Marcos · Douay-Rheims (revisión Challoner), edición estadounidense de 1899
Marcos 2 Douay-Rheims (revisión Challoner), edición estadounidense de 1899
Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones
DRB Douay-Rheims (revisión Challoner), edición estadounidense de 1899
WEB World English Bible (clásica, con deuterocanónicos)
1 And again he entered into Capharnaum after some days.
1 When he entered again into Capernaum after some days, it was heard that he was at home.
2 And it was heard that he was in the house, and many came together, so that there was no room; no, not even at the door; and he spoke to them the word.
2 Immediately many were gathered together, so that there was no more room, not even around the door; and he spoke the word to them.
3 And they came to him, bringing one sick of the palsy, who was carried by four.
3 Four people came, carrying a paralytic to him.
4 And when they could not offer him unto him for the multitude, they uncovered the roof where he was; and opening it, they let down the bed wherein the man sick of the palsy lay.
4 When they could not come near to him for the crowd, they removed the roof where he was. When they had broken it up, they let down the mat that the paralytic was lying on.
5 And when Jesus had seen their faith, he saith to the sick of the palsy: Son, thy sins are forgiven thee.
5 Jesus, seeing their faith, said to the paralytic, “Son, your sins are forgiven you.”
6 And there were some of the scribes sitting there, and thinking in their hearts:
6 But there were some of the scribes sitting there and reasoning in their hearts,
7 Why doth this man speak thus? he blasphemeth. Who can forgive sins, but God only?
7 “Why does this man speak blasphemies like that? Who can forgive sins but God alone?”
8 Which Jesus presently knowing in his spirit, that they so thought within themselves, saith to them: Why think you these things in your hearts?
8 Immediately Jesus, perceiving in his spirit that they so reasoned within themselves, said to them, “Why do you reason these things in your hearts?
9 Which is easier, to say to the sick of the palsy: Thy sins are forgiven thee; or to say: Arise, take up thy bed, and walk?
9 Which is easier, to tell the paralytic, ‘Your sins are forgiven;’ or to say, ‘Arise, and take up your bed, and walk’?
10 But that you may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,)
10 But that you may know that the Son of Man has authority on earth to forgive sins”—he said to the paralytic—
11 I say to thee: Arise, take up thy bed, and go into thy house.
11 “I tell you, arise, take up your mat, and go to your house.”
12 And immediately he arose; and taking up his bed, went his way in the sight of all; so that all wondered and glorified God, saying: We never saw the like.
12 He arose, and immediately took up the mat and went out in front of them all, so that they were all amazed and glorified God, saying, “We never saw anything like this!”
13 And he went forth again to the sea side; and all the multitude came to him, and he taught them.
13 He went out again by the seaside. All the multitude came to him, and he taught them.
14 And when he was passing by, he saw Levi the son of Alpheus sitting at the receipt of custom; and he saith to him: Follow me. And rising up, he followed him.
14 As he passed by, he saw Levi the son of Alphaeus sitting at the tax office. He said to him, “Follow me.” And he arose and followed him.
15 And it came to pass, that as he sat at meat in his house, many publicans and sinners sat down together with Jesus and his disciples. For they were many, who also followed him.
15 He was reclining at the table in his house, and many tax collectors and sinners sat down with Jesus and his disciples, for there were many, and they followed him.
16 And the scribes and the Pharisees, seeing that he ate with publicans and sinners, said to his disiples: Why doth your master eat and drink with publicans and sinners?
16 The scribes and the Pharisees, when they saw that he was eating with the sinners and tax collectors, said to his disciples, “Why is it that he eats and drinks with tax collectors and sinners?”
17 Jesus hearing this, saith to them: They that are well have no need of a physician, but they that are sick. For I came not to call the just, but sinners.
17 When Jesus heard it, he said to them, “Those who are healthy have no need for a physician, but those who are sick. I came not to call the righteous, but sinners to repentance.”
18 And the disiples of John and the Pharisees used to fast; and they come and say to him: Why do the disciples of John and of the Pharisees fast; but thy disciples do not fast?
18 John’s disciples and the Pharisees were fasting, and they came and asked him, “Why do John’s disciples and the disciples of the Pharisees fast, but your disciples don’t fast?”
19 And Jesus saith to them: Can the children of the marriage fast, as long as the bridegroom is with them? As long as they have the bridegroom with them, they cannot fast.
19 Jesus said to them, “Can the groomsmen fast while the bridegroom is with them? As long as they have the bridegroom with them, they can’t fast.
20 But the days will come when the bridegroom shall be taken away from them; and then they shall fast in those days.
20 But the days will come when the bridegroom will be taken away from them, and then they will fast in that day.
21 No man seweth a piece of raw cloth to an old garment: otherwise the new piecing taketh away from the old, and there is made a greater rent.
21 No one sews a piece of unshrunk cloth on an old garment, or else the patch shrinks and the new tears away from the old, and a worse hole is made.
22 And no man putteth new wine into old bottles: otherwise the wine will burst the bottles, and both the wine will be spilled, and the bottles will be lost. But new wine must be put into new bottles.
22 No one puts new wine into old wineskins; or else the new wine will burst the skins, and the wine pours out, and the skins will be destroyed; but they put new wine into fresh wineskins.”
23 And it came to pass again, as the Lord walked through the corn fields on the sabbath, that his disciples began to go forward, and to pluck the ears of corn.
23 He was going on the Sabbath day through the grain fields; and his disciples began, as they went, to pluck the ears of grain.
24 And the Pharisees said to him: Behold, why do they on the sabbath day that which is not lawful?
24 The Pharisees said to him, “Behold, why do they do that which is not lawful on the Sabbath day?”
25 And he said to them: Have you never read what David did when he had need, and was hungry himself, and they that were with him?
25 He said to them, “Did you never read what David did when he had need and was hungry—he, and those who were with him?
26 How he went into the house of God, under Abiathar the high priest, and did eat the loaves of proposition, which was not lawful to eat but for the priests, and gave to them who were with him?
26 How he entered into God’s house at the time of Abiathar the high priest, and ate the show bread, which is not lawful to eat except for the priests, and gave also to those who were with him?”
27 And he said to them: The sabbath was made for man, and not man for the sabbath.
27 He said to them, “The Sabbath was made for man, not man for the Sabbath.
28 Therefore the Son of man is Lord of the sabbath also.
28 Therefore the Son of Man is lord even of the Sabbath.”
Personas y lugares de este capítulo
Del árbol genealógico y los mapas bíblicos de este sitio (en inglés), solo donde esas guías citan este capítulo.
Personas
Matthew
A tax collector sitting at the tax booth whom Jesus told 'Follow Me'; Matthew calls him Matthew, while Mark and Luke tell the same call and name him Levi, and Mark 2:14 calls Levi…
Citado en la guía: Matthew 9:9; Matthew 10:3; Mark 2:14
Referencias cruzadas (28)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 Lucas 5:18; Juan 4:47; Lucas 18:35–38; Mateo 9:1; Marcos 7:24
- 2 Marcos 2:13; Marcos 1:45; Marcos 6:34; Marcos 1:33; Marcos 4:1–2
- 3 Lucas 5:18–26; Mateo 9:1–8; Mateo 4:24
- 4 Lucas 5:19; Deuteronomio 22:8
- 5 Mateo 9:2; Santiago 5:15; Marcos 2:9–10; Lucas 7:47–50; Lucas 5:20
- 6 Lucas 5:21–22; Marcos 8:17; 2 Corintios 10:5; Mateo 16:7–8
- 7 Isaías 43:25; Lucas 5:21; Daniel 9:9; Miqueas 7:18; Lucas 7:49
- 8 Salmo 139:2; Ezequiel 38:10; Juan 2:24–25; Juan 6:64; Lucas 24:38
- 9 Lucas 5:22–25; Mateo 9:5
- 10 Daniel 7:13–14; Mateo 9:6–8; Hechos 5:31; Juan 5:20–27; 1 Timoteo 1:13–16
- 11 Marcos 1:41; Juan 5:8–10; Juan 6:63
- 12 Mateo 9:33; Mateo 9:8; Lucas 7:16; Juan 9:32; Juan 7:31
- 13 Proverbios 1:20–22; Marcos 4:1; Lucas 21:38; Marcos 3:20–21; Marcos 2:2
- 14 Lucas 5:27–32; Marcos 1:17–20; Lucas 6:15; Mateo 9:9–13; Marcos 3:18
- 15 Lucas 15:1; Mateo 9:10–11; Lucas 5:29–30; Mateo 21:31–32; Lucas 6:17
- 16 Lucas 18:11; Lucas 19:7; Lucas 19:10; Hechos 23:9; Isaías 65:5
- 17 Lucas 15:7; Mateo 9:12–13; Lucas 19:10; Lucas 5:31–32; 1 Timoteo 1:15–16
- 18 Lucas 18:12; Mateo 6:18; Mateo 9:14–17; Mateo 6:16; Lucas 5:33–39
- 19 Mateo 25:1–10; Génesis 29:22; Jueces 14:10–11
- 20 Lucas 17:22; Apocalipsis 21:9; Isaías 62:5; Apocalipsis 19:7; Zacarías 13:7
- 21 Mateo 9:16; 1 Corintios 10:13; Isaías 57:16; Salmo 103:13–15
- 22 Mateo 9:17; Salmo 119:83; Lucas 5:37–38; Job 32:19; Josué 9:4
- 23 Deuteronomio 23:24–25; Mateo 12:1–8; Lucas 6:1–5
- 24 Éxodo 20:10; Hebreos 12:3; Mateo 12:2; Isaías 58:13; Éxodo 31:15
- 25 1 Samuel 21:3–6; Lucas 10:26
- 26 2 Samuel 8:17; Levítico 24:5–9; 1 Samuel 21:1; 1 Crónicas 24:6; 1 Reyes 2:26–27
- 27 Colosenses 2:16; Lucas 6:9; Deuteronomio 5:14; Ezequiel 20:12; Isaías 58:13
- 28 Mateo 12:8; Apocalipsis 1:10; Juan 9:14; Juan 5:17; Efesios 1:22
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
Thy bed did carry thee, thou carriedst not thy bed, but wast a paralytic inwardly; He cometh who saith to thee, "Take up thy bed, and go thy way into thy house." "The Lord help him on his bed of pain." Then to the Lord Himself He turneth, as though it were asked, Why then, since the Lord helpeth us, …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 8 (1888)
Now Matthew indeed saith, that "they brought him," but the others, that they also broke up the roof, and let him down. And they put the sick man before Christ, saying nothing, but committing the whole to Him.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
Or in another sense they are used of a thing which is not reasonable; as, Can the Children of the Bridechamber fast while the Bridegroom is with them; whether He be considered as visible in bodily form (for the time of His sojourning among us was not one of mourning, but of gladness), or, as the Word.
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
Upon their murmuring, then, and saying, "This man blasphemeth; who can forgive sins but God only?" let us see what He saith.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
And we have cause also to admire the self-denial of the evangelist, how he disguises not his own former life, but adds even his name, when the others had concealed him under another appellation. But why did he say he was "sitting at the receipt of custom?" To indicate the power of Him that called him, that it was not …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)