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Juan · Versión Católica de Dominio Público

Juan 20 Versión Católica de Dominio Público

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Sobre CPDV
  • Católica
  • AT: Vulgata latina
  • NT: Vulgata latina
  • Católico (73 libros)
  • Formal (palabra por palabra)
  • 2009
  • Dominio público

Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones

Notas sobre este texto (3)

1 Then on the first Sabbath, Mary Magdalene went to the tomb early, while it was still dark, and she saw that the stone had been rolled away from the tomb. 2 Therefore, she ran and went to Simon Peter, and to the other disciple, whom Jesus loved, and she said to them, “They have taken the Lord away from the tomb, and we do not know where they have laid him.” 3 Therefore, Peter departed with the other disciple, and they went to the tomb. 4 Now they both ran together, but the other disciple ran more quickly, ahead of Peter, and so he arrived at the tomb first. 5 And when he bowed down, he saw the linen cloths lying there, but he did not yet enter. 6 Then Simon Peter arrived, following him, and he entered the tomb, and he saw the linen cloths lying there, 7 and the separate cloth which had been over his head, not placed with the linen cloths, but in a separate place, wrapped up by itself. 8 Then the other disciple, who had arrived first at the tomb, also entered. And he saw and believed. 9 For as yet they did not understand the Scripture, that it was necessary for him to rise again from the dead. 10 Then the disciples went away again, each by himself. 11 But Mary was standing outside the tomb, weeping. Then, while she was weeping, she bowed down and gazed into the tomb. 12 And she saw two Angels in white, sitting where the body of Jesus had been placed, one at the head, and one at the feet. 13 They said to her, “Woman, why are you weeping?” She said to them, “Because they have taken away my Lord, and I do not know where they have placed him.” 14 When she had said this, she turned around and saw Jesus standing there, but she did not know that it was Jesus. 15 Jesus said to her: “Woman, why are you weeping? Who are you seeking?” Considering that it was the gardener, she said to him, “Sir, if you have moved him, tell me where you have placed him, and I will take him away.” 16 Jesus said to her, “Mary!” And turning, she said to him, “Rabboni!” (which means, Teacher). 17 Jesus said to her: “Do not touch me. For I have not yet ascended to my Father. But go to my brothers and tell them: ‘I am ascending to my Father and to your Father, to my God and to your God.’ ” 18 Mary Magdalene went, announcing to the disciples, “I have seen the Lord, and these are the things that he said to me.” 19 Then, when it was late on the same day, on the first of the Sabbaths, and the doors were closed where the disciples were gathered, for fear of the Jews, Jesus came and stood in their midst, and he said to them: “Peace to you.” 20 And when he had said this, he showed them his hands and side. And the disciples were gladdened when they saw the Lord. 21 Therefore, he said to them again: “Peace to you. As the Father has sent me, so I send you.” 22 When he had said this, he breathed on them. And he said to them: “Receive the Holy Spirit. 23 Those whose sins you shall forgive, they are forgiven them, and those whose sins you shall retain, they are retained.” 24 Now Thomas, one of the twelve, who is called the Twin, was not with them when Jesus arrived. 25 Therefore, the other disciples said to him, “We have seen the Lord.” But he said to them, “Unless I will see in his hands the mark of the nails and place my finger into the place of the nails, and place my hand into his side, I will not believe.” 26 And after eight days, again his disciples were within, and Thomas was with them. Jesus arrived, though the doors had been closed, and he stood in their midst and said, “Peace to you.” 27 Next, he said to Thomas: “Look at my hands, and place your finger here; and bring your hand close, and place it at my side. And do not choose to be unbelieving, but faithful.” 28 Thomas responded and said to him, “My Lord and my God.” 29 Jesus said to him: “You have seen me, Thomas, so you have believed. Blessed are those who have not seen and yet have believed.” 30 Jesus also accomplished many other signs in the sight of his disciples. These have not been written in this book. 31 But these things have been written, so that you may believe that Jesus is the Christ, the Son of God, and so that, in believing, you may have life in his name.

Personas y lugares de este capítulo

Del árbol genealógico y los mapas bíblicos de este sitio (en inglés), solo donde esas guías citan este capítulo.

Personas

  • Thomas

    Apostle called Didymus

    One of the Twelve, called Didymus, who said 'Let us also go, so that we may die with Him', was absent when Jesus first appeared, and was among those who fished with the disciples…

    Citado en la guía: Matthew 10:3; John 11:16; John 20:24

Referencias cruzadas (31)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

  1. 1 Marcos 16:9; Mateo 27:60; Apocalipsis 1:10; Juan 19:25; Lucas 24:1–10
  2. 2 Juan 13:23; Juan 20:13; Juan 21:24; Juan 19:26; Juan 21:20
  3. 3 Lucas 24:12
  4. 4 2 Samuel 18:23; 1 Corintios 9:24
  5. 5 Juan 19:40; Juan 11:44; Juan 20:11
  6. 6 Lucas 22:31–32; Juan 21:15–17; Juan 21:7; Mateo 16:15–16; Juan 18:17
  7. 7 Juan 11:44
  8. 8 Juan 20:25; Juan 20:4; Juan 1:50; Juan 20:29
  9. 9 Salmo 16:10; Isaías 25:8; Isaías 53:10–12; Isaías 26:19; Lucas 24:44–46
  10. 10 Juan 16:32; Juan 7:53
  11. 11 Juan 20:5
  12. 12 Lucas 24:3–7; Apocalipsis 3:4; Marcos 16:5–6; Apocalipsis 7:14; Daniel 7:9
  13. 13 Juan 20:15; Juan 16:20–22; Juan 14:27–28; Salmo 43:3–5; Juan 2:4
  14. 14 Lucas 24:16; Juan 21:4; Marcos 16:9; Cantar de los Cantares 3:3–4; Mateo 28:9
  15. 15 Juan 18:7; Juan 20:13; Juan 1:38; Cantar de los Cantares 3:2; 1 Samuel 1:16
  16. 16 Juan 10:3; Juan 1:38; Éxodo 3:4; 1 Samuel 3:10; Juan 1:49
  17. 17 Juan 16:28; Efesios 4:8–10; 1 Pedro 1:3; Gálatas 4:6–7; Juan 17:11
  18. 18 Lucas 24:10; Mateo 28:10; Marcos 16:10–13; Lucas 24:22–23; Juan 20:1
  19. 19 Juan 20:26; Juan 14:27; Lucas 24:36–49; Juan 20:21; 2 Tesalonicenses 3:16
  20. 20 Juan 16:22; 1 Juan 1:1; Lucas 24:39–41; Juan 20:27; Juan 16:20
  21. 21 Juan 17:18–19; Mateo 28:18–20; Juan 13:20; Juan 3:17; Marcos 16:15–18
  22. 22 Job 33:4; Génesis 2:7; Juan 7:39; Hechos 2:38; Hechos 19:2
  23. 23 Mateo 18:18; Mateo 16:19; Hechos 13:38–39; Marcos 2:5–10; Hechos 10:43
  24. 24 Juan 11:16; Hebreos 10:25; Juan 6:66–67; Juan 14:5; Juan 21:2
  25. 25 Juan 6:30; Marcos 16:11; Hebreos 3:18–4:2; Salmo 78:32; Hebreos 3:12
  26. 26 Juan 20:19; Isaías 54:10; Mateo 17:1; Isaías 26:12; Juan 14:27
  27. 27 Juan 20:25; Salmo 103:13–14; 1 Juan 1:1–2; Juan 20:20; 1 Timoteo 1:14–16
  28. 28 Juan 1:1; Isaías 9:6; Isaías 7:14; 1 Timoteo 3:16; Mateo 14:33
  29. 29 1 Pedro 1:8; 2 Corintios 5:7; Hebreos 11:1; Hebreos 11:27; Lucas 1:45
  30. 30 Juan 21:25; Romanos 15:4; 2 Timoteo 3:15–17; 1 Juan 5:13; 1 Corintios 10:11
  31. 31 Hechos 10:43; Juan 3:15–16; 1 Juan 5:1; 1 Juan 4:15; Juan 3:36

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

  1. Comentario 20:10 Augustine of Hippo, Tractates on the Gospel of John (Chapter XX — 10-29)

    Mary Magdalene had brought the news to His disciples, Peter and John, that the Lord was taken away from the sepulchre; and they, when they came thither, found only the linen clothes wherewith the body had been shrouded; and what else could they believe but what she had told them, and what she had herself also believed?

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)

  2. Comentario 20:10 John Chrysostom, Homilies on the Gospel of John (Homily LXXXVI)

    Full of feeling somehow is the female sex, and more inclined to pity. I say this, lest thou shouldest wonder how it could be that Mary wept bitterly at the tomb, while Peter was in no way so affected. For, "The disciples," it saith, "went away unto their own home"; but she stood shedding tears.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)

  3. Cita 20:31 Irenaeus of Lyons, Against Heresies (Book III, Chapter XVI)

    … and that this same suffered and rose again, as John, the disciple of the Lord, verifies, saying: "But these are written, that ye might believe that Jesus is the Christ, the Son of God, and that believing ye might have eternal life in His name," --foreseeing these blasphemous systems which divide the Lord, as far as lies in their power, …

    Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)

  4. Cita 20:22 Augustine of Hippo, The City of God (Book XIII, Chapters 21–23)

    They are encouraged in this supposition by the fact that the Lord Jesus after His resurrection breathed on His disciples, and said, "Receive ye the Holy Spirit." From this they suppose that the same thing was effected in either case, as if the evangelist had gone on to say, And they became living souls.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

  5. Cita 20:17 Cyril of Jerusalem, Catechetical Lectures (Lecture VII)

    But lest any one from simplicity or perverse ingenuity should suppose that Christ is but equal in honour to righteous men, from His saying, I ascend to My Father, and your Father, it is well to make this distinction beforehand, that the name of the Father is one, but the power of His operation manifold.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)