Sabiduría · Septuaginta griega de Brenton
Sabiduría 8 Septuaginta griega de Brenton
Notas sobre este texto (1)
- Ezra and Nehemiah form one book (2 Esdras) in this edition; the reader shows them as Ezra 1–10 and Nehemiah 1–13.
1 Διατείνει δὲ ἀπὸ πέρατος εἰς πέρας εὐρώστως, καὶ διοικεῖ τὰ πάντα χρηστῶς.
1 But she reaches from one end to the other with full strength, and orders all things well.
2 Ταύτην ἐφίλησα καὶ ἐξεζήτησα ἐκ νεότητός μου, καὶ ἐζήτησα νύμφην ἀγαγέσθαι ἐμαυτῷ, καὶ ἐραστὴς ἐγενόμην τοῦ κάλλους αὐτῆς.
2 I loved her and sought her from my youth. I sought to take her for my bride. I became enamoured by her beauty.
3 Εὐγένειαν δοξάζει συμβίωσιν Θεοῦ ἔχουσα, καὶ ὁ πάντων δεσπότης ἠγάπησεν αὐτήν.
3 She glorifies her noble birth by living with God. The Sovereign Lord of all loves her.
4 Μύστις γάρ ἐστι τῆς τοῦ Θεοῦ ἐπιστήμης, καὶ αἱρετὶς τῶν ἔργων αὐτοῦ.
4 For she is initiated into the knowledge of God, and she chooses his works.
5 Εἰ δὲ πλοῦτός ἐστιν ἐπιθυμητὸν κτῆμα ἐν βίῳ, τί σοφίας πλουσιώτερον τῆς τὰ πάντα ἐργαζομένης;
5 But if riches are a desired possession in life, what is richer than wisdom, which makes all things?
6 Εἰ δὲ φρόνησις ἐργάζεται, τίς αὐτῆς τῶν ὄντων μᾶλλόν ἐστι τεχνίτης;
6 And if understanding is effective, who more than wisdom is an architect of the things that exist?
7 Καὶ εἰ δικαιοσύνην ἀγαπᾷ τις, οἱ πόνοι ταύτης εἰσὶν ἀρεταί· σωφροσύνην γὰρ καὶ φρόνησιν ἐκδιδάσκει, δικαιοσύνην καὶ ἀνδρίαν, ὧν χρησιμώτερον οὐδέν ἐστιν ἐν βίῳ ἀνθρώποις.
7 If a man loves righteousness, the fruits of wisdom’s labor are virtues, for she teaches soberness, understanding, righteousness, and courage. There is nothing in life more profitable for people than these.
8 Εἰ δὲ καὶ πολυπειρίαν ποθεῖ τις, οἶδε τὰ ἀρχαῖα καὶ τὰ μέλλοντα εἰκάζειν, ἐπίσταται στροφὰς λόγων καὶ λύσεις αἰνιγμάτων, σημεῖα καὶ τέρατα προγινώσκει, καὶ ἐκβάσεις καιρῶν καὶ χρόνων.
8 And if anyone longs for wide experience, she knows the things of old, and infers the things to come. She understands subtleties of speeches and interpretations of dark sayings. She foresees signs and wonders, and the issues of seasons and times.
9 Ἔκρινα τοίνυν ταύτην ἀγαγέσθαι πρὸς συμβίωσιν, εἰδὼς ὅτι ἔσται μοι σύμβουλος ἀγαθῶν, καὶ παραίνεσις φροντίδων καὶ λύπης.
9 Therefore I determined to take her to live with me, knowing that she is one who would give me good counsel, and encourage me in cares and grief.
10 Ἕξω διʼ αὐτὴν δόξαν ἐν ὄχλοις, καὶ τιμὴν παρὰ πρεσβυτέροις ὁ νέος.
10 Because of her, I will have glory among multitudes, and honor in the sight of elders, though I am young.
11 Ὀξὺς εὑρεθήσομαι ἐν κρίσει, καὶ ἐν ὄψει δυναστῶν θαυμασθήσομαι.
11 I will be found keen when I give judgment. I will be admired in the presence of rulers.
12 Σιγῶντά με περιμενοῦσι, καὶ φθεγγομένῳ προσέξουσι, καὶ λαλοῦντος ἐπιπλεῖον, χεῖρα ἐπιθήσουσιν ἐπὶ στόμα αὐτῶν.
12 When I am silent, they will wait for me. When I open my lips, they will heed what I say. If I continue speaking, they will put their hands on their mouths.
13 Ἕξω διʼ αὐτὴν ἀθανασίαν, καὶ μνήμην αἰώνιον τοῖς μετ ἐμὲ ἀπολείψω.
13 Because of her, I will have immortality, and leave behind an eternal memory to those who come after me.
14 Διοικήσω λαοὺς, καὶ ἔθνη ὑποταγήσεταί μοι.
14 I will govern peoples. Nations will be subjected to me.
15 Φοβηθήσονταί με ἀκούσαντες τύραννοι φρικτοὶ, ἐν πλήθει φανοῦμαι ἀγαθὸς, καὶ ἐν πολέμῳ ἀνδρεῖος.
15 Dreaded monarchs will fear me when they hear of me. Among the people, I will show myself to be good, and courageous in war.
16 Εἰσελθὼν εἰς τὸν οἶκόν μου προσαναπαύσομαι αὐτῇ· οὐ γὰρ ἔχει πικρίαν ἡ συναναστροφὴ αὐτῆς, οὐδὲ ὀδύνην ἡ συμβίωσις αὐτῆς, ἀλλὰ εὐφροσύνην καὶ χαράν.
16 When I come into my house, I will find rest with her. For conversation with her has no bitterness, and living with her has no pain, but gladness and joy.
17 Ταῦτα λογισάμενος ἐν ἐμαυτῷ, καὶ φροντίσας ἐν καρδίᾳ μου, ὅτι ἐστὶν ἀθανασία ἐν συγγενείᾳ σοφίας,
17 When I considered these things in myself, and thought in my heart how immortality is in kinship to wisdom,
18 καὶ ἐν φιλίᾳ αὐτῆς τέρψις ἀγαθὴ, καὶ ἐν πόνοις χειρῶν αὐτῆς πλοῦτος ἀνεκλιπὴς, καὶ ἐν συγγυμνασίᾳ ὁμιλίας αὐτῆς φρόνησις, καὶ εὔκλεια ἐν κοινωνίᾳ λόγων αὐτῆς, περιῄειν ζητῶν ὅπως λάβω αὐτὴν εἰς ἐμαυτόν.
18 and in her friendship is good delight, and in the labors of her hands is wealth that doesn’t fail, and understanding is in her companionship, and great renown in having fellowship with her words, I went about seeking how to take her to myself.
19 Παῖς δὲ ἤμην εὐφυὴς, ψυχῆς τε ἔλαχον ἀγαθῆς,
19 Now I was a clever child, and received a good soul.
20 μᾶλλον δὲ ἀγαθὸς ὢν ἦλθον εἰς σῶμα ἀμίαντον.
20 Or rather, being good, I came into an undefiled body.
21 Γνοὺς δὲ ὅτι οὐκ ἄλλως ἔσομαι ἐγκρατὴς, ἐὰν μὴ ὁ Θεὸς δῷ, καὶ τοῦτο δʼ ἦν φρονήσεως τὸ εἰδέναι τίνος ἡ χάρις, ἐνέτυχον τῷ Κυρίῳ, καὶ ἐδεήθην αὐτοῦ, καὶ εἶπον ἐξ ὅλης τῆς καρδίας μου,
21 But perceiving that I could not otherwise possess wisdom unless God gave her to me— yes, and to know and understand by whom the grace is given— I pleaded with the Lord and implored him, and with my whole heart I said:
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
that was a point of wisdom also to know whose gift she was." For by continency are we bound up and brought into one, whence we were scattered abroad into many.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
… also their form, not from without, but from the secret and profound might of the Creator, who said, "Do not I fill heaven and earth?" and whose wisdom it is that "reacheth from one end to another mightily; and sweetly doth she order all things." Wherefore I know not what kind of aid the angels, themselves created first, afforded to …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
Therefore it is said that he was born "according to the flesh,"--not because such births are not the gifts of God, nor His handiwork, whose creative wisdom "reaches," as it is written, "from one end to another mightily, and sweetly doth she order all things," but because, in a case in which the gift of God, which was not due …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)