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Gálatas · Free Bible Version (Versión Biblia Libre en inglés)

Gálatas 4 Free Bible Version (Versión Biblia Libre en inglés)

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Sobre FBV
  • Traductor individual
  • AT: Texto masorético (hebreo)
  • NT: Texto crítico
  • Protestante (66 libros)
  • Dinámica (idea por idea)
  • 2018
  • CC BY-SA 4.0

Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones

FBV Free Bible Version (Versión Biblia Libre en inglés)
WEB World English Bible (clásica, con deuterocanónicos)
PT1904 Texto Patriarcal 1904 (acentuado, edición de eBible)
1 Let me explain what I'm saying. An heir who is underage is no different from a slave, even though the heir may be the owner of everything.
1 But I say that so long as the heir is a child, he is no different from a bondservant, though he is lord of all,
1 Λέγω δέ, ἐφ᾽ ὅσον χρόνον ὁ κληρονόμος νήπιός ἐστιν, οὐδὲν διαφέρει δούλου, κύριος πάντων ὤν,
2 An heir is subject to guardians and managers until the time set by the father.
2 but is under guardians and stewards until the day appointed by the father.
2 ἀλλὰ ὑπὸ ἐπιτρόπους ἐστὶ καὶ οἰκονόμους ἄχρι τῆς προθεσμίας τοῦ πατρός.
3 It's just the same for us. When we were children, we were slaves subject to the basic rules of the law.
3 So we also, when we were children, were held in bondage under the elemental principles of the world.
3 οὕτω καὶ ἡμεῖς, ὅτε ἦμεν νήπιοι, ὑπὸ τὰ στοιχεῖα τοῦ κόσμου ἦμεν δεδουλωμένοι·
4 But at the appropriate time God sent his Son, born of a woman, born under the rule of law,
4 But when the fullness of the time came, God sent out his Son, born to a woman, born under the law,
4 ὅτε δὲ ἦλθε τὸ πλήρωμα τοῦ χρόνου, ἐξαπέστειλεν ὁ Θεὸς τὸν υἱὸν αὐτοῦ, γενόμενον ἐκ γυναικός, γενόμενον ὑπὸ νόμον,
5 so that he could rescue those who were kept under the rule of law, so that we could receive the inheritance of adopted children.
5 that he might redeem those who were under the law, that we might receive the adoption as children.
5 ἵνα τοὺς ὑπὸ νόμον ἐξαγοράσῃ, ἵνα τὴν υἱοθεσίαν ἀπολάβωμεν.
6 To show you are his children, God sent the Spirit of his Son to convince us, causing us to call out, “Abba,” meaning “Father.”
6 And because you are children, God sent out the Spirit of his Son into your hearts, crying, “Abba, Father!”
6 Ὅτι δέ ἐστε υἱοί, ἐξαπέστειλεν ὁ Θεὸς τὸ Πνεῦμα τοῦ υἱοῦ αὐτοῦ εἰς τὰς καρδίας ὑμῶν, κρᾶζον· ἀββᾶ ὁ πατήρ.
7 Since you are now no longer a slave, but a child, and if you are his child, then God has made you his heir.
7 So you are no longer a bondservant, but a son; and if a son, then an heir of God through Christ.
7 ὥστε οὐκέτι εἶ δοῦλος, ἀλλ᾽ υἱός· εἰ δὲ υἱός, καὶ κληρονόμος Θεοῦ διὰ Χριστοῦ.
8 At the time when you didn't know God, you were enslaved by the supposed “gods” of this world.
8 However at that time, not knowing God, you were in bondage to those who by nature are not gods.
8 Ἀλλὰ τότε μὲν οὐκ εἰδότες Θεὸν ἐδουλεύσατε τοῖς μὴ φύσει οὖσι θεοῖς·
9 But now you've come to know God—or better, to be known by God. So how can you go back to those useless and worthless rules? Do you want to be slaves to those rules all over again?
9 But now that you have come to know God, or rather to be known by God, why do you turn back again to the weak and miserable elemental principles, to which you desire to be in bondage all over again?
9 νῦν δὲ γνόντες Θεόν, μᾶλλον δὲ γνωσθέντες ὑπὸ Θεοῦ, πῶς ἐπιστρέφετε πάλιν ἐπὶ τὰ ἀσθενῆ καὶ πτωχὰ στοιχεῖα, οἷς πάλιν ἄνωθεν δουλεύειν θέλετε;
10 You're observing special days and months, seasons and years.
10 You observe days, months, seasons, and years.
10 ἡμέρας παρατηρεῖσθε καὶ μῆνας καὶ καιροὺς καὶ ἐνιαυτούς!
11 I'm concerned that all I did for you has been wasted!
11 I am afraid for you, that I might have wasted my labor for you.
11 φοβοῦμαι ὑμᾶς μήπως εἰκῆ κεκοπίακα εἰς ὑμᾶς.
12 I'm pleading with you, my friends: be like me, because I became like you. You've never treated me badly.
12 I beg you, brothers, become as I am, for I also have become as you are. You did me no wrong,
12 Γίνεσθε ὡς ἐγώ, ὅτι κἀγὼ ὡς ὑμεῖς, ἀδελφοί, δέομαι ὑμῶν. οὐδέν με ἠδικήσατε.
13 You remember that it was because I was sick that I shared with you the good news on my first visit.
13 but you know that because of weakness in the flesh I preached the Good News to you the first time.
13 οἴδατε δὲ ὅτι δι᾽ ἀσθένειαν τῆς σαρκὸς εὐηγγελισάμην ὑμῖν τὸ πρότερον,
14 Even though my illness was difficult for you, you didn't despise or reject me—in fact you treated me like an angel of God, like Christ Jesus himself.
14 That which was a temptation to you in my flesh, you didn’t despise nor reject; but you received me as an angel of God, even as Christ Jesus.
14 καὶ τὸν πειρασμόν μου τὸν ἐν τῇ σαρκί μου οὐκ ἐξουθενήσατε οὐδὲ ἐξεπτύσατε, ἀλλ᾽ ὡς ἄγγελον Θεοῦ ἐδέξασθέ με, ὡς Χριστὸν Ἰησοῦν.
15 So what's happened to all your gratefulness? I tell you, back then if you could have pulled out your eyes and given them to me, you would have!
15 What was the blessing you enjoyed? For I testify to you that, if possible, you would have plucked out your eyes and given them to me.
15 τίς οὖν ἦν ὁ μακαρισμὸς ὑμῶν; μαρτυρῶ γὰρ ὑμῖν ὅτι εἰ δυνατὸν τοὺς ὀφθαλμοὺς ὑμῶν ἐξορύξαντες ἂν ἐδώκατέ μοι.
16 So what has happened—have I become your enemy by telling you the truth?
16 So then, have I become your enemy by telling you the truth?
16 ὥστε ἐχθρὸς ὑμῶν γέγονα ἀληθεύων ὑμῖν;
17 These people are keen to gain your support, but not for any good reasons. On the contrary, they want to keep you away from us so that you will enthusiastically support them.
17 They zealously seek you in no good way. No, they desire to alienate you, that you may seek them.
17 ζηλοῦσιν ὑμᾶς οὐ καλῶς, ἀλλὰ ἐκκλεῖσαι ὑμᾶς θέλουσιν, ἵνα αὐτοὺς ζηλοῦτε.
18 Of course it's good to want to do good. But this should be at all times, not just when I'm there with you!
18 But it is always good to be zealous in a good cause, and not only when I am present with you.
18 καλὸν δὲ τὸ ζηλοῦσθαι ἐν καλῷ πάντοτε καὶ μὴ μόνον ἐν τῷ παρεῖναί με πρὸς ὑμᾶς.
19 My dear friends, I want to work with you until Christ's character is duplicated in you.
19 My little children, of whom I am again in travail until Christ is formed in you—
19 τεκνία μου, οὓς πάλιν ὠδίνω, ἄχρις οὗ μορφωθῇ Χριστὸς ἐν ὑμῖν!
20 I really wish I could be with you right now so I could change my tone of voice… I'm so worried about you.
20 but I could wish to be present with you now, and to change my tone, for I am perplexed about you.
20 ἤθελον δὲ παρεῖναι πρὸς ὑμᾶς ἄρτι καὶ ἀλλάξαι τὴν φωνήν μου, ὅτι ἀποροῦμαι ἐν ὑμῖν.
21 Answer me this, you people who want to live under the law: Don't you hear what the law is saying?
21 Tell me, you that desire to be under the law, don’t you listen to the law?
21 Λέγετέ μοι οἱ ὑπὸ νόμον θέλοντες εἶναι· τὸν νόμον οὐκ ἀκούετε;
22 As Scripture says, Abraham had two sons, one from the servant girl, and one from the free woman.
22 For it is written that Abraham had two sons, one by the servant, and one by the free woman.
22 γέγραπται γὰρ ὅτι Ἀβραὰμ δύο υἱοὺς ἔσχεν, ἕνα ἐκ τῆς παιδίσκης καὶ ἕνα ἐκ τῆς ἐλευθέρας.
23 However, the son from the servant girl was born following a human plan, while the son from the free woman was born as the result of the promise.
23 However, the son by the servant was born according to the flesh, but the son by the free woman was born through promise.
23 ἀλλ᾽ ὁ μὲν ἐκ τῆς παιδίσκης κατὰ σάρκα γεγέννηται, ὁ δὲ ἐκ τῆς ἐλευθέρας διὰ τῆς ἐπαγγελίας.
24 This provides an analogy: these two women represent two agreements. One agreement is from Mount Sinai—Hagar—and she gives birth to slave children.
24 These things contain an allegory, for these are two covenants. One is from Mount Sinai, bearing children to bondage, which is Hagar.
24 ἅτινά ἐστιν ἀλληγορούμενα. αὗται γάρ εἰσι δύο διαθῆκαι, μία μὲν ἀπὸ ὄρους Σινᾶ, εἰς δουλείαν γεννῶσα, ἥτις ἐστὶν Ἄγαρ·
25 Hagar symbolizes Mount Sinai in Arabia, and corresponds to the current Jerusalem, because she is in slavery with her children.
25 For this Hagar is Mount Sinai in Arabia, and answers to the Jerusalem that exists now, for she is in bondage with her children.
25 τὸ γὰρ Ἄγαρ Σινᾶ ὄρος ἐστὶν ἐν τῇ Ἀραβίᾳ, συστοιχεῖ δὲ τῇ νῦν Ἱερουσαλήμ, δουλεύει δὲ μετὰ τῶν τέκνων αὐτῆς·
26 But the heavenly Jerusalem is free. She is our mother.
26 But the Jerusalem that is above is free, which is the mother of us all.
26 ἡ δὲ ἄνω Ἱερουσαλὴμ ἐλευθέρα ἐστίν, ἥτις ἐστὶ μήτηρ πάντων ἡμῶν.
27 As Scripture says, “Rejoice you who are childless and who have never given birth! Shout aloud for joy, you who have never been in labor—for the abandoned woman has more children than the woman who has a husband!”
27 For it is written, “Rejoice, you barren who don’t bear. Break out and shout, you who don’t travail. For the desolate women have more children than her who has a husband.”
27 γέγραπται γάρ· εὐφράνθητι στεῖρα ἡ οὐ τίκτουσα, ῥῆξον καὶ βόησον ἡ οὐκ ὠδίνουσα· ὅτι πολλὰ τὰ τέκνα τῆς ἐρήμου μᾶλλον ἢ τῆς ἐχούσης τὸν ἄνδρα.
28 Now my friends, we are children of promise just like Isaac.
28 Now we, brothers, as Isaac was, are children of promise.
28 ἡμεῖς δέ, ἀδελφοί, κατὰ Ἰσαὰκ ἐπαγγελίας τέκνα ἐσμέν.
29 However, just as the one born according to a human plan persecuted the one born through the Spirit, so it is today.
29 But as then, he who was born according to the flesh persecuted him who was born according to the Spirit, so also it is now.
29 ἀλλ᾽ ὥσπερ τότε ὁ κατὰ σάρκα γεννηθεὶς ἐδίωκε τὸν κατὰ πνεῦμα, οὕτω καὶ νῦν.
30 But what does Scripture say? “Send away the servant girl and her son, for the son of the servant girl will not be an heir together with the son of the free woman.”
30 However, what does the Scripture say? “Throw out the servant and her son, for the son of the servant will not inherit with the son of the free woman.”
30 ἀλλὰ τί λέγει ἡ γραφή; ἔκβαλε τὴν παιδίσκην καὶ τὸν υἱὸν αὐτῆς· οὐ μὴ γὰρ κληρονομήσει ὁ υἱὸς τῆς παιδίσκης μετὰ τοῦ υἱοῦ τῆς ἐλευθέρας.
31 Therefore, my friends, we're not children of a servant girl, but of the free woman.
31 So then, brothers, we are not children of a servant, but of the free woman.
31 Ἄρα, ἀδελφοί, οὐκ ἐσμὲν παιδίσκης τέκνα, ἀλλὰ τῆς ἐλευθέρας.
Referencias cruzadas (30)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

  1. 1 Gálatas 4:23; Gálatas 4:29; Génesis 24:2–3
  2. 3 Colosenses 2:20; Colosenses 2:8; Gálatas 4:9; Gálatas 2:4; Gálatas 4:31–5:1
  3. 4 Isaías 7:14; Marcos 1:15; Romanos 1:3; Juan 1:14; Mateo 1:23
  4. 5 Hebreos 9:15; Efesios 1:5; 1 Pedro 1:18–20; Efesios 1:7; Gálatas 3:13
  5. 6 Romanos 8:15–17; Romanos 5:5; Romanos 8:9; 2 Corintios 3:17; Efesios 2:18
  6. 7 Gálatas 3:29–4:2; Romanos 8:16–17; Gálatas 3:26; 1 Corintios 3:21–23; Gálatas 4:5–6
  7. 8 1 Corintios 8:4; 1 Tesalonicenses 1:9; 1 Tesalonicenses 4:5; Efesios 2:11–12; 1 Corintios 10:19–20
  8. 9 1 Corintios 8:3; Gálatas 3:3; Romanos 8:3; 1 Juan 5:20; 2 Pedro 2:20
  9. 10 Colosenses 2:16–17; Romanos 14:5; Levítico 23:1–44; Números 28:1–29; Levítico 25:13
  10. 11 1 Tesalonicenses 3:5; Filipenses 2:16; 2 Juan 8; Gálatas 2:2; Gálatas 4:20
  11. 12 2 Corintios 2:5; 1 Reyes 22:4; 1 Corintios 9:20–23; Génesis 34:15; Gálatas 6:14
  12. 13 1 Corintios 2:3; 2 Corintios 12:7–10; 2 Corintios 11:30; 2 Corintios 10:10; Gálatas 1:6
  13. 14 Mateo 10:40; 1 Tesalonicenses 2:13; Hebreos 13:2; 2 Samuel 19:27; 2 Corintios 5:20
  14. 15 Romanos 5:2; Colosenses 4:13; 1 Juan 3:16–18; Romanos 9:3; 1 Tesalonicenses 5:13
  15. 16 Amós 5:10; Proverbios 9:8; Juan 8:45; Gálatas 5:7; Salmo 141:5
  16. 17 2 Corintios 11:13–15; Romanos 16:18; 2 Pedro 2:3; Mateo 23:15; 1 Corintios 4:8
  17. 18 Filipenses 2:12; Apocalipsis 3:19; Filipenses 1:27; Salmo 119:139; 1 Corintios 15:58
  18. 19 Efesios 4:13; Romanos 13:14; Romanos 8:29; Efesios 4:24; Colosenses 4:12
  19. 20 1 Tesalonicenses 2:17–18; 1 Corintios 4:19–21; 1 Tesalonicenses 3:9
  20. 21 Gálatas 3:10; Romanos 3:19; Mateo 22:29–32; Gálatas 3:23–24; Gálatas 4:9
  21. 22 Génesis 16:15; Génesis 21:10; Génesis 21:1–2; Génesis 16:2–4
  22. 23 Hebreos 11:11; Romanos 9:7–8; Génesis 21:1–2; Génesis 18:10–14; Gálatas 4:28–29
  23. 24 Génesis 21:9–13; Oseas 11:10; 1 Corintios 10:11; Hebreos 10:15–18; Hebreos 12:24
  24. 25 Mateo 23:37; Gálatas 1:17; Salmo 68:17; Salmo 68:8; Deuteronomio 33:2
  25. 26 Hebreos 12:22; Apocalipsis 21:2; Filipenses 3:20; Miqueas 4:1–2; Apocalipsis 3:12
  26. 27 Isaías 54:1–5; Salmo 113:9; Rut 4:14–16; 1 Samuel 2:5; 1 Timoteo 5:5
  27. 28 Gálatas 4:23; Romanos 9:8–9; Romanos 4:13–18; Gálatas 3:29; Hechos 3:25
  28. 29 Génesis 21:9; Romanos 8:13; Gálatas 5:11; 1 Tesalonicenses 2:14–15; Gálatas 4:23
  29. 30 Génesis 21:10–12; Juan 8:35; Romanos 8:15–17; Gálatas 3:22; Romanos 4:3
  30. 31 Gálatas 5:13; Gálatas 5:1; Juan 8:36; Juan 1:12–13; 1 Juan 3:1–2

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

  1. Cita 4:27 Irenaeus of Lyons, Against Heresies (Book I, Chapters X–XI)

    … in what sense [God] says, "That is a people who was not a people; and she is beloved who was not beloved;" and in what sense He says that "more are the children of her that was desolate, than of her who possessed a husband." For in reference to these points, and others of a like nature, the apostle exclaims: …

    Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)

  2. Cita 4:19 Augustine of Hippo, Confessions (Book IX, Chapters IX–X)

    For she had "been the wife of one man," had requited her parents, had guided her house piously, was "well-reported of for good works," had "brought up children," as often travailing in birth of them as she saw them swerving from Thee.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  3. Cita 4:4 John Chrysostom, Homilies on the Gospel of Matthew (Homily IV)

    For that He did come forth of the Virgin's flesh, He hath declared by speaking of "that which was conceived in her;" and Paul, by saying, "made of a woman;" whereby he stops the mouths of them that say, Christ came among us as through some conduit.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  4. Cita 4:4 Cyril of Jerusalem, Catechetical Lectures (Lecture XII)

    For God sent forth His Son, says Paul, not made of a man and a woman, but made of a woman only, that is of a virgin.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)

  5. Cita 4:7 Basil of Caesarea, On the Holy Spirit (Chapter V)

    … (di' ou) ye were called unto the fellowship of his Son," and "Paul an apostle of Jesus Christ by (dia) the will of God;" and again, "Wherefore thou art no more a servant, but a son; and if a son, then an heir through God." And "like as Christ was raised up from the dead by (dia) the glory of …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)