Romanos · Literal Standard Version
Romanos 9 Literal Standard Version
Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones
LSV Literal Standard Version
WEB World English Bible (clásica, con deuterocanónicos)
PT1904 Texto Patriarcal 1904 (acentuado, edición de eBible)
1 Truth I say in Christ, I do not lie, my conscience bearing testimony with me in the Holy Spirit,
1 I tell the truth in Christ. I am not lying, my conscience testifying with me in the Holy Spirit
1 Ἀλήθειαν λέγω ἐν Χριστῷ, οὐ ψεύδομαι, συμμαρτυρούσης μοι τῆς συνειδήσεώς μου ἐν Πνεύματι Ἁγίῳ,
2 that I have great grief and unceasing pain in my heart—
2 that I have great sorrow and unceasing pain in my heart.
2 ὅτι λύπη μοί ἐστι μεγάλη καὶ ἀδιάλειπτος ὀδύνη τῇ καρδίᾳ μου.
3 for I was wishing, I myself, to be accursed from the Christ—for my brothers, my relatives, according to the flesh,
3 For I could wish that I myself were accursed from Christ for my brothers’ sake, my relatives according to the flesh
3 ηὐχόμην γὰρ αὐτὸς ἐγὼ ἀνάθεμα εἶναι ἀπὸ τοῦ Χριστοῦ ὑπὲρ τῶν ἀδελφῶν μου, τῶν συγγενῶν μου κατὰ σάρκα,
4 who are Israelites, whose [is] the adoption, and the glory, and the covenants, and the lawgiving, and the service, and the promises,
4 who are Israelites; whose is the adoption, the glory, the covenants, the giving of the law, the service, and the promises;
4 οἵτινές εἰσιν Ἰσραηλῖται, ὧν ἡ υἱοθεσία καὶ ἡ δόξα καὶ αἱ διαθῆκαι καὶ ἡ νομοθεσία καὶ ἡ λατρεία καὶ αἱ ἐπαγγελίαι,
5 whose [are] the fathers, and of whom [is] the Christ, according to the flesh, who is God over all, blessed for all ages. Amen.
5 of whom are the fathers, and from whom is Christ as concerning the flesh, who is over all, God, blessed forever. Amen.
5 ὧν οἱ πατέρες, καὶ ἐξ ὧν ὁ Χριστὸς τὸ κατὰ σάρκα, ὁ ὢν ἐπὶ πάντων Θεὸς εὐλογητὸς εἰς τοὺς αἰῶνας· ἀμήν.
6 And it is not possible that the word of God has failed; for not all who [are] of Israel are these of Israel;
6 But it is not as though the word of God has come to nothing. For they are not all Israel that are of Israel.
6 Οὐχ οἷον δὲ ὅτι ἐκπέπτωκεν ὁ λόγος τοῦ Θεοῦ. οὐ γὰρ πάντες οἱ ἐξ Ἰσραήλ, οὗτοι Ἰσραήλ,
7 nor because they are seed of Abraham [are] all children, but, “in Isaac will a seed be called to you”;
7 Neither, because they are Abraham’s offspring, are they all children. But, “your offspring will be accounted as from Isaac.”
7 οὐδ᾽ ὅτι εἰσὶ σπέρμα Ἀβραάμ, πάντες τέκνα, ἀλλ᾽ ἐν Ἰσαὰκ κληθήσεταί σοι σπέρμα·
8 that is, the children of the flesh—these [are] not children of God; but the children of the promise are reckoned for seed;
8 That is, it is not the children of the flesh who are children of God, but the children of the promise are counted as heirs.
8 τοῦτ᾽ ἔστιν οὐ τὰ τέκνα τῆς σαρκὸς ταῦτα τέκνα τοῦ Θεοῦ, ἀλλὰ τὰ τέκνα τῆς ἐπαγγελίας λογίζεται εἰς σπέρμα.
9 for the word of promise [is] this: “According to this time I will come, and there will be to Sarah a son.”
9 For this is a word of promise: “At the appointed time I will come, and Sarah will have a son.”
9 ἐπαγγελίας γὰρ ὁ λόγος οὗτος· κατὰ τὸν καιρὸν τοῦτον ἐλεύσομαι καὶ ἔσται τῇ Σάρρᾳ υἱός.
10 And not only [so], but also Rebecca, having conceived by one—our father Isaac
10 Not only so, but Rebekah also conceived by one, by our father Isaac.
10 οὐ μόνον δέ, ἀλλὰ καὶ Ῥεβέκκα ἐξ ἑνὸς κοίτην ἔχουσα, Ἰσαὰκ τοῦ πατρὸς ἡμῶν·
11 (for they being not yet born, neither having done anything good or evil, that the purpose of God, according to [divine] selection, might remain; not of works, but of Him who is calling),
11 For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls,
11 μήπω γὰρ γεννηθέντων μηδὲ πραξάντων τι ἀγαθὸν ἢ κακόν, ἵνα ἡ κατ᾽ ἐκλογὴν τοῦ Θεοῦ πρόθεσις μένῃ, οὐκ ἐξ ἔργων, ἀλλ᾽ ἐκ τοῦ καλοῦντος,
12 it was said to her, “The greater will serve the less”;
12 it was said to her, “The elder will serve the younger.”
12 ἐρρέθη αὐτῇ ὅτι ὁ μείζων δουλεύσει τῷ ἐλάσσονι,
13 according as it has been written: “Jacob I loved, and Esau I hated.”
13 Even as it is written, “Jacob I loved, but Esau I hated.”
13 καθὼς γέγραπται· τὸν Ἰακὼβ ἠγάπησα, τὸν δὲ Ἠσαῦ ἐμίσησα.
14 What, then, will we say? Unrighteousness [is] with God? Let it not be!
14 What shall we say then? Is there unrighteousness with God? May it never be!
14 Τί οὖν ἐροῦμεν; μὴ ἀδικία παρὰ τῷ Θεῷ; μὴ γένοιτο.
15 For to Moses He says, “I will do kindness to whom I do kindness, and I will have compassion on whom I have compassion”;
15 For he said to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.”
15 τῷ γὰρ Μωϋσῇ λέγει· ἐλεήσω ὃν ἂν ἐλεῶ, καὶ οἰκτειρήσω ὃν ἂν οἰκτείρω.
16 so then—not of him who is willing, nor of him who is running, but of God who is doing kindness;
16 So then it is not of him who wills, nor of him who runs, but of God who has mercy.
16 ἄρα οὖν οὐ τοῦ θέλοντος οὐδὲ τοῦ τρέχοντος, ἀλλὰ τοῦ ἐλεοῦντος Θεοῦ.
17 for the Writing says to Pharaoh, “For this very thing I raised you up, that I might show in you My power, and that My Name might be declared in all the land”;
17 For the Scripture says to Pharaoh, “For this very purpose I caused you to be raised up, that I might show in you my power, and that my name might be proclaimed in all the earth.”
17 λέγει γὰρ ἡ γραφὴ τῷ Φαραὼ ὅτι εἰς αὐτὸ τοῦτο ἐξήγειρά σε, ὅπως ἐνδείξωμαι ἐν σοὶ τὴν δύναμίν μου, καὶ ὅπως διαγγελῇ τὸ ὄνομά μου ἐν πάσῃ τῇ γῇ.
18 so then, to whom He wills, He does kindness, and to whom He wills, He hardens.
18 So then, he has mercy on whom he desires, and he hardens whom he desires.
18 ἄρα οὖν ὃν θέλει ἐλεεῖ, ὃν δὲ θέλει σκληρύνει.
19 You will say, then, to me, “Why does He yet find fault? For who has resisted His counsel?”
19 You will say then to me, “Why does he still find fault? For who withstands his will?”
19 Ἐρεῖς οὖν μοι· τί ἔτι μέμφεται; τῷ γὰρ βουλήματι αὐτοῦ τίς ἀνθέστηκε;
20 No, but, O man, who are you that are answering again to God? Will the thing formed say to Him who formed [it], Why did you make me thus?
20 But indeed, O man, who are you to reply against God? Will the thing formed ask him who formed it, “Why did you make me like this?”
20 μενοῦνγε, ὦ ἄνθρωπε, σὺ τίς εἶ ὁ ἀνταποκρινόμενος τῷ Θεῷ; μὴ ἐρεῖ τὸ πλάσμα τῷ πλάσαντι, τί με ἐποίησας οὕτως;
21 Does the potter not have authority over the clay, out of the same lump to make one vessel to honor and one to dishonor?
21 Or hasn’t the potter a right over the clay, from the same lump to make one part a vessel for honor, and another for dishonor?
21 ἢ οὐκ ἔχει ἐξουσίαν ὁ κεραμεὺς τοῦ πηλοῦ, ἐκ τοῦ αὐτοῦ φυράματος ποιῆσαι ὃ μὲν εἰς τιμὴν σκεῦος, ὃ δὲ εἰς ἀτιμίαν;
22 And if God, willing to show the wrath and to make known His power, endured, in much long suffering, vessels of wrath fitted for destruction,
22 What if God, willing to show his wrath and to make his power known, endured with much patience vessels of wrath prepared for destruction,
22 εἰ δὲ θέλων ὁ Θεὸς ἐνδείξασθαι τὴν ὀργὴν καὶ γνωρίσαι τὸ δυνατὸν αὐτοῦ ἤνεγκεν ἐν πολλῇ μακροθυμίᾳ σκεύη ὀργῆς κατηρτισμένα εἰς ἀπώλειαν;
23 and that He might make known the riches of His glory on vessels of kindness, that He before prepared for glory, whom also He called—us—
23 and that he might make known the riches of his glory on vessels of mercy, which he prepared beforehand for glory—
23 καὶ ἵνα γνωρίσῃ τὸν πλοῦτον τῆς δόξης αὐτοῦ ἐπὶ σκεύη ἐλέους, — ἃ προητοίμασεν εἰς δόξαν;
24 not only out of Jews, but also out of nations,
24 us, whom he also called, not from the Jews only, but also from the Gentiles?
24 οὓς καὶ ἐκάλεσεν ἡμᾶς οὐ μόνον ἐξ Ἰουδαίων, ἀλλὰ καὶ ἐξ ἐθνῶν,
25 as also in Hosea He says, “I will call what [is] not My people—My people; and her not beloved—Beloved,
25 As he says also in Hosea, “I will call them ‘my people,’ which were not my people; and her ‘beloved,’ who was not beloved.”
25 ὡς καὶ ἐν τῷ Ὡσηὲ λέγει· καλέσω τὸν οὐ λαόν μου λαόν μου, καὶ τὴν οὐκ ἠγαπημένην ἠγαπημένην·
26 and it will be—in the place where it was said to them, You [are] not My people; there they will be called sons of the living God.”
26 “It will be that in the place where it was said to them, ‘You are not my people,’ there they will be called ‘children of the living God.’”
26 καὶ ἔσται ἐν τῷ τόπῳ οὗ ἐρρέθη αὐτοῖς, οὐ λαός μου ὑμεῖς, ἐκεῖ κληθήσονται υἱοὶ Θεοῦ ζῶντος.
27 And Isaiah cries concerning Israel, “If the number of the sons of Israel may be as the sand of the sea, the remnant will be saved;
27 Isaiah cries concerning Israel, “If the number of the children of Israel are as the sand of the sea, it is the remnant who will be saved;
27 Ἡσαΐας δὲ κράζει ὑπὲρ τοῦ Ἰσραήλ· ἐὰν ᾖ ὁ ἀριθμὸς τῶν υἱῶν Ἰσραὴλ ὡς ἡ ἄμμος τῆς θαλάσσης, τὸ κατάλειμμα σωθήσεται·
28 for a matter He is finishing, and is cutting short in righteousness, because a matter cut short will the LORD do on the land.”
28 for he will finish the work and cut it short in righteousness, because the Lord will make a short work upon the earth.”
28 λόγον γὰρ συντελῶν καὶ συντέμνων ἐν δικαιοσύνῃ, ὅτι λόγον συντετμημένον ποιήσει Κύριος ἐπὶ τῆς γῆς.
29 And according as Isaiah says before, “Except the LORD of Hosts left to us a seed, we had become as Sodom, and we had been made like Gomorrah.”
29 As Isaiah has said before, “Unless the Lord of Armies had left us a seed, we would have become like Sodom, and would have been made like Gomorrah.”
29 καὶ καθὼς προείρηκεν Ἡσαΐας, εἰ μὴ Κύριος Σαβαὼθ ἐγκατέλιπεν ἡμῖν σπέρμα, ὡς Σόδομα ἂν ἐγενήθημεν καὶ ὡς Γόμορρα ἂν ὡμοιώθημεν.
30 What, then, will we say? That nations who are not pursuing righteousness attained to righteousness, and righteousness that [is] of faith,
30 What shall we say then? That the Gentiles, who didn’t follow after righteousness, attained to righteousness, even the righteousness which is of faith;
30 Τί οὖν ἐροῦμεν; ὅτι ἔθνη τὰ μὴ διώκοντα δικαιοσύνην κατέλαβε δικαιοσύνην, δικαιοσύνην δὲ τὴν ἐκ πίστεως,
31 and Israel, pursuing a law of righteousness, did not arrive at a law of righteousness;
31 but Israel, following after a law of righteousness, didn’t arrive at the law of righteousness.
31 Ἰσραὴλ δὲ διώκων νόμον δικαιοσύνης εἰς νόμον δικαιοσύνης οὐκ ἔφθασε.
32 why? Because—not by faith, but as by works of law; for they stumbled at the stone of stumbling,
32 Why? Because they didn’t seek it by faith, but as it were by works of the law. They stumbled over the stumbling stone,
32 διατί; ὅτι οὐκ ἐκ πίστεως, ἀλλ᾽ ὡς ἐξ ἔργων νόμου· προσέκοψαν γὰρ τῷ λίθῳ τοῦ προσκόμματος,
33 according as it has been written: “Behold, I place in Zion a stone of stumbling and a rock of offense; and everyone who is believing thereon will not be ashamed.”
33 even as it is written, “Behold, I lay in Zion a stumbling stone and a rock of offense; and no one who believes in him will be disappointed.”
33 καθὼς γέγραπται· ἰδοὺ τίθημι ἐν Σιὼν λίθον προσκόμματος καὶ πέτραν σκανδάλου, καὶ πᾶς ὁ πιστεύων ἐπ᾽ αὐτῷ οὐ καταισχυνθήσεται.
Referencias cruzadas (33)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 1 Timoteo 2:7; Romanos 1:9; Gálatas 1:20; 2 Corintios 11:10; Filipenses 1:8
- 2 Filipenses 3:18; Romanos 10:1; Jeremías 13:17; Salmo 119:136; Lamentaciones 3:51
- 3 Éxodo 32:32; Ester 8:6; Romanos 11:14; Gálatas 3:10; 1 Corintios 16:22
- 4 Efesios 2:12; Salmo 147:19; Génesis 17:2; Romanos 9:6; Hechos 2:39
- 5 Juan 10:30; Colosenses 1:16–19; Juan 1:1–3; Romanos 1:25; 1 Juan 5:20
- 6 Romanos 2:28–29; Gálatas 6:16; Romanos 11:1–2; Romanos 4:12–16; Romanos 3:3
- 7 Génesis 21:12; Hebreos 11:18; Juan 8:37–39; Gálatas 4:23; Lucas 3:8
- 8 Juan 1:13; Romanos 4:11–16; Gálatas 3:26–29; Romanos 8:14; Gálatas 4:22–31
- 9 Génesis 18:10; Génesis 18:14; Génesis 17:21; Hebreos 11:11–12; Génesis 21:2
- 10 Génesis 25:21–23; Lucas 16:26; Romanos 5:11; Romanos 5:3
- 11 2 Timoteo 1:9; Efesios 1:4–5; 2 Pedro 1:10; Romanos 8:28–30; Efesios 1:9–11
- 12 Génesis 25:22–23
- 13 Malaquías 1:2–3
- 14 2 Crónicas 19:7; Salmo 145:17; Deuteronomio 32:4; Job 34:10–12; Salmo 92:15
- 15 Éxodo 33:19; Romanos 9:16; Miqueas 7:18; Romanos 9:18–19; Éxodo 34:6–7
- 16 Efesios 2:8; Filipenses 2:13; Mateo 11:25–26; 1 Pedro 2:9–10; Efesios 2:4–5
- 17 Éxodo 9:16; Proverbios 16:4; Éxodo 14:17–18; Éxodo 10:1–2; Juan 17:26
- 18 Josué 11:20; Éxodo 4:21; Romanos 9:15–16; Romanos 11:7–8; 2 Tesalonicenses 2:10–12
- 19 Daniel 4:35; 2 Crónicas 20:6; 1 Corintios 15:12; 1 Corintios 15:35; Job 9:19
- 20 Isaías 29:16; Isaías 45:9–11; Isaías 64:8; Job 33:13; Job 36:23
- 21 Isaías 64:8; 2 Timoteo 2:20–21; Proverbios 16:4; Jeremías 18:3–6; Hechos 9:15
- 22 Proverbios 16:4; Judas 4; Romanos 9:21; 1 Pedro 2:8; 2 Timoteo 2:20
- 23 Romanos 2:4; Colosenses 1:27; 1 Pedro 1:2–5; Efesios 2:10; Romanos 5:20–21
- 24 Colosenses 3:11; Hebreos 3:1; Efesios 3:6–8; Gálatas 3:28; Romanos 11:11–13
- 25 Oseas 2:23; 1 Pedro 2:10; Ezequiel 16:8; Juan 16:27; Romanos 1:7
- 26 Oseas 1:9–10; 1 Juan 3:1–3; Isaías 43:6; Gálatas 3:26; Romanos 8:16
- 27 Isaías 10:20–23; Romanos 11:4–6; Isaías 1:9; Oseas 1:10; Jeremías 5:10
- 28 Isaías 10:23; Hechos 17:31; Salmo 9:8; Apocalipsis 19:11; Isaías 30:12–14
- 29 Isaías 1:9; Isaías 13:19; Santiago 5:4; Amós 4:11; Jeremías 50:40
- 30 Filipenses 3:9; Hebreos 11:7; Gálatas 2:16; Romanos 4:11; Gálatas 5:5
- 31 Romanos 11:7; Romanos 3:20; Santiago 2:10–11; Romanos 10:2–4; Gálatas 5:3–4
- 32 1 Corintios 1:23; Lucas 7:23; 1 Pedro 2:8; Romanos 11:11; Romanos 4:16
- 33 Isaías 28:16; Isaías 8:14–15; Romanos 10:11; Joel 2:26–27; 1 Pedro 2:6–8
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
Did I not seem yesterday to you to have spoken some great and exorbitant things of Paul's love toward Christ? And great indeed they were, too great for any words to express. Yet what you have heard to-day are as far above those things, as those things were above ours.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)
… saints; and discourse how it is that "this mortal body shall put on immortality, and this corruptible shall put on incorruption;" and proclaim in what sense [God] says, "That is a people who was not a people; and she is beloved who was not beloved;" and in what sense He says that "more are the children of her that was …
For it pleased Thee, O Lord, to take away the reproach of diminution from Jacob, that the elder should serve the younger; and Thou hast called the Gentiles into Thine inheritance.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
how did he "take the form of a servant?" how "was the Word made flesh?" and how saith Paul to the Romans, "Of whom as concerning the flesh Christ came, who is God over all?" Therefore that He was of us, and of our substance, and of the Virgin's womb, is manifest from these things, and from others beside; but …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
… is "crowned with glory and honour," and "glory, honour and peace" are laid up by promise "to every man that worketh good." There is moreover a special and peculiar glory for Israelites "to whom," it is said "pertaineth the adoption and the glory...and the service," and the Psalmist speaks of a certain glory of his own, "that my glory may …
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)