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Romanos · Versión King James (con apócrifos)

Romanos 3 Versión King James (con apócrifos)

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  • Protestante
  • AT: Texto masorético (hebreo)
  • NT: Textus Receptus
  • Protestante, con los apócrifos
  • Formal (palabra por palabra)
  • 1611
  • Dominio público

Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones

KJV Versión King James (con apócrifos)
PT1904 Texto Patriarcal 1904 (acentuado, edición de eBible)
1 What advantage then hath the Jew? or what profit [is there] of circumcision?
1 Τί οὖν τὸ περισσὸν τοῦ Ἰουδαίου, ἢ τίς ἡ ὠφέλεια τῆς περιτομῆς;
2 Much every way: chiefly, because that unto them were committed the oracles of God.
2 πολὺ κατὰ πάντα τρόπον. πρῶτον μὲν γὰρ ὅτι ἐπιστεύθησαν τὰ λόγια τοῦ Θεοῦ.
3 For what if some did not believe? shall their unbelief make the faith of God without effect?
3 τί γὰρ εἰ ἠπίστησάν τινες; μὴ ἡ ἀπιστία αὐτῶν τὴν πίστιν τοῦ Θεοῦ καταργήσει;
4 God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
4 μὴ γένοιτο· γινέσθω δὲ ὁ Θεὸς ἀληθής, πᾶς δὲ ἄνθρωπος ψεύστης, καθὼς γέγραπται· ὅπως ἂν δικαιωθῇς ἐν τοῖς λόγοις σου καὶ νικήσεις ἐν τῷ κρίνεσθαί σε.
5 But if our unrighteousness commend the righteousness of God, what shall we say? [Is] God unrighteous who taketh vengeance? (I speak as a man)
5 εἰ δὲ ἡ ἀδικία ἡμῶν Θεοῦ δικαιοσύνην συνίστησι, τί ἐροῦμεν; μὴ ἄδικος ὁ Θεὸς ὁ ἐπιφέρων τὴν ὀργήν; κατὰ ἄνθρωπον λέγω.
6 God forbid: for then how shall God judge the world?
6 μὴ γένοιτο· ἐπεὶ πῶς κρινεῖ ὁ Θεὸς τὸν κόσμον;
7 For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?
7 εἰ γὰρ ἡ ἀλήθεια τοῦ Θεοῦ ἐν τῷ ἐμῷ ψεύσματι ἐπερίσσευσεν εἰς τὴν δόξαν αὐτοῦ, τί ἔτι κἀγὼ ὡς ἁμαρτωλὸς κρίνομαι,
8 And not [rather], (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
8 καὶ μὴ καθὼς βλασφημούμεθα καὶ καθώς φασί τινες ἡμᾶς λέγειν ὅτι ποιήσωμεν τὰ κακὰ ἵνα ἔλθῃ τὰ ἀγαθά; ὧν τὸ κρῖμα ἔνδικόν ἐστι.
9 What then? are we better [than they]? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
9 Τί οὖν; προεχόμεθα; οὐ πάντως· προῃτιασάμεθα γὰρ Ἰουδαίους τε καὶ Ἕλληνας πάντας ὑφ᾽ ἁμαρτίαν εἶναι,
10 As it is written, There is none righteous, no, not one:
10 καθὼς γέγραπται ὅτι οὐκ ἔστι δίκαιος οὐδὲ εἷς,
11 There is none that understandeth, there is none that seeketh after God.
11 οὐκ ἔστιν ὁ συνιῶν, οὐκ ἔστιν ὁ ἐκζητῶν τὸν Θεόν·
12 They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.
12 πάντες ἐξέκλιναν, ἅμα ἠχρειώθησαν· οὐκ ἔστι ποιῶν χρηστότητα, οὐκ ἔστιν ἕως ἑνός.
13 Their throat [is] an open sepulchre; with their tongues they have used deceit; the poison of asps [is] under their lips:
13 τάφος ἀνεῳγμένος ὁ λάρυγξ αὐτῶν, ταῖς γλώσσαις αὐτῶν ἐδολιοῦσαν, ἰὸς ἀσπίδων ὑπὸ τὰ χείλη αὐτῶν·
14 Whose mouth [is] full of cursing and bitterness:
14 ὧν τὸ στόμα ἀρᾶς καὶ πικρίας γέμει·
15 Their feet [are] swift to shed blood:
15 ὀξεῖς οἱ πόδες αὐτῶν ἐκχέαι αἷμα,
16 Destruction and misery [are] in their ways:
16 σύντριμμα καὶ ταλαιπωρία ἐν ταῖς ὁδοῖς αὐτῶν,
17 And the way of peace have they not known:
17 καὶ ὁδὸν εἰρήνης οὐκ ἔγνωσαν.
18 There is no fear of God before their eyes.
18 οὐκ ἔστι φόβος Θεοῦ ἀπέναντι τῶν ὀφθαλμῶν αὐτῶν.
19 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
19 Οἴδαμεν δὲ ὅτι ὅσα ὁ νόμος λέγει τοῖς ἐν τῷ νόμῳ λαλεῖ, ἵνα πᾶν στόμα φραγῇ καὶ ὑπόδικος γένηται πᾶς ὁ κόσμος τῷ Θεῷ,
20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law [is] the knowledge of sin.
20 διότι ἐξ ἔργων νόμου οὐ δικαιωθήσεται πᾶσα σὰρξ ἐνώπιον αὐτοῦ· διὰ γὰρ νόμου ἐπίγνωσις ἁμαρτίας.
21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;
21 Νυνὶ δὲ χωρὶς νόμου δικαιοσύνη Θεοῦ πεφανέρωται, μαρτυρουμένη ὑπὸ τοῦ νόμου καὶ τῶν προφητῶν,
22 Even the righteousness of God [which is] by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
22 δικαιοσύνη δὲ Θεοῦ διὰ πίστεως Ἰησοῦ Χριστοῦ εἰς πάντας καὶ ἐπὶ πάντας τοὺς πιστεύοντας· οὐ γὰρ ἔστι διαστολή·
23 For all have sinned, and come short of the glory of God;
23 πάντες γὰρ ἥμαρτον καὶ ὑστεροῦνται τῆς δόξης τοῦ Θεοῦ,
24 Being justified freely by his grace through the redemption that is in Christ Jesus:
24 δικαιούμενοι δωρεὰν τῇ αὐτοῦ χάριτι διὰ τῆς ἀπολυτρώσεως τῆς ἐν Χριστῷ Ἰησοῦ,
25 Whom God hath set forth [to be] a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
25 ὃν προέθετο ὁ Θεὸς ἱλαστήριον διὰ τῆς πίστεως ἐν τῷ αὐτοῦ αἵματι, εἰς ἔνδειξιν τῆς δικαιοσύνης αὐτοῦ διὰ τὴν πάρεσιν τῶν προγεγονότων ἁμαρτημάτων
26 To declare, [I say], at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
26 ἐν τῇ ἀνοχῇ τοῦ Θεοῦ, πρὸς ἔνδειξιν τῆς δικαιοσύνης αὐτοῦ ἐν τῷ νῦν καιρῷ, εἰς τὸ εἶναι αὐτὸν δίκαιον καὶ δικαιοῦντα τὸν ἐκ πίστεως Ἰησοῦ.
27 Where [is] boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.
27 Ποῦ οὖν ἡ καύχησις; ἐξεκλείσθη. διὰ ποίου νόμου; τῶν ἔργων; οὐχί, ἀλλὰ διὰ νόμου πίστεως.
28 Therefore we conclude that a man is justified by faith without the deeds of the law.
28 λογιζόμεθα οὖν πίστει δικαιοῦσθαι ἄνθρωπον χωρὶς ἔργων νόμου.
29 [Is he] the God of the Jews only? [is he] not also of the Gentiles? Yes, of the Gentiles also:
29 ἢ Ἰουδαίων ὁ Θεὸς μόνον; οὐχὶ δὲ καὶ ἐθνῶν; ναὶ καὶ ἐθνῶν,
30 Seeing [it is] one God, which shall justify the circumcision by faith, and uncircumcision through faith.
30 ἐπείπερ εἷς ὁ Θεὸς ὃς δικαιώσει περιτομὴν ἐκ πίστεως καὶ ἀκροβυστίαν διὰ τῆς πίστεως.
31 Do we then make void the law through faith? God forbid: yea, we establish the law.
31 νόμον οὖν καταργοῦμεν διὰ τῆς πίστεως; μὴ γένοιτο, ἀλλὰ νόμον ἱστῶμεν.
Referencias cruzadas (30)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

  1. 1 Romanos 2:25–29; Génesis 25:32; Eclesiastés 6:8; Eclesiastés 6:11; Hebreos 13:9
  2. 2 Romanos 9:4; Hechos 7:38; Salmo 147:19–20; Nehemías 9:13–14; 1 Corintios 9:17
  3. 3 2 Timoteo 2:13; Hebreos 4:2; Romanos 9:6; Tito 1:1–2; Isaías 55:11
  4. 4 Salmo 51:4; Salmo 116:11; Gálatas 2:17; Hebreos 6:18; Tito 1:2
  5. 5 Romanos 6:19; Gálatas 3:15; 1 Corintios 9:8; Romanos 2:5; Romanos 9:18–20
  6. 6 Génesis 18:25; Hechos 17:31; Job 8:3; Salmo 98:9; Salmo 50:6
  7. 7 Romanos 3:4; Romanos 9:19–20; Hechos 13:27–29; 2 Reyes 8:10–15; Isaías 10:6–7
  8. 8 Romanos 6:1; Romanos 6:15; Romanos 5:20; Romanos 7:7; 1 Pedro 3:16–17
  9. 9 Gálatas 3:22; Romanos 6:15; Isaías 65:5; Romanos 11:32; Romanos 3:22–23
  10. 10 Salmo 53:1–3; Salmo 14:1–3; Romanos 3:23; 1 Juan 1:8–10; Job 15:14
  11. 11 Salmo 14:2–4; Salmo 53:2; Tito 3:3; Oseas 4:6; Romanos 8:7
  12. 12 Salmo 14:3; Eclesiastés 7:20; Isaías 59:8; Isaías 64:6; Isaías 53:6
  13. 13 Salmo 5:9; Salmo 140:3; Mateo 23:27–28; Jeremías 9:3–5; Salmo 57:4
  14. 14 Salmo 10:7; Salmo 109:17–18; Salmo 59:12; Santiago 3:10
  15. 15 Isaías 59:7–8; Proverbios 1:16; Proverbios 6:18
  16. 17 Isaías 59:8; Romanos 5:1; Lucas 1:79; Mateo 7:14; Isaías 57:21
  17. 18 Salmo 36:1; Proverbios 23:17; Proverbios 16:6; Proverbios 8:13; Apocalipsis 19:5
  18. 19 Gálatas 3:10; Gálatas 3:22–23; Romanos 2:12–18; Romanos 3:9; Gálatas 5:18
  19. 20 Gálatas 2:16; Hechos 13:39; Romanos 3:28; Gálatas 2:19; Romanos 4:15
  20. 21 Hechos 10:43; Jeremías 33:16; Filipenses 3:9; Jeremías 23:5–6; Gálatas 3:8
  21. 22 Romanos 10:12; Gálatas 3:28; Romanos 8:1; Gálatas 2:16; Romanos 5:1–11
  22. 23 Eclesiastés 7:20; 1 Juan 1:8–10; Romanos 3:9; Gálatas 3:22; Romanos 11:32
  23. 24 1 Pedro 1:18–19; Tito 3:5–7; Colosenses 1:14; Efesios 1:6–7; Romanos 5:9
  24. 25 Romanos 3:23–24; 1 Pedro 1:18–20; 1 Juan 4:10; 1 Juan 2:2; Colosenses 1:20–23
  25. 26 Deuteronomio 32:4; Romanos 4:5; Hechos 13:38–39; Romanos 3:30; Sofonías 3:5
  26. 27 Romanos 4:2; Romanos 2:23; 1 Corintios 1:29–31; Gálatas 3:22; Romanos 2:17
  27. 28 Tito 3:7; Gálatas 2:16; Gálatas 3:24; Gálatas 3:8; Romanos 3:26
  28. 29 Colosenses 3:11; Zacarías 2:11; Efesios 3:6; Gálatas 3:14; Gálatas 3:25–29
  29. 30 Gálatas 3:8; Gálatas 3:20; Filipenses 3:3; Colosenses 2:10–11; Gálatas 5:6
  30. 31 Gálatas 2:21; Mateo 5:17; Romanos 13:8–10; Romanos 10:4; Romanos 8:4

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

  1. Comentario 3:9 John Chrysostom, Homilies on Romans (Homily VII)

    He had accused the Gentiles, he had accused the Jews; it came next in order to mention the righteousness which is by faith.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)

  2. Cita 3:11 Irenaeus of Lyons, Against Heresies (Book I, Chapters XVIII–XIX)

    And, "There is none that understandeth, or that seeketh after God: they have all gone out of the way, they are together become unprofitable," they maintain to be said concerning ignorance of Bythus.

    Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)

  3. Cita 3:20 Augustine of Hippo, The City of God (Book XIV)

    … in many other significations; and among these various usages, a frequent one is to use flesh for man himself, the nature of man taking the part for the whole, as in the words, "By the deeds of the law there shall no flesh be justified;" for what does he mean here by "no flesh" but "no man?" And this, indeed, …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

  4. Cita 3:31 John Chrysostom, Homilies on the Gospel of Matthew (Homily XVI)

    God forbid! yea, we establish the law." For since the law was laboring at this, to make man righteous, but had not power, He came and brought in the way of righteousness by faith, and so established that which the law desired: and what the law could not by letters, this He accomplished by faith.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  5. Cita 3:12 Cyril of Jerusalem, Catechetical Lectures (Lecture XII)

    for the godly man is perished out of the earth, and there is none that doeth right among men: and again, They are all gone out of the way, they are together became unprofitable; there is none that doeth good, no, not one: and again, Cursing and stealing, and adultery, and murder are poured out upon the land.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)