for recompense shall be made thee at the resurrection of the just.
14 καὶ μακάριος ἔσῃ, ὅτι οὐκ ἔχουσιν ἀνταποδοῦναί σοι· ἀνταποδοθήσεται γάρ σοι ἐν τῇ ἀναστάσει τῶν δικαίων.
15 When one of them that sat at table with him, had heard these things, he said to him: Blessed is he that shall eat bread in the kingdom of God.
15 Ἀκούσας δέ τις τῶν συνανακειμένων ταῦτα εἶπεν αὐτῷ· μακάριος ὃς φάγεται ἄριστον ἐν τῇ βασιλείᾳ τοῦ Θεοῦ.
16 But he said to him: A certain man made a great supper, and invited many.
16 ὁ δὲ εἶπεν αὐτῷ· ἄνθρωπός τις ἐποίησε δεῖπνον μέγα καὶ ἐκάλεσε πολλούς·
17 And he sent his servant at the hour of supper to say to them that were invited, that they should come, for now all things are ready.
17 καὶ ἀπέστειλε τὸν δοῦλον αὐτοῦ τῇ ὥρᾳ τοῦ δείπνου εἰπεῖν τοῖς κεκλημένοις· ἔρχεσθε, ὅτι ἤδη ἕτοιμά ἐστι πάντα.
18 And they began all at once to make excuse. The first said to him: I have bought a farm, and I must needs go out and see it: I pray thee, hold me excused.
18 καὶ ἤρξαντο ἀπὸ μιᾶς παραιτεῖσθαι πάντες. ὁ πρῶτος εἶπεν αὐτῷ· ἀγρὸν ἠγόρασα, καὶ ἔχω ἀνάγκην ἐξελθεῖν καὶ ἰδεῖν αὐτόν· ἐρωτῶ σε, ἔχε με παρῃτημένον.
19 And another said: I have bought five yoke of oxen, and I go to try them: I pray thee, hold me excused.
19 καὶ ἕτερος εἶπε· ζεύγη βοῶν ἠγόρασα πέντε, καὶ πορεύομαι δοκιμάσαι αὐτά· ἐρωτῶ σε, ἔχε με παρῃτημένον.
20 And another said: I have married a wife, and therefore I cannot come.
20 καὶ ἕτερος εἶπε· γυναῖκα ἔγημα, καὶ διὰ τοῦτο οὐ δύναμαι ἐλθεῖν.
21 And the servant returning, told these things to his lord. Then the master of the house, being angry, said to his servant: Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the feeble, and the blind, and the lame.
21 καὶ παραγενόμενος ὁ δοῦλος ἐκεῖνος ἀπήγγειλε τῷ κυρίῳ αὐτοῦ ταῦτα. τότε ὀργισθεὶς ὁ οἰκοδεσπότης εἶπε τῷ δούλῳ αὐτοῦ· ἔξελθε ταχέως εἰς τὰς πλατείας καὶ ῥύμας τῆς πόλεως, καὶ τοὺς πτωχοὺς καὶ ἀναπήρους καὶ χωλοὺς καὶ τυφλοὺς εἰσάγαγε ὧδε.
22 And the servant said: Lord, it is done as thou hast commanded, and yet there is room.
22 καὶ εἶπεν ὁ δοῦλος· κύριε, γέγονεν ὡς ἐπέταξας, καὶ ἔτι τόπος ἐστί.
23 And the Lord said to the servant: Go out into the highways and hedges, and compel them to come in, that my house may be filled.
23 καὶ εἶπεν ὁ κύριος πρὸς τὸν δοῦλον· ἔξελθε εἰς τὰς ὁδοὺς καὶ φραγμοὺς καὶ ἀνάγκασον εἰσελθεῖν, ἵνα γεμισθῇ ὁ οἶκος μου.
24 But I say unto you, that none of those men that were invited, shall taste of my supper.
24 λέγω γὰρ ὑμῖν ὅτι οὐδεὶς τῶν ἀνδρῶν ἐκείνων τῶν κεκλημένων γεύσεταί μου τοῦ δείπνου.
25 And there went great multitudes with him. And turning, he said to them:
25 Συνεπορεύοντο δὲ αὐτῷ ὄχλοι πολλοί. καὶ στραφεὶς εἶπε πρὸς αὐτούς·
26 If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea and his own life also, he cannot be my disciple.
26 εἴ τις ἔρχεται πρός με καὶ οὐ μισεῖ τὸν πατέρα ἑαυτοῦ καὶ τὴν μητέρα καὶ τὴν γυναῖκα καὶ τὰ τέκνα καὶ τοὺς ἀδελφοὺς καὶ τὰς ἀδελφάς, ἔτι δὲ καὶ τὴν ἑαυτοῦ ψυχήν, οὐ δύναταί μου μαθητὴς εἶναι.
27 And whosoever doth not carry his cross and come after me, cannot be my disciple.
27 καὶ ὅστις οὐ βαστάζει τὸν σταυρὸν ἑαυτοῦ καὶ ἔρχεται ὀπίσω μου, οὐ δύναται εἶναί μου μαθητής.
28 For which of you having a mind to build a tower, doth not first sit down, and reckon the charges that are necessary, whether he have wherewithal to finish it:
28 τίς γὰρ ἐξ ὑμῶν, θέλων πύργον οἰκοδομῆσαι, οὐχὶ πρῶτον καθίσας ψηφίζει τὴν δαπάνην, εἰ ἔχει τὰ πρὸς ἀπαρτισμόν;
29 Lest, after he hath laid the foundation, and is not able to finish it, all that see it begin to mock him,
29 ἵνα μήποτε, θέντος αὐτοῦ θεμέλιον καὶ μὴ ἰσχύσαντος ἐκτελέσαι, πάντες οἱ θεωροῦντες ἄρξωνται αὐτῷ ἐμπαίζειν,
30 Saying: This man began to build, and was not able to finish.
30 λέγοντες ὅτι οὗτος ὁ ἄνθρωπος ἤρξατο οἰκοδομεῖν καὶ οὐκ ἴσχυσεν ἐκτελέσαι;
31 Or what king, about to go to make war against another king, doth not first sit down, and think whether he be able, with ten thousand, to meet him that, with twenty thousand, cometh against him?
31 ἢ τίς βασιλεύς, πορευόμενος συμβαλεῖν ἑτέρῳ βασιλεῖ εἰς πόλεμον, οὐχὶ πρῶτον καθίσας βουλεύεται εἰ δυνατός ἐστιν ἐν δέκα χιλιάσιν ἀπαντῆσαι τῷ μετὰ εἴκοσι χιλιάδων ἐρχομένῳ ἐπ᾽ αὐτόν;
32 Or else, whilst the other is yet afar off, sending an embassy, he desireth conditions of peace.
32 εἰ δὲ μήγε, ἔτι πόρρω αὐτοῦ ὄντος πρεσβείαν ἀποστείλας ἐρωτᾷ τὰ πρὸς εἰρήνην.
33 So likewise every one of you that doth not renounce all that he possesseth, cannot be my disciple.
33 οὕτως οὖν πᾶς ἐξ ὑμῶν, ὃς οὐκ ἀποτάσσεται πᾶσι τοῖς ἑαυτοῦ ὑπάρχουσιν, οὐ δύναται εἶναί μου μαθητής.
34 Salt is good. But if the salt shall lose its savour, wherewith shall it be seasoned?
34 Καλὸν τὸ ἅλας· ἐὰν δὲ καὶ τὸ ἅλας μωρανθῇ, ἐν τίνι ἀρτυθήσεται;
35 It is neither profitable for the land nor for the dunghill, but shall be cast out. He that hath ears to hear, let him hear.
35 οὔτε εἰς γῆν οὔτε εἰς κοπρίαν εὔθετόν ἐστιν· ἔξω βάλλουσιν αὐτό. ὁ ἔχων ὦτα ἀκούειν ἀκουέτω.
Referencias cruzadas (32)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 Marcos 3:2; Salmo 62:4; Lucas 20:20; Proverbios 23:7; Lucas 6:7
- 3 Lucas 6:9; Mateo 12:10; Marcos 3:4; Lucas 13:14–16; Juan 7:23
- 4 Mateo 22:46; Mateo 21:25–27
- 5 Lucas 13:15; Éxodo 23:4–5; Mateo 12:11–12
- 6 Lucas 20:40; Hechos 6:10; Lucas 20:26; Lucas 21:15; Lucas 13:17
- 7 Filipenses 2:3; Lucas 11:43; Mateo 23:6; Lucas 20:46; Marcos 12:38–39
- 8 Proverbios 25:6–7
- 9 Proverbios 16:18; Proverbios 11:2; Proverbios 3:35; Ester 6:6–12; Ezequiel 28:2–10
- 10 Proverbios 25:6–7; Proverbios 15:33; Isaías 60:14; Apocalipsis 3:9; 1 Samuel 15:17
- 11 Lucas 18:14; Mateo 23:12; Proverbios 29:23; Santiago 4:6; 1 Pedro 5:5
- 12 Santiago 2:1–6; Mateo 5:46; Proverbios 22:16; Lucas 6:32–36; Proverbios 14:20
- 13 Lucas 14:21; Isaías 58:10; Proverbios 14:31; Isaías 58:7; Job 29:15–16
- 14 Proverbios 19:17; Hechos 24:15; Juan 5:29; Mateo 6:4; Mateo 25:34–40
- 15 Apocalipsis 19:9; Lucas 22:30; Lucas 13:29; Mateo 25:10; Mateo 8:11
- 16 Mateo 22:2–14; Apocalipsis 22:17; Isaías 55:1–7; Lucas 14:16–24; Isaías 25:6–7
- 17 Proverbios 9:1–5; Juan 7:37; Mateo 22:3–4; Lucas 3:4–6; Mateo 10:1–4
- 18 Lucas 18:24; Lucas 17:26–31; 1 Timoteo 6:9–10; Isaías 29:11–12; Hechos 18:5–6
- 20 Deuteronomio 24:5; 1 Corintios 7:33; Lucas 18:29–30; Lucas 14:26–28; 1 Corintios 7:29–31
- 21 Lucas 14:13; Mateo 11:5; Lucas 14:24; Mateo 22:7–8; Hebreos 2:3
- 22 Juan 14:2; 1 Timoteo 2:5–6; Colosenses 2:9; Efesios 3:8; Apocalipsis 7:4–9
- 23 Mateo 22:9–10; Colosenses 1:28; 2 Corintios 5:11; Hechos 13:47–48; 2 Timoteo 4:2
- 24 Mateo 21:43; Hechos 13:46; Mateo 22:8; Juan 3:36; Juan 8:24
- 25 Juan 6:24–27
- 26 Mateo 10:37; Juan 12:25; Filipenses 3:8; Hechos 20:24; Salmo 73:25–26
- 27 Mateo 10:38; Lucas 9:23–25; Marcos 10:21; Mateo 16:24–26; Marcos 8:34–37
- 28 Proverbios 24:27; Mateo 10:22; Josué 24:19–24; Lucas 14:33; Hechos 21:13
- 30 Hebreos 6:11; 2 Juan 8; Hebreos 6:4–8; 2 Pedro 2:19–22; Hebreos 10:38
- 31 Proverbios 20:18; Proverbios 25:8; 1 Reyes 20:11; 2 Reyes 18:20–22
- 32 Hechos 12:20; 2 Reyes 10:4–5; Job 40:9; Lucas 12:58; Santiago 4:6–10
- 33 Filipenses 3:7–8; 1 Juan 2:15–16; Lucas 5:28; Lucas 14:26; Lucas 18:28–30
- 34 Mateo 5:13; Colosenses 4:6; Marcos 9:49–50; Hebreos 2:4–8
- 35 Mateo 11:15; Apocalipsis 2:11; Apocalipsis 2:7; Lucas 9:44; Mateo 13:9
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
Holy lessons have been set forth before us, to which we should both give ear, and upon which by the Lord's help I would deliver some observations. In the Apostolic lesson thanks are rendered unto the Lord for the faith of the Gentiles, of course, because it was His work.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
They then represent the Saviour as having indicated this twofold faculty: first, the sustaining power, when He said, "Whosoever doth not bear his cross (Stauros), and follow after me, cannot be my disciple;" and again, "Taking up the cross, follow me;" but the separating power when He said, "I came not to send peace, but a sword." They also maintain …
Thus both of them, being now Thine, were building a tower at the necessary cost, --of forsaking all that they had and following Thee.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
For this reason Luke saith, "If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple;" not commanding simply to hate them, since this were even quite contrary to the law; but "when one desires to be loved more …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
John, therefore, did distinctly foresee the first "resurrection of the just," and the inheritance in the kingdom of the earth; and what the prophets have prophesied concerning it harmonize [with his vision].