Romanos · Versión Católica de Dominio Público
Romanos 3 Versión Católica de Dominio Público
Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones
Notas sobre este texto (3)
- Esther and Daniel are the Vulgate books (Esther 1–16 with the Greek additions as chapters 10:4–16; Daniel 1–14 with the Song of the Three, Susanna and Bel). Baruch 6 is the Letter of Jeremiah.
- The translator's footnotes, cross-references, chapter summaries and book introductions in the CrossWire module are not shown.
- No imprimatur; single translator.
1 So then, what more is the Jew, or what is the usefulness of circumcision?
1 Τί οὖν τὸ περισσὸν τοῦ Ἰουδαίου, ἢ τίς ἡ ὠφέλεια τῆς περιτομῆς;
2 Much in every way: First of all, certainly, because the eloquence of God was entrusted to them.
2 πολὺ κατὰ πάντα τρόπον. πρῶτον μὲν γὰρ ὅτι ἐπιστεύθησαν τὰ λόγια τοῦ Θεοῦ.
3 But what if some of them have not believed? Shall their unbelief nullify the faith of God? Let it not be so!
3 τί γὰρ εἰ ἠπίστησάν τινες; μὴ ἡ ἀπιστία αὐτῶν τὴν πίστιν τοῦ Θεοῦ καταργήσει;
4 For God is truthful, but every man is deceitful; just as it was written: “Therefore, you are justified in your words, and you will prevail when you give judgment.”
4 μὴ γένοιτο· γινέσθω δὲ ὁ Θεὸς ἀληθής, πᾶς δὲ ἄνθρωπος ψεύστης, καθὼς γέγραπται· ὅπως ἂν δικαιωθῇς ἐν τοῖς λόγοις σου καὶ νικήσεις ἐν τῷ κρίνεσθαί σε.
5 But if even our injustice points to the justice of God, what shall we say? Could God be unfair for inflicting wrath?
5 εἰ δὲ ἡ ἀδικία ἡμῶν Θεοῦ δικαιοσύνην συνίστησι, τί ἐροῦμεν; μὴ ἄδικος ὁ Θεὸς ὁ ἐπιφέρων τὴν ὀργήν; κατὰ ἄνθρωπον λέγω.
6 (I am speaking in human terms.) Let it not be so! Otherwise, how would God judge this world?
6 μὴ γένοιτο· ἐπεὶ πῶς κρινεῖ ὁ Θεὸς τὸν κόσμον;
7 For if the truth of God has abounded, through my falseness, unto his glory, why should I still be judged as such a sinner?
7 εἰ γὰρ ἡ ἀλήθεια τοῦ Θεοῦ ἐν τῷ ἐμῷ ψεύσματι ἐπερίσσευσεν εἰς τὴν δόξαν αὐτοῦ, τί ἔτι κἀγὼ ὡς ἁμαρτωλὸς κρίνομαι,
8 And should we not do evil, so that good may result? For so we have been slandered, and so some have claimed we said; their condemnation is just.
8 καὶ μὴ καθὼς βλασφημούμεθα καὶ καθώς φασί τινες ἡμᾶς λέγειν ὅτι ποιήσωμεν τὰ κακὰ ἵνα ἔλθῃ τὰ ἀγαθά; ὧν τὸ κρῖμα ἔνδικόν ἐστι.
9 What is next? Should we try to excel ahead of them? By no means! For we have accused all Jews and Greeks to be under sin,
9 Τί οὖν; προεχόμεθα; οὐ πάντως· προῃτιασάμεθα γὰρ Ἰουδαίους τε καὶ Ἕλληνας πάντας ὑφ᾽ ἁμαρτίαν εἶναι,
10 just as it was written: “There is no one who is just.
10 καθὼς γέγραπται ὅτι οὐκ ἔστι δίκαιος οὐδὲ εἷς,
11 There is no one who understands. There is no one who seeks God.
11 οὐκ ἔστιν ὁ συνιῶν, οὐκ ἔστιν ὁ ἐκζητῶν τὸν Θεόν·
12 All have gone astray; together they have become useless. There is no one who does good; there is not even one.
12 πάντες ἐξέκλιναν, ἅμα ἠχρειώθησαν· οὐκ ἔστι ποιῶν χρηστότητα, οὐκ ἔστιν ἕως ἑνός.
13 Their throat is an open sepulcher. With their tongues, they have been acting deceitfully. The venom of asps is under their lips.
13 τάφος ἀνεῳγμένος ὁ λάρυγξ αὐτῶν, ταῖς γλώσσαις αὐτῶν ἐδολιοῦσαν, ἰὸς ἀσπίδων ὑπὸ τὰ χείλη αὐτῶν·
14 Their mouth is full of curses and bitterness.
14 ὧν τὸ στόμα ἀρᾶς καὶ πικρίας γέμει·
15 Their feet are swift to shed blood.
15 ὀξεῖς οἱ πόδες αὐτῶν ἐκχέαι αἷμα,
16 Grief and unhappiness are in their ways.
16 σύντριμμα καὶ ταλαιπωρία ἐν ταῖς ὁδοῖς αὐτῶν,
17 And the way of peace they have not known.
17 καὶ ὁδὸν εἰρήνης οὐκ ἔγνωσαν.
18 There is no fear of God before their eyes.”
18 οὐκ ἔστι φόβος Θεοῦ ἀπέναντι τῶν ὀφθαλμῶν αὐτῶν.
19 But we know that whatever the law speaks, it speaks to those who are in the law, so that every mouth may be silenced and the entire world may be subject to God.
19 Οἴδαμεν δὲ ὅτι ὅσα ὁ νόμος λέγει τοῖς ἐν τῷ νόμῳ λαλεῖ, ἵνα πᾶν στόμα φραγῇ καὶ ὑπόδικος γένηται πᾶς ὁ κόσμος τῷ Θεῷ,
20 For in his presence no flesh shall be justified by the works of the law. For knowledge of sin is through the law.
20 διότι ἐξ ἔργων νόμου οὐ δικαιωθήσεται πᾶσα σὰρξ ἐνώπιον αὐτοῦ· διὰ γὰρ νόμου ἐπίγνωσις ἁμαρτίας.
21 But now, without the law, the justice of God, to which the law and the prophets have testified, has been made manifest.
21 Νυνὶ δὲ χωρὶς νόμου δικαιοσύνη Θεοῦ πεφανέρωται, μαρτυρουμένη ὑπὸ τοῦ νόμου καὶ τῶν προφητῶν,
22 And the justice of God, through the faith of Jesus Christ, is in all those and over all those who believe in him. For there is no distinction.
22 δικαιοσύνη δὲ Θεοῦ διὰ πίστεως Ἰησοῦ Χριστοῦ εἰς πάντας καὶ ἐπὶ πάντας τοὺς πιστεύοντας· οὐ γὰρ ἔστι διαστολή·
23 For all have sinned and all are in need of the glory of God.
23 πάντες γὰρ ἥμαρτον καὶ ὑστεροῦνται τῆς δόξης τοῦ Θεοῦ,
24 We have been justified freely by his grace through the redemption that is in Christ Jesus,
24 δικαιούμενοι δωρεὰν τῇ αὐτοῦ χάριτι διὰ τῆς ἀπολυτρώσεως τῆς ἐν Χριστῷ Ἰησοῦ,
25 whom God has offered as a propitiation, through faith in his blood, to reveal his justice for the remission of the former offenses,
25 ὃν προέθετο ὁ Θεὸς ἱλαστήριον διὰ τῆς πίστεως ἐν τῷ αὐτοῦ αἵματι, εἰς ἔνδειξιν τῆς δικαιοσύνης αὐτοῦ διὰ τὴν πάρεσιν τῶν προγεγονότων ἁμαρτημάτων
26 and by the forbearance of God, to reveal his justice in this time, so that he himself might be both the Just One and the Justifier of anyone who is of the faith of Jesus Christ.
26 ἐν τῇ ἀνοχῇ τοῦ Θεοῦ, πρὸς ἔνδειξιν τῆς δικαιοσύνης αὐτοῦ ἐν τῷ νῦν καιρῷ, εἰς τὸ εἶναι αὐτὸν δίκαιον καὶ δικαιοῦντα τὸν ἐκ πίστεως Ἰησοῦ.
27 So then, where is your self-exaltation? It is excluded. Through what law? That of works? No, but rather through the law of faith.
27 Ποῦ οὖν ἡ καύχησις; ἐξεκλείσθη. διὰ ποίου νόμου; τῶν ἔργων; οὐχί, ἀλλὰ διὰ νόμου πίστεως.
28 For we judge a man to be justified by faith, without the works of the law.
28 λογιζόμεθα οὖν πίστει δικαιοῦσθαι ἄνθρωπον χωρὶς ἔργων νόμου.
29 Is God of the Jews only and not also of the Gentiles? On the contrary, of the Gentiles also.
29 ἢ Ἰουδαίων ὁ Θεὸς μόνον; οὐχὶ δὲ καὶ ἐθνῶν; ναὶ καὶ ἐθνῶν,
30 For One is the God who justifies circumcision by faith and uncircumcision through faith.
30 ἐπείπερ εἷς ὁ Θεὸς ὃς δικαιώσει περιτομὴν ἐκ πίστεως καὶ ἀκροβυστίαν διὰ τῆς πίστεως.
31 Are we then destroying the law through faith? Let it not be so! Instead, we are making the law stand.
31 νόμον οὖν καταργοῦμεν διὰ τῆς πίστεως; μὴ γένοιτο, ἀλλὰ νόμον ἱστῶμεν.
Referencias cruzadas (30)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 Romanos 2:25–29; Génesis 25:32; Eclesiastés 6:8; Eclesiastés 6:11; Hebreos 13:9
- 2 Romanos 9:4; Hechos 7:38; Salmo 147:19–20; Nehemías 9:13–14; 1 Corintios 9:17
- 3 2 Timoteo 2:13; Hebreos 4:2; Romanos 9:6; Tito 1:1–2; Isaías 55:11
- 4 Salmo 51:4; Salmo 116:11; Gálatas 2:17; Hebreos 6:18; Tito 1:2
- 5 Romanos 6:19; Gálatas 3:15; 1 Corintios 9:8; Romanos 2:5; Romanos 9:18–20
- 6 Génesis 18:25; Hechos 17:31; Job 8:3; Salmo 98:9; Salmo 50:6
- 7 Romanos 3:4; Romanos 9:19–20; Hechos 13:27–29; 2 Reyes 8:10–15; Isaías 10:6–7
- 8 Romanos 6:1; Romanos 6:15; Romanos 5:20; Romanos 7:7; 1 Pedro 3:16–17
- 9 Gálatas 3:22; Romanos 6:15; Isaías 65:5; Romanos 11:32; Romanos 3:22–23
- 10 Salmo 53:1–3; Salmo 14:1–3; Romanos 3:23; 1 Juan 1:8–10; Job 15:14
- 11 Salmo 14:2–4; Salmo 53:2; Tito 3:3; Oseas 4:6; Romanos 8:7
- 12 Salmo 14:3; Eclesiastés 7:20; Isaías 59:8; Isaías 64:6; Isaías 53:6
- 13 Salmo 5:9; Salmo 140:3; Mateo 23:27–28; Jeremías 9:3–5; Salmo 57:4
- 14 Salmo 10:7; Salmo 109:17–18; Salmo 59:12; Santiago 3:10
- 15 Isaías 59:7–8; Proverbios 1:16; Proverbios 6:18
- 17 Isaías 59:8; Romanos 5:1; Lucas 1:79; Mateo 7:14; Isaías 57:21
- 18 Salmo 36:1; Proverbios 23:17; Proverbios 16:6; Proverbios 8:13; Apocalipsis 19:5
- 19 Gálatas 3:10; Gálatas 3:22–23; Romanos 2:12–18; Romanos 3:9; Gálatas 5:18
- 20 Gálatas 2:16; Hechos 13:39; Romanos 3:28; Gálatas 2:19; Romanos 4:15
- 21 Hechos 10:43; Jeremías 33:16; Filipenses 3:9; Jeremías 23:5–6; Gálatas 3:8
- 22 Romanos 10:12; Gálatas 3:28; Romanos 8:1; Gálatas 2:16; Romanos 5:1–11
- 23 Eclesiastés 7:20; 1 Juan 1:8–10; Romanos 3:9; Gálatas 3:22; Romanos 11:32
- 24 1 Pedro 1:18–19; Tito 3:5–7; Colosenses 1:14; Efesios 1:6–7; Romanos 5:9
- 25 Romanos 3:23–24; 1 Pedro 1:18–20; 1 Juan 4:10; 1 Juan 2:2; Colosenses 1:20–23
- 26 Deuteronomio 32:4; Romanos 4:5; Hechos 13:38–39; Romanos 3:30; Sofonías 3:5
- 27 Romanos 4:2; Romanos 2:23; 1 Corintios 1:29–31; Gálatas 3:22; Romanos 2:17
- 28 Tito 3:7; Gálatas 2:16; Gálatas 3:24; Gálatas 3:8; Romanos 3:26
- 29 Colosenses 3:11; Zacarías 2:11; Efesios 3:6; Gálatas 3:14; Gálatas 3:25–29
- 30 Gálatas 3:8; Gálatas 3:20; Filipenses 3:3; Colosenses 2:10–11; Gálatas 5:6
- 31 Gálatas 2:21; Mateo 5:17; Romanos 13:8–10; Romanos 10:4; Romanos 8:4
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
He had accused the Gentiles, he had accused the Jews; it came next in order to mention the righteousness which is by faith.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)
And, "There is none that understandeth, or that seeketh after God: they have all gone out of the way, they are together become unprofitable," they maintain to be said concerning ignorance of Bythus.
… in many other significations; and among these various usages, a frequent one is to use flesh for man himself, the nature of man taking the part for the whole, as in the words, "By the deeds of the law there shall no flesh be justified;" for what does he mean here by "no flesh" but "no man?" And this, indeed, …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
God forbid! yea, we establish the law." For since the law was laboring at this, to make man righteous, but had not power, He came and brought in the way of righteousness by faith, and so established that which the law desired: and what the law could not by letters, this He accomplished by faith.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
for the godly man is perished out of the earth, and there is none that doeth right among men: and again, They are all gone out of the way, they are together became unprofitable; there is none that doeth good, no, not one: and again, Cursing and stealing, and adultery, and murder are poured out upon the land.
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)