1 Corintios · Biblia de Ginebra (1599)
1 Corintios 11 Biblia de Ginebra (1599)
Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones
Notas sobre este texto (1)
- Original 16th-century spelling.
GNV Biblia de Ginebra (1599)
WEB World English Bible (clásica, con deuterocanónicos)
PT1904 Texto Patriarcal 1904 (acentuado, edición de eBible)
1 Be yee followers of mee, euen as I am of Christ.
1 Be imitators of me, even as I also am of Christ.
1 Μιμηταί μου γίνεσθε, καθὼς κἀγὼ Χριστοῦ.
2 Now brethren, I commend you, that ye remember all my things, and keepe the ordinances, as I deliuered them to you.
2 Now I praise you, brothers, that you remember me in all things, and hold firm the traditions, even as I delivered them to you.
2 Ἐπαινῶ δὲ ὑμᾶς, ἀδελφοί, ὅτι πάντα μου μέμνησθε καὶ καθὼς παρέδωκα ὑμῖν τὰς παραδόσεις κατέχετε.
3 But I wil that ye know, that Christ is the head of euery man: and the man is the womans head: and God is Christs head.
3 But I would have you know that the head of every man is Christ, and the head of the woman is man, and the head of Christ is God.
3 θέλω δὲ ὑμᾶς εἰδέναι ὅτι παντὸς ἀνδρὸς ἡ κεφαλὴ ὁ Χριστός ἐστι, κεφαλὴ δὲ γυναικὸς ὁ ἀνήρ, κεφαλὴ δὲ Χριστοῦ ὁ Θεός.
4 Euery man praying or prophecying hauing any thing on his head, dishonoureth his head.
4 Every man praying or prophesying, having his head covered, dishonors his head.
4 πᾶς ἀνὴρ προσευχόμενος ἢ προφητεύων κατὰ κεφαλῆς ἔχων καταισχύνει τὴν κεφαλὴν αὐτοῦ.
5 But euery woman that prayeth or prophecieth bare headed, dishonoureth her head: for it is euen one very thing, as though she were shauen.
5 But every woman praying or prophesying with her head uncovered dishonors her head. For it is one and the same thing as if she were shaved.
5 πᾶσα δὲ γυνὴ προσευχομένη ἢ προφητεύουσα ἀκατακαλύπτῳ τῇ κεφαλῇ καταισχύνει τὴν κεφαλὴν ἑαυτῆς· ἓν γάρ ἐστι καὶ τὸ αὐτὸ τῇ ἐξυρημένῃ.
6 Therefore if the woman be not couered, let her also be shorne: and if it be shame for a woman to be shorne or shauen, let her be couered.
6 For if a woman is not covered, let her hair also be cut off. But if it is shameful for a woman to have her hair cut off or be shaved, let her be covered.
6 εἰ γὰρ οὐ κατακαλύπτεται γυνή, καὶ κειράσθω· εἰ δὲ αἰσχρὸν γυναικὶ τὸ κείρασθαι ἢ ξυρᾶσθαι, κατακαλυπτέσθω.
7 For a man ought not to couer his head: for as much as he is the image and glory of God: but the woman is the glory of the man.
7 For a man indeed ought not to have his head covered, because he is the image and glory of God, but the woman is the glory of the man.
7 ἀνὴρ μὲν γὰρ οὐκ ὀφείλει κατακαλύπτεσθαι τὴν κεφαλήν, εἰκὼν καὶ δόξα Θεοῦ ὑπάρχων· γυνὴ δὲ δόξα ἀνδρός ἐστιν.
8 For the man is not of the woman, but the woman of the man.
8 For man is not from woman, but woman from man;
8 οὐ γάρ ἐστιν ἀνὴρ ἐκ γυναικός, ἀλλὰ γυνὴ ἐξ ἀνδρός·
9 For the man was not created for the womans sake: but the woman for the mans sake.
9 for man wasn’t created for the woman, but woman for the man.
9 καὶ γὰρ οὐκ ἐκτίσθη ἀνὴρ διὰ τὴν γυναῖκα, ἀλλὰ γυνὴ διὰ τὸν ἄνδρα.
10 Therefore ought the woman to haue power on her head, because of the Angels.
10 For this cause the woman ought to have authority over her own head, because of the angels.
10 διὰ τοῦτο ὀφείλει ἡ γυνὴ ἐξουσίαν ἔχειν ἐπὶ τῆς κεφαλῆς διὰ τοὺς ἀγγέλους.
11 Neuertheles, neither is the man without the woman, neither the woman without the man in the Lord.
11 Nevertheless, neither is the woman independent of the man, nor the man independent of the woman, in the Lord.
11 πλὴν οὔτε ἀνὴρ χωρὶς γυναικὸς οὔτε γυνὴ χωρὶς ἀνδρὸς ἐν Κυρίῳ·
12 For as the woman is of the man, so is the man also by the woman: but all things are of God.
12 For as woman came from man, so a man also comes through a woman; but all things are from God.
12 ὥσπερ γὰρ ἡ γυνὴ ἐκ τοῦ ἀνδρός, οὕτω καὶ ὁ ἀνὴρ διὰ τῆς γυναικός, τὰ δὲ πάντα ἐκ τοῦ Θεοῦ.
13 Iudge in your selues, Is it comely that a woman pray vnto God vncouered?
13 Judge for yourselves. Is it appropriate that a woman pray to God unveiled?
13 ἐν ὑμῖν αὐτοῖς κρίνατε· πρέπον ἐστὶ γυναῖκα ἀκατακάλυπτον τῷ Θεῷ προσεύχεσθαι;
14 Doeth not nature it selfe teach you, that if a man haue long heare, it is a shame vnto him?
14 Doesn’t even nature itself teach you that if a man has long hair, it is a dishonor to him?
14 ἢ οὐδὲ αὐτὴ ἡ φύσις διδάσκει ὑμᾶς ὅτι ἀνὴρ μὲν ἐὰν κομᾷ, ἀτιμία αὐτῷ ἐστι,
15 But if a woman haue long heare, it is a prayse vnto her: for her heare is giuen her for a couering.
15 But if a woman has long hair, it is a glory to her, for her hair is given to her for a covering.
15 γυνὴ δὲ ἐὰν κομᾷ, δόξα αὐτῇ ἐστιν; ὅτι ἡ κόμη ἀντὶ περιβολαίου δέδοται αὐτῇ.
16 But if any man lust to be contentious, we haue no such custome, neither the Churches of God.
16 But if any man seems to be contentious, we have no such custom, neither do God’s assemblies.
16 Εἰ δέ τις δοκεῖ φιλόνεικος εἶναι, ἡμεῖς τοιαύτην συνήθειαν οὐκ ἔχομεν, οὐδὲ αἱ ἐκκλησίαι τοῦ Θεοῦ.
17 Nowe in this that I declare, I prayse you not, that ye come together, not with profite, but with hurt.
17 But in giving you this command I don’t praise you, because you come together not for the better but for the worse.
17 Τοῦτο δὲ παραγγέλλων οὐκ ἐπαινῶ ὅτι οὐκ εἰς τὸ κρεῖττον, ἀλλ᾽ εἰς τὸ ἧττον συνέρχεσθε.
18 For first of all, when ye come together in the Church, I heare that there are dissentions among you: and I beleeue it to be true in some part.
18 For first of all, when you come together in the assembly, I hear that divisions exist among you, and I partly believe it.
18 πρῶτον μὲν γὰρ συνερχομένων ὑμῶν ἐν ἐκκλησίᾳ ἀκούω σχίσματα ἐν ὑμῖν ὑπάρχειν, καὶ μέρος τι πιστεύω·
19 For there must be heresies euen among you, that they which are approoued among you, might be knowen.
19 For there also must be factions among you, that those who are approved may be revealed among you.
19 δεῖ γὰρ καὶ αἱρέσεις ἐν ὑμῖν εἶναι, ἵνα οἱ δόκιμοι φανεροὶ γένωνται ἐν ὑμῖν.
20 When ye come together therefore into one place, this is not to eate the Lords Supper.
20 When therefore you assemble yourselves together, it is not the Lord’s supper that you eat.
20 συνερχομένων οὖν ὑμῶν ἐπὶ τὸ αὐτὸ οὐκ ἔστι κυριακὸν δεῖπνον φαγεῖν·
21 For euery man when they should eate, taketh his owne supper afore, and one is hungry, and another is drunken.
21 For in your eating each one takes his own supper first. One is hungry, and another is drunken.
21 ἕκαστος γὰρ τὸ ἴδιον δεῖπνον προλαμβάνει ἐν τῷ φαγεῖν, καὶ ὃς μὲν πεινᾷ, ὃς δὲ μεθύει.
22 Haue ye not houses to eate and to drinke in? despise ye the Church of God, and shame them that haue not? what shall I say to you? shall I prayse you in this? I prayse you not.
22 What, don’t you have houses to eat and to drink in? Or do you despise God’s assembly and put them to shame who don’t have enough? What shall I tell you? Shall I praise you? In this I don’t praise you.
22 μὴ γὰρ οἰκίας οὐκ ἔχετε εἰς τὸ ἐσθίειν καὶ πίνειν; ἢ τῆς ἐκκλησίας τοῦ Θεοῦ καταφρονεῖτε, καὶ καταισχύνετε τοὺς μὴ ἔχοντας; τί ὑμῖν εἴπω; ἐπαινέσω ὑμᾶς ἐν τούτῳ; οὐκ ἐπαινῶ.
23 For I haue receiued of the Lord that which I also haue deliuered vnto you, to wit, That the Lord Iesus in the night when he was betrayed, tooke bread:
23 For I received from the Lord that which also I delivered to you, that the Lord Jesus on the night in which he was betrayed took bread.
23 ἐγὼ γὰρ παρέλαβον ἀπὸ τοῦ Κυρίου ὃ καὶ παρέδωκα ὑμῖν, ὅτι ὁ Κύριος Ἰησοῦς ἐν τῇ νυκτὶ ᾗ παρεδίδοτο ἔλαβεν ἄρτον καὶ εὐχαριστήσας ἔκλασε καὶ εἶπε·
24 And when hee had giuen thankes, hee brake it, and sayde, Take, eate: this is my body, which is broken for you: this doe ye in remembrance of me.
24 When he had given thanks, he broke it and said, “Take, eat. This is my body, which is broken for you. Do this in memory of me.”
24 λάβετε φάγετε· τοῦτό μού ἐστι τὸ σῶμα τὸ ὑπὲρ ὑμῶν κλώμενον· τοῦτο ποιεῖτε εἰς τὴν ἐμὴν ἀνάμνησιν.
25 After the same maner also he tooke the cup, when he had supped, saying, This cup is the Newe Testament in my blood: this doe as oft as ye drinke it, in remembrance of me.
25 In the same way he also took the cup after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink, in memory of me.”
25 ὡσαύτως καὶ τὸ ποτήριον μετὰ τὸ δειπνῆσαι λέγων· τοῦτο τὸ ποτήριον ἡ καινὴ διαθήκη ἐστὶν ἐν τῷ ἐμῷ αἵματι· τοῦτο ποιεῖτε, ὁσάκις ἂν πίνητε, εἰς τὴν ἐμὴν ἀνάμνησιν.
26 For as often as ye shall eate this bread, and drinke this cup, ye shewe the Lords death till hee come.
26 For as often as you eat this bread and drink this cup, you proclaim the Lord’s death until he comes.
26 ὁσάκις γὰρ ἂν ἐσθίητε τὸν ἄρτον τοῦτον καὶ τὸ ποτήριον τοῦτο πίνητε, τὸν θάνατον τοῦ Κυρίου καταγγέλλετε, ἄχρις οὗ ἂν ἔλθῃ.
27 Wherefore, whosoeuer shall eate this bread, and drinke the cup of the Lord vnworthily, shall be guiltie of the body and blood of the Lord.
27 Therefore whoever eats this bread or drinks the Lord’s cup in a way unworthy of the Lord will be guilty of the body and the blood of the Lord.
27 ὥστε ὃς ἂν ἐσθίῃ τὸν ἄρτον τοῦτον ἢ πίνῃ τὸ ποτήριον τοῦ Κυρίου ἀναξίως, ἔνοχος ἔσται τοῦ σώματος καὶ αἵματος τοῦ Κυρίου.
28 Let euery man therefore examine himselfe, and so let him eate of this bread, and drinke of this cup.
28 But let a man examine himself, and so let him eat of the bread and drink of the cup.
28 δοκιμαζέτω δὲ ἄνθρωπος ἑαυτόν, καὶ οὕτως ἐκ τοῦ ἄρτου ἐσθιέτω καὶ ἐκ τοῦ ποτηρίου πινέτω·
29 For he that eateth and drinketh vnworthily, eateth and drinketh his owne damnation, because he discerneth not the Lords body.
29 For he who eats and drinks in an unworthy way eats and drinks judgment to himself if he doesn’t discern the Lord’s body.
29 ὁ γὰρ ἐσθίων καὶ πίνων ἀναξίως κρῖμα ἑαυτῷ ἐσθίει καὶ πίνει, μὴ διακρίνων τὸ σῶμα τοῦ Κυρίου.
30 For this cause many are weake, and sicke among you, and many sleepe.
30 For this cause many among you are weak and sickly, and not a few sleep.
30 διὰ τοῦτο ἐν ὑμῖν πολλοὶ ἀσθενεῖς καὶ ἄρρωστοι καὶ κοιμῶνται ἱκανοί.
31 For if we would iudge our selues, we should not be iudged.
31 For if we discerned ourselves, we wouldn’t be judged.
31 εἰ γὰρ ἑαυτοὺς διεκρίνομεν, οὐκ ἂν ἐκρινόμεθα·
32 But when we are iudged, we are chastened of the Lord, because we should not be condemned with the world.
32 But when we are judged, we are disciplined by the Lord, that we may not be condemned with the world.
32 κρινόμενοι δὲ ὑπὸ [τοῦ] Κυρίου παιδευόμεθα, ἵνα μὴ σὺν τῷ κόσμῳ κατακριθῶμεν.
33 Wherefore, my brethren, when ye come together to eate, tary one for another.
33 Therefore, my brothers, when you come together to eat, wait for one another.
33 Ὥστε, ἀδελφοί μου, συνερχόμενοι εἰς τὸ φαγεῖν ἀλλήλους ἐκδέχεσθε·
34 And if any man be hungry, let him eate at home, that ye come not together vnto condemnation. Other things will I set in order when I come.
34 But if anyone is hungry, let him eat at home, lest your coming together be for judgment. The rest I will set in order whenever I come.
34 εἰ δέ τις πεινᾷ, ἐν οἴκῳ ἐσθιέτω, ἵνα μὴ εἰς κρῖμα συνέρχησθε. Τὰ δὲ λοιπὰ ὡς ἂν ἔλθω διατάξομαι.
Referencias cruzadas (30)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 Filipenses 3:17; 1 Tesalonicenses 1:6; Efesios 5:1–2; 1 Corintios 4:16; Hebreos 6:12
- 2 2 Tesalonicenses 2:15; 1 Corintios 4:17; Proverbios 31:28–31; 1 Corintios 11:22; 2 Tesalonicenses 3:6
- 3 Génesis 3:16; Colosenses 1:18; 1 Corintios 3:23; Colosenses 3:18; Efesios 4:15
- 4 2 Samuel 15:30; 2 Samuel 19:4; 1 Corintios 12:28; 1 Corintios 12:10; 1 Corintios 11:14
- 5 Deuteronomio 21:12; Lucas 2:36; Hechos 2:17; 1 Corintios 14:34; Hechos 21:9
- 6 Deuteronomio 22:5
- 7 1 Corintios 11:3; Génesis 9:6; Génesis 1:26–27; Génesis 5:1; Salmo 8:6
- 8 1 Timoteo 2:13; Génesis 2:21–23
- 9 Génesis 2:18; Génesis 2:23–24
- 10 Génesis 24:64–65; Hebreos 1:14; Mateo 18:10
- 11 Gálatas 3:28; 1 Corintios 7:10–14; 1 Corintios 12:12–22
- 12 Romanos 11:36; 1 Corintios 8:6; Proverbios 16:4; Hebreos 1:2–3
- 13 Lucas 12:57; 1 Corintios 10:15; Juan 7:24
- 16 1 Corintios 7:17; 1 Timoteo 6:3–4; 1 Tesalonicenses 2:14; 1 Corintios 14:33–34; Hechos 21:24
- 17 Hebreos 10:25; Isaías 58:1–4; 1 Pedro 2:14; 1 Corintios 11:22; 1 Corintios 14:23
- 18 1 Corintios 3:3; 1 Corintios 1:10–12; 1 Corintios 5:1; 1 Corintios 6:1
- 19 1 Juan 2:19; Tito 3:10; Hechos 20:30; Lucas 17:1; Deuteronomio 13:3
- 21 Judas 12; 2 Pedro 2:13; 1 Corintios 10:16–18; 1 Corintios 11:23–25
- 22 Proverbios 17:5; Santiago 2:5–6; Hechos 20:28; 1 Corintios 10:32; 1 Timoteo 3:15
- 23 Lucas 22:19–20; Mateo 26:26–28; Marcos 14:22–24; 1 Corintios 11:23–25; 1 Corintios 15:3
- 24 Juan 6:53–58; 1 Corintios 11:27–28; 1 Corintios 10:3–4; Éxodo 12:14; Isaías 26:8
- 25 Lucas 22:20; Hebreos 9:15–20; Hebreos 13:20; 2 Corintios 3:6; 2 Corintios 3:14
- 26 Hebreos 9:28; Apocalipsis 1:7; Juan 14:3; 1 Juan 2:28; Hechos 1:11
- 27 Juan 6:51; 1 Corintios 10:21; Hebreos 10:29; Números 9:13; Números 9:10
- 28 Gálatas 6:4; 2 Corintios 13:5; Lamentaciones 3:40; Mateo 5:23–24; 1 Corintios 11:31
- 29 1 Corintios 11:27; 1 Corintios 11:32–34; 1 Corintios 11:30; Hebreos 5:14; 1 Corintios 11:24
- 30 Apocalipsis 3:19; Éxodo 15:26; Amós 3:2; Salmo 38:1–8; Números 20:12
- 31 1 Juan 1:9; Salmo 32:3–5; Apocalipsis 2:5; 1 Corintios 11:28; Apocalipsis 3:2–3
- 32 Proverbios 3:11–12; Hebreos 12:5–11; Apocalipsis 3:19; Salmo 118:18; Deuteronomio 8:5
- 34 1 Corintios 11:21–22; 1 Corintios 7:17; 1 Corintios 4:19; Tito 1:5; 1 Corintios 16:2
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
Having completed the discourse concerning the idol-sacrifices as became him, and having rendered it most perfect in all respects, he proceeds to another thing, which also itself was a complaint, but not so great a one.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 12 (1889)
… one born out of due time." Again, the coming of the Saviour with His attendants to Achamoth is declared in like manner by him in the same Epistle, when he says, "A woman ought to have a veil upon her head, because of the angels." Now, that Achamoth, when the Saviour came to her, drew a veil over herself through …
For there must be also heresies, that the approved may be made manifest among the weak.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
For him do they resemble, who partake of the mysteries unworthily: it being said, that such a one "shall be guilty of the Body and Blood of the Lord." Yes; for they have in themselves the tyrant who is grieved at Christ's kingdom, him that is more wicked than Herod of old, even Mammon.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
As the Apostle says, Who is the Image of the Invisible God; and a little after, and He is the Head of the body, the Church. And again, The Head of every man is Christ; and again, Who is the Head of all principality and power.
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)