Lucas · Free Bible Version (Versión Biblia Libre en inglés)
Lucas 14 Free Bible Version (Versión Biblia Libre en inglés)
Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones
FBV Free Bible Version (Versión Biblia Libre en inglés)
PT1904 Texto Patriarcal 1904 (acentuado, edición de eBible)
1 One Sabbath Jesus went to have a meal at the home of one of the leaders of the Pharisees where they watched him closely.
1 Καὶ ἐγένετο ἐν τῷ ἐλθεῖν αὐτὸν εἰς οἶκόν τινος τῶν ἀρχόντων τῶν Φαρισαίων σαββάτῳ φαγεῖν ἄρτον, καὶ αὐτοὶ ἦσαν παρατηρούμενοι αὐτόν.
2 A man was there whose arms and legs were swollen.
2 καὶ ἰδοὺ ἄνθρωπός τις ἦν ὑδρωπικὸς ἔμπροσθεν αὐτοῦ.
3 So Jesus asked the experts in religious law and the Pharisees, “Does the law allow healing on the Sabbath, or not?”
3 καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπε πρὸς τοὺς νομικοὺς καὶ Φαρισαίους λέγων· εἰ ἔξεστι τῷ σαββάτῳ θεραπεύειν;
4 But they kept quiet. Jesus touched the man, healed him, and sent him on his way.
4 οἱ δὲ ἡσύχασαν. καὶ ἐπιλαβόμενος ἰάσατο αὐτὸν καὶ ἀπέλυσε.
5 Then Jesus said to them, “If your son or your ox happened to fall into a well on the Sabbath, wouldn't you go and pull him out immediately?”
5 καὶ ἀποκριθεὶς πρὸς αὐτοὺς εἶπε· τίνος ὑμῶν υἱὸς ἢ βοῦς εἰς φρέαρ ἐμπεσεῖται, καὶ οὐκ εὐθέως ἀνασπάσει αὐτὸν ἐν τῇ ἡμέρᾳ τοῦ σαββάτου;
6 They weren't able to give an answer.
6 καὶ οὐκ ἴσχυσαν ἀνταποκριθῆναι αὐτῷ πρὸς ταῦτα.
7 So he told a story to the guests, noticing how they'd chosen to sit in places of honor.
7 Ἔλεγε δὲ πρὸς τοὺς κεκλημένους παραβολήν, ἐπέχων πῶς τὰς πρωτοκλισίας ἐξελέγοντο, λέγων πρὸς αὐτούς·
8 “When you're invited to a wedding reception, don't take the place of honor, because someone more important than you may have been invited,” he began.
8 ὅταν κληθῇς ὑπό τινος εἰς γάμους, μὴ κατακλιθῇς εἰς τὴν πρωτοκλισίαν, μήποτε ἐντιμότερός σου ᾖ κεκλημένος ὑπ᾽ αὐτοῦ,
9 “Your host who invited you both will come and tell you, ‘Give this man your place.’ Then in embarrassment you'll have to move to whatever place is left.
9 καὶ ἐλθὼν ὁ σὲ καὶ αὐτὸν καλέσας ἐρεῖ σοι· δὸς τούτῳ τόπον· καὶ τότε ἄρξῃ μετ᾽ αἰσχύνης τὸν ἔσχατον τόπον κατέχειν.
10 Instead, when you're invited, take the lowest place, so that when your host comes in, he'll tell you, ‘My friend, please move to a better seat.’ Then you'll be honored before all the guests sitting with you.
10 ἀλλ᾽ ὅταν κληθῇς, πορευθεὶς ἀνάπεσε εἰς τὸν ἔσχατον τόπον, ἵνα ὅταν ἔλθῃ ὁ κεκληκώς σε εἴπῃ σοι· φίλε, προσανάβηθι ἀνώτερον· τότε ἔσται σοι δόξα ἐνώπιον τῶν συνανακειμένων σοι.
11 For those who exalt themselves will be humbled, and those who humble themselves will be exalted.”
11 ὅτι πᾶς ὁ ὑψῶν ἑαυτὸν ταπεινωθήσεται καὶ ὁ ταπεινῶν ἑαυτὸν ὑψωθήσεται.
12 Then he said to the man who had invited him, “When you give a lunch or a dinner, don't invite your friends, or your brothers, or your relatives, or your rich neighbors, for they may invite you back, and then you'd be repaid.
12 Ἔλεγε δὲ καὶ τῷ κεκληκότι αὐτόν· ὅταν ποιῇς ἄριστον ἢ δεῖπνον, μὴ φώνει τοὺς φίλους σου μηδὲ τοὺς ἀδελφούς σου μηδὲ τοὺς συγγενεῖς σου μηδὲ γείτονας πλουσίους, μήποτε καὶ αὐτοί σε ἀντικαλέσωσι, καὶ γενήσεταί σοι ἀνταπόδομα.
13 Instead, when you give a banquet, invite the poor, the crippled, the lame, and the blind,
13 ἀλλ᾽ ὅταν ποιῇς δοχήν, κάλει πτωχούς, ἀναπήρους, χωλούς, τυφλούς,
14 and you will be blessed, for they have nothing to repay you with, and you'll be rewarded at the resurrection of the good.”
14 καὶ μακάριος ἔσῃ, ὅτι οὐκ ἔχουσιν ἀνταποδοῦναί σοι· ἀνταποδοθήσεται γάρ σοι ἐν τῇ ἀναστάσει τῶν δικαίων.
15 When one of them eating at the table with Jesus heard this, he said to Jesus, “How wonderful it will be for those who feast in the kingdom of God!”
15 Ἀκούσας δέ τις τῶν συνανακειμένων ταῦτα εἶπεν αὐτῷ· μακάριος ὃς φάγεται ἄριστον ἐν τῇ βασιλείᾳ τοῦ Θεοῦ.
16 “Once there was a man who prepared a great banquet, and invited many guests,” Jesus replied.
16 ὁ δὲ εἶπεν αὐτῷ· ἄνθρωπός τις ἐποίησε δεῖπνον μέγα καὶ ἐκάλεσε πολλούς·
17 “When it was time to eat he sent his servant out to tell everyone who had been invited, ‘Come, because the banquet's ready.’
17 καὶ ἀπέστειλε τὸν δοῦλον αὐτοῦ τῇ ὥρᾳ τοῦ δείπνου εἰπεῖν τοῖς κεκλημένοις· ἔρχεσθε, ὅτι ἤδη ἕτοιμά ἐστι πάντα.
18 But they all started to make excuses. The first said, ‘I've just bought a field and I have to go and see it. Please excuse me.’
18 καὶ ἤρξαντο ἀπὸ μιᾶς παραιτεῖσθαι πάντες. ὁ πρῶτος εἶπεν αὐτῷ· ἀγρὸν ἠγόρασα, καὶ ἔχω ἀνάγκην ἐξελθεῖν καὶ ἰδεῖν αὐτόν· ἐρωτῶ σε, ἔχε με παρῃτημένον.
19 Another said, ‘I've just bought five pairs of oxen and have to go and try them out. Please excuse me.’ Still another said,
19 καὶ ἕτερος εἶπε· ζεύγη βοῶν ἠγόρασα πέντε, καὶ πορεύομαι δοκιμάσαι αὐτά· ἐρωτῶ σε, ἔχε με παρῃτημένον.
20 ‘I've just got married, so I can't come.’
20 καὶ ἕτερος εἶπε· γυναῖκα ἔγημα, καὶ διὰ τοῦτο οὐ δύναμαι ἐλθεῖν.
21 The servant returned and told his master what they'd said. The home-owner became angry and told his servant, ‘Quickly, go out into the streets and alleys of the town, and bring in the poor and crippled and blind and lame.’
21 καὶ παραγενόμενος ὁ δοῦλος ἐκεῖνος ἀπήγγειλε τῷ κυρίῳ αὐτοῦ ταῦτα. τότε ὀργισθεὶς ὁ οἰκοδεσπότης εἶπε τῷ δούλῳ αὐτοῦ· ἔξελθε ταχέως εἰς τὰς πλατείας καὶ ῥύμας τῆς πόλεως, καὶ τοὺς πτωχοὺς καὶ ἀναπήρους καὶ χωλοὺς καὶ τυφλοὺς εἰσάγαγε ὧδε.
22 Then the servant said, ‘Master, I did what you told me, but there are still empty places.’
22 καὶ εἶπεν ὁ δοῦλος· κύριε, γέγονεν ὡς ἐπέταξας, καὶ ἔτι τόπος ἐστί.
23 So the master told the servant, ‘Go out on the country roads and lanes, and make people come—I want my house to be full.
23 καὶ εἶπεν ὁ κύριος πρὸς τὸν δοῦλον· ἔξελθε εἰς τὰς ὁδοὺς καὶ φραγμοὺς καὶ ἀνάγκασον εἰσελθεῖν, ἵνα γεμισθῇ ὁ οἶκος μου.
24 I tell you, not a single one of those people I invited will get a taste of my banquet.’”
24 λέγω γὰρ ὑμῖν ὅτι οὐδεὶς τῶν ἀνδρῶν ἐκείνων τῶν κεκλημένων γεύσεταί μου τοῦ δείπνου.
25 A large crowd was accompanying Jesus. He turned to them and said,
25 Συνεπορεύοντο δὲ αὐτῷ ὄχλοι πολλοί. καὶ στραφεὶς εἶπε πρὸς αὐτούς·
26 “If you want to follow me but you don't hate your father and mother, and wife and children, and brothers and sisters—even your own life—you can't be my disciple.
26 εἴ τις ἔρχεται πρός με καὶ οὐ μισεῖ τὸν πατέρα ἑαυτοῦ καὶ τὴν μητέρα καὶ τὴν γυναῖκα καὶ τὰ τέκνα καὶ τοὺς ἀδελφοὺς καὶ τὰς ἀδελφάς, ἔτι δὲ καὶ τὴν ἑαυτοῦ ψυχήν, οὐ δύναταί μου μαθητὴς εἶναι.
27 If you don't carry your cross and follow me, you can't be my disciple.
27 καὶ ὅστις οὐ βαστάζει τὸν σταυρὸν ἑαυτοῦ καὶ ἔρχεται ὀπίσω μου, οὐ δύναται εἶναί μου μαθητής.
28 If you planned to build a tower, wouldn't you first work out how much it would cost, and see if you had enough money to complete it?
28 τίς γὰρ ἐξ ὑμῶν, θέλων πύργον οἰκοδομῆσαι, οὐχὶ πρῶτον καθίσας ψηφίζει τὴν δαπάνην, εἰ ἔχει τὰ πρὸς ἀπαρτισμόν;
29 Otherwise, if after laying the foundation you weren't able to finish it, everyone who saw it would laugh at you, saying,
29 ἵνα μήποτε, θέντος αὐτοῦ θεμέλιον καὶ μὴ ἰσχύσαντος ἐκτελέσαι, πάντες οἱ θεωροῦντες ἄρξωνται αὐτῷ ἐμπαίζειν,
30 ‘Look at him: he started building but he couldn't finish.’
30 λέγοντες ὅτι οὗτος ὁ ἄνθρωπος ἤρξατο οἰκοδομεῖν καὶ οὐκ ἴσχυσεν ἐκτελέσαι;
31 What king goes to war with another king without first sitting down with his advisors to work out whether he and his ten thousand can defeat the one marching against him with twenty thousand?
31 ἢ τίς βασιλεύς, πορευόμενος συμβαλεῖν ἑτέρῳ βασιλεῖ εἰς πόλεμον, οὐχὶ πρῶτον καθίσας βουλεύεται εἰ δυνατός ἐστιν ἐν δέκα χιλιάσιν ἀπαντῆσαι τῷ μετὰ εἴκοσι χιλιάδων ἐρχομένῳ ἐπ᾽ αὐτόν;
32 If he can't, he'll send representatives to ask for peace while the other king is still a long way off.
32 εἰ δὲ μήγε, ἔτι πόρρω αὐτοῦ ὄντος πρεσβείαν ἀποστείλας ἐρωτᾷ τὰ πρὸς εἰρήνην.
33 In the same way every one of you who doesn't give up everything can't be my disciple.
33 οὕτως οὖν πᾶς ἐξ ὑμῶν, ὃς οὐκ ἀποτάσσεται πᾶσι τοῖς ἑαυτοῦ ὑπάρχουσιν, οὐ δύναται εἶναί μου μαθητής.
34 Salt is good, but if it loses its taste, how can you make it salty again?
34 Καλὸν τὸ ἅλας· ἐὰν δὲ καὶ τὸ ἅλας μωρανθῇ, ἐν τίνι ἀρτυθήσεται;
35 It's no good for the soil or for fertilizer—you just toss it out. Whoever has ears, then listen!”
35 οὔτε εἰς γῆν οὔτε εἰς κοπρίαν εὔθετόν ἐστιν· ἔξω βάλλουσιν αὐτό. ὁ ἔχων ὦτα ἀκούειν ἀκουέτω.
Referencias cruzadas (32)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 Marcos 3:2; Salmo 62:4; Lucas 20:20; Proverbios 23:7; Lucas 6:7
- 3 Lucas 6:9; Mateo 12:10; Marcos 3:4; Lucas 13:14–16; Juan 7:23
- 4 Mateo 22:46; Mateo 21:25–27
- 5 Lucas 13:15; Éxodo 23:4–5; Mateo 12:11–12
- 6 Lucas 20:40; Hechos 6:10; Lucas 20:26; Lucas 21:15; Lucas 13:17
- 7 Filipenses 2:3; Lucas 11:43; Mateo 23:6; Lucas 20:46; Marcos 12:38–39
- 8 Proverbios 25:6–7
- 9 Proverbios 16:18; Proverbios 11:2; Proverbios 3:35; Ester 6:6–12; Ezequiel 28:2–10
- 10 Proverbios 25:6–7; Proverbios 15:33; Isaías 60:14; Apocalipsis 3:9; 1 Samuel 15:17
- 11 Lucas 18:14; Mateo 23:12; Proverbios 29:23; Santiago 4:6; 1 Pedro 5:5
- 12 Santiago 2:1–6; Mateo 5:46; Proverbios 22:16; Lucas 6:32–36; Proverbios 14:20
- 13 Lucas 14:21; Isaías 58:10; Proverbios 14:31; Isaías 58:7; Job 29:15–16
- 14 Proverbios 19:17; Hechos 24:15; Juan 5:29; Mateo 6:4; Mateo 25:34–40
- 15 Apocalipsis 19:9; Lucas 22:30; Lucas 13:29; Mateo 25:10; Mateo 8:11
- 16 Mateo 22:2–14; Apocalipsis 22:17; Isaías 55:1–7; Lucas 14:16–24; Isaías 25:6–7
- 17 Proverbios 9:1–5; Juan 7:37; Mateo 22:3–4; Lucas 3:4–6; Mateo 10:1–4
- 18 Lucas 18:24; Lucas 17:26–31; 1 Timoteo 6:9–10; Isaías 29:11–12; Hechos 18:5–6
- 20 Deuteronomio 24:5; 1 Corintios 7:33; Lucas 18:29–30; Lucas 14:26–28; 1 Corintios 7:29–31
- 21 Lucas 14:13; Mateo 11:5; Lucas 14:24; Mateo 22:7–8; Hebreos 2:3
- 22 Juan 14:2; 1 Timoteo 2:5–6; Colosenses 2:9; Efesios 3:8; Apocalipsis 7:4–9
- 23 Mateo 22:9–10; Colosenses 1:28; 2 Corintios 5:11; Hechos 13:47–48; 2 Timoteo 4:2
- 24 Mateo 21:43; Hechos 13:46; Mateo 22:8; Juan 3:36; Juan 8:24
- 25 Juan 6:24–27
- 26 Mateo 10:37; Juan 12:25; Filipenses 3:8; Hechos 20:24; Salmo 73:25–26
- 27 Mateo 10:38; Lucas 9:23–25; Marcos 10:21; Mateo 16:24–26; Marcos 8:34–37
- 28 Proverbios 24:27; Mateo 10:22; Josué 24:19–24; Lucas 14:33; Hechos 21:13
- 30 Hebreos 6:11; 2 Juan 8; Hebreos 6:4–8; 2 Pedro 2:19–22; Hebreos 10:38
- 31 Proverbios 20:18; Proverbios 25:8; 1 Reyes 20:11; 2 Reyes 18:20–22
- 32 Hechos 12:20; 2 Reyes 10:4–5; Job 40:9; Lucas 12:58; Santiago 4:6–10
- 33 Filipenses 3:7–8; 1 Juan 2:15–16; Lucas 5:28; Lucas 14:26; Lucas 18:28–30
- 34 Mateo 5:13; Colosenses 4:6; Marcos 9:49–50; Hebreos 2:4–8
- 35 Mateo 11:15; Apocalipsis 2:11; Apocalipsis 2:7; Lucas 9:44; Mateo 13:9
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
Holy lessons have been set forth before us, to which we should both give ear, and upon which by the Lord's help I would deliver some observations. In the Apostolic lesson thanks are rendered unto the Lord for the faith of the Gentiles, of course, because it was His work.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
They then represent the Saviour as having indicated this twofold faculty: first, the sustaining power, when He said, "Whosoever doth not bear his cross (Stauros), and follow after me, cannot be my disciple;" and again, "Taking up the cross, follow me;" but the separating power when He said, "I came not to send peace, but a sword." They also maintain …
Thus both of them, being now Thine, were building a tower at the necessary cost, --of forsaking all that they had and following Thee.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
For this reason Luke saith, "If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple;" not commanding simply to hate them, since this were even quite contrary to the law; but "when one desires to be loved more …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
John, therefore, did distinctly foresee the first "resurrection of the just," and the inheritance in the kingdom of the earth; and what the prophets have prophesied concerning it harmonize [with his vision].