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Juan · Literal Standard Version

Juan 20 Literal Standard Version

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  • Protestante
  • AT: Texto masorético (hebreo)
  • NT: Texto mayoritario (bizantino)
  • Protestante (66 libros)
  • Muy literal
  • 2020
  • CC BY-SA 4.0

Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones

1 And on the first [day] of the weeks, Mary the Magdalene comes early (there being yet darkness) to the tomb, and she sees the stone having been taken away out of the tomb; 2 she runs, therefore, and comes to Simon Peter, and to the other disciple whom Jesus was cherishing, and says to them, “They took away the Lord out of the tomb, and we have not known where they laid Him.” 3 Peter, therefore, went forth, and the other disciple, and they were coming to the tomb, 4 and the two were running together, and the other disciple ran forward more quickly than Peter, and came first to the tomb, 5 and having stooped down, sees the linen clothes lying, yet, indeed, he did not enter. 6 Simon Peter, therefore, comes, following him, and he entered into the tomb, and beholds the linen clothes lying [there], 7 and the napkin that was on His head not lying with the linen clothes, but apart, having been folded up, in one place; 8 then, therefore, the other disciple who came first to the tomb entered also, and he saw and believed; 9 for they did not yet know the Writing, that it was necessary for Him to rise again out of the dead. 10 The disciples therefore went away again to their own friends, 11 and Mary was standing near the tomb, weeping outside; as she was weeping, then, she stooped down into the tomb, and beholds two messengers in white, sitting, 12 one at the head and one at the feet, where the body of Jesus had been laid. 13 And they say to her, “Woman, why do you weep?” She says to them, “Because they took away my Lord, and I have not known where they laid Him”; 14 and having said these things, she turned backward, and sees Jesus standing, and she had not known that it is Jesus. 15 Jesus says to her, “Woman, why do you weep? Whom do you seek?” She, supposing that He is the gardener, says to Him, “Lord, if You carried Him away, tell me where You laid Him, and I will take Him away”; 16 Jesus says to her, “Mary!” Having turned, she says to Him, “Rabboni!” That is to say, “Teacher.” 17 Jesus says to her, “Do not be touching Me, for I have not yet ascended to My Father; and be going on to My brothers, and say to them, I ascend to My Father and your Father, and [to] My God and your God.” 18 Mary the Magdalene comes, reporting to the disciples that she has seen the LORD, and [that] He said these things to her. 19 It being, therefore, evening, on that day, the first [day] of the weeks, and the doors having been shut where the disciples were assembled through fear of the Jews, Jesus came and stood in the midst, and says to them, “Peace to you”; 20 and having said this, He showed them His hands and side; the disciples, therefore, rejoiced, having seen the LORD. 21 Jesus, therefore, said to them again, “Peace to you; according as the Father has sent Me, I also send you”; 22 having said this, He breathed on [them], and says to them, “Receive the Holy Spirit; 23 if you may forgive the sins of any, they are forgiven them; if you may retain of any, they have been retained.” 24 And Thomas, one of the Twelve, who is called Didymus, was not with them when Jesus came; 25 the other disciples, therefore, said to him, “We have seen the Lord!” And he said to them, “If I may not see the mark of the nails in His hands, and may [not] put my finger into the mark of the nails, and may [not] put my hand into His side, I will not believe.” 26 And after eight days, again His disciples were within, and Thomas [was] with them; Jesus comes, the doors having been shut, and He stood in the midst and said, “Peace to you!” 27 Then He says to Thomas, “Bring your finger here, and see My hands, and bring your hand, and put [it] into My side, and do not become unbelieving, but believing.” 28 And Thomas answered and said to Him, “My Lord and my God!” 29 Jesus says to him, “Because you have seen Me, Thomas, you have believed; blessed [are] those having not seen, and having believed.” 30 Many indeed, therefore, other signs Jesus also did before His disciples that are not written in this scroll; 31 and these have been written that you may believe that Jesus is the Christ, the Son of God, and that believing, you may have life in His Name.

Personas y lugares de este capítulo

Del árbol genealógico y los mapas bíblicos de este sitio (en inglés), solo donde esas guías citan este capítulo.

Personas

  • Thomas

    Apostle called Didymus

    One of the Twelve, called Didymus, who said 'Let us also go, so that we may die with Him', was absent when Jesus first appeared, and was among those who fished with the disciples…

    Citado en la guía: Matthew 10:3; John 11:16; John 20:24

Referencias cruzadas (31)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

  1. 1 Marcos 16:9; Mateo 27:60; Apocalipsis 1:10; Juan 19:25; Lucas 24:1–10
  2. 2 Juan 13:23; Juan 20:13; Juan 21:24; Juan 19:26; Juan 21:20
  3. 3 Lucas 24:12
  4. 4 2 Samuel 18:23; 1 Corintios 9:24
  5. 5 Juan 19:40; Juan 11:44; Juan 20:11
  6. 6 Lucas 22:31–32; Juan 21:15–17; Juan 21:7; Mateo 16:15–16; Juan 18:17
  7. 7 Juan 11:44
  8. 8 Juan 20:25; Juan 20:4; Juan 1:50; Juan 20:29
  9. 9 Salmo 16:10; Isaías 25:8; Isaías 53:10–12; Isaías 26:19; Lucas 24:44–46
  10. 10 Juan 16:32; Juan 7:53
  11. 11 Juan 20:5
  12. 12 Lucas 24:3–7; Apocalipsis 3:4; Marcos 16:5–6; Apocalipsis 7:14; Daniel 7:9
  13. 13 Juan 20:15; Juan 16:20–22; Juan 14:27–28; Salmo 43:3–5; Juan 2:4
  14. 14 Lucas 24:16; Juan 21:4; Marcos 16:9; Cantar de los Cantares 3:3–4; Mateo 28:9
  15. 15 Juan 18:7; Juan 20:13; Juan 1:38; Cantar de los Cantares 3:2; 1 Samuel 1:16
  16. 16 Juan 10:3; Juan 1:38; Éxodo 3:4; 1 Samuel 3:10; Juan 1:49
  17. 17 Juan 16:28; Efesios 4:8–10; 1 Pedro 1:3; Gálatas 4:6–7; Juan 17:11
  18. 18 Lucas 24:10; Mateo 28:10; Marcos 16:10–13; Lucas 24:22–23; Juan 20:1
  19. 19 Juan 20:26; Juan 14:27; Lucas 24:36–49; Juan 20:21; 2 Tesalonicenses 3:16
  20. 20 Juan 16:22; 1 Juan 1:1; Lucas 24:39–41; Juan 20:27; Juan 16:20
  21. 21 Juan 17:18–19; Mateo 28:18–20; Juan 13:20; Juan 3:17; Marcos 16:15–18
  22. 22 Job 33:4; Génesis 2:7; Juan 7:39; Hechos 2:38; Hechos 19:2
  23. 23 Mateo 18:18; Mateo 16:19; Hechos 13:38–39; Marcos 2:5–10; Hechos 10:43
  24. 24 Juan 11:16; Hebreos 10:25; Juan 6:66–67; Juan 14:5; Juan 21:2
  25. 25 Juan 6:30; Marcos 16:11; Hebreos 3:18–4:2; Salmo 78:32; Hebreos 3:12
  26. 26 Juan 20:19; Isaías 54:10; Mateo 17:1; Isaías 26:12; Juan 14:27
  27. 27 Juan 20:25; Salmo 103:13–14; 1 Juan 1:1–2; Juan 20:20; 1 Timoteo 1:14–16
  28. 28 Juan 1:1; Isaías 9:6; Isaías 7:14; 1 Timoteo 3:16; Mateo 14:33
  29. 29 1 Pedro 1:8; 2 Corintios 5:7; Hebreos 11:1; Hebreos 11:27; Lucas 1:45
  30. 30 Juan 21:25; Romanos 15:4; 2 Timoteo 3:15–17; 1 Juan 5:13; 1 Corintios 10:11
  31. 31 Hechos 10:43; Juan 3:15–16; 1 Juan 5:1; 1 Juan 4:15; Juan 3:36

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

  1. Comentario 20:10 Augustine of Hippo, Tractates on the Gospel of John (Chapter XX — 10-29)

    Mary Magdalene had brought the news to His disciples, Peter and John, that the Lord was taken away from the sepulchre; and they, when they came thither, found only the linen clothes wherewith the body had been shrouded; and what else could they believe but what she had told them, and what she had herself also believed?

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)

  2. Comentario 20:10 John Chrysostom, Homilies on the Gospel of John (Homily LXXXVI)

    Full of feeling somehow is the female sex, and more inclined to pity. I say this, lest thou shouldest wonder how it could be that Mary wept bitterly at the tomb, while Peter was in no way so affected. For, "The disciples," it saith, "went away unto their own home"; but she stood shedding tears.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)

  3. Cita 20:31 Irenaeus of Lyons, Against Heresies (Book III, Chapter XVI)

    … and that this same suffered and rose again, as John, the disciple of the Lord, verifies, saying: "But these are written, that ye might believe that Jesus is the Christ, the Son of God, and that believing ye might have eternal life in His name," --foreseeing these blasphemous systems which divide the Lord, as far as lies in their power, …

    Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)

  4. Cita 20:22 Augustine of Hippo, The City of God (Book XIII, Chapters 21–23)

    They are encouraged in this supposition by the fact that the Lord Jesus after His resurrection breathed on His disciples, and said, "Receive ye the Holy Spirit." From this they suppose that the same thing was effected in either case, as if the evangelist had gone on to say, And they became living souls.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

  5. Cita 20:17 Cyril of Jerusalem, Catechetical Lectures (Lecture VII)

    But lest any one from simplicity or perverse ingenuity should suppose that Christ is but equal in honour to righteous men, from His saying, I ascend to My Father, and your Father, it is well to make this distinction beforehand, that the name of the Father is one, but the power of His operation manifold.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)