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Tito · Majority Standard Bible

Tito 1 Majority Standard Bible

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Sobre MSB
  • Protestante
  • AT: Texto masorético (hebreo)
  • NT: Texto mayoritario (bizantino)
  • Protestante (66 libros)
  • Formal (palabra por palabra)
  • 2022
  • Dominio público

Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones

1 Paul, a servant of God and an apostle of Jesus Christ for the faith of God’s elect and their knowledge of the truth that leads to godliness, 2 in the hope of eternal life, which God, who cannot lie, promised before time began. 3 In His own time He has made His word evident in the proclamation entrusted to me by the command of God our Savior. 4 To Titus, my true child in our common faith: Grace, mercy, and peace from God the Father and the Lord Jesus Christ our Savior. 5 The reason I left you in Crete was that you would set in order what was unfinished and appoint elders in every town, as I directed you. 6 An elder must be blameless, the husband of but one wife, having children who are believers and who are not open to accusation of indiscretion or insubordination. 7 As God’s steward, an overseer must be above reproach—not self-willed, not quick-tempered, not given to drunkenness, not violent, not greedy for money. 8 Instead, he must be hospitable, a lover of good, self-controlled, upright, holy, and disciplined. 9 He must hold firmly to the faithful word as it was taught, so that he can encourage others by sound teaching and refute those who contradict it. 10 For many are rebellious and full of empty talk and deception, especially those of the circumcision, 11 who must be silenced. For the sake of dishonorable gain, they undermine entire households and teach things they should not. 12 As one of their own prophets has said, “Cretans are always liars, evil beasts, lazy gluttons.” 13 This testimony is true. Therefore rebuke them sternly, so that they will be sound in the faith 14 and will pay no attention to Jewish myths or to the commands of men who have rejected the truth. 15 To the pure, all things are pure; but to the defiled and unbelieving, nothing is pure. Indeed, both their minds and their consciences are defiled. 16 They profess to know God, but by their actions they deny Him. They are detestable, disobedient, and unfit for any good deed.

Referencias cruzadas (16)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

  1. 1 Romanos 1:1; 1 Timoteo 6:3; Tito 2:11–12; 2 Timoteo 2:25; 2 Pedro 1:3
  2. 2 Números 23:19; 2 Timoteo 1:9; 1 Juan 2:25; Hebreos 6:17–18; 1 Juan 5:11–13
  3. 3 1 Timoteo 1:11; Tito 3:4–6; 1 Timoteo 1:1; Tito 2:10; Tito 2:13
  4. 4 2 Timoteo 1:2; Judas 3; 2 Pedro 1:1; 2 Corintios 2:13; 2 Pedro 1:11
  5. 5 Hechos 14:23; 1 Timoteo 1:3; Eclesiastés 12:9; 1 Corintios 14:40; Hechos 27:21
  6. 6 1 Timoteo 3:2–7; 1 Timoteo 3:12; Proverbios 28:7; Tito 1:6–8; Génesis 18:19
  7. 7 Efesios 5:18; 2 Pedro 2:10; 1 Pedro 4:10; 1 Pedro 5:2; Lucas 12:42
  8. 8 1 Timoteo 3:2; Tito 2:7; 1 Reyes 5:7; 1 Tesalonicenses 2:10; 1 Juan 3:14
  9. 9 2 Tesalonicenses 2:15; 2 Timoteo 1:13; 1 Timoteo 6:3; 1 Timoteo 1:10; Apocalipsis 3:3
  10. 10 1 Timoteo 1:6; 1 Juan 4:1; Gálatas 2:4; Efesios 4:14; 2 Timoteo 3:13
  11. 11 2 Timoteo 3:6; 1 Timoteo 6:5; Tito 3:10; Romanos 3:19; Salmo 63:11
  12. 12 Romanos 16:18; 1 Timoteo 4:2; Hechos 17:28; 2 Pedro 2:15; Judas 8–13
  13. 13 1 Timoteo 5:20; Tito 2:2; 2 Timoteo 4:2; Tito 2:15; Proverbios 27:5
  14. 14 2 Timoteo 4:4; Colosenses 2:22; Gálatas 4:9; 2 Pedro 2:22; Mateo 15:9
  15. 15 Romanos 14:14; Romanos 14:20; 1 Corintios 10:23; 1 Timoteo 4:3–4; Mateo 15:18
  16. 16 1 Juan 2:4; Isaías 29:13; Efesios 5:6; Ezequiel 33:31; 2 Timoteo 3:5–8

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

  1. Comentario 1:1 John Chrysostom, Homilies on Titus (Homily I)

    Titus was an approved one of the companions of Paul; otherwise, he would not have committed to him the charge of that whole island, nor would he have commanded him to supply what was deficient, as he says, "That thou shouldest set in order the things that are wanting." (Ver.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 13 (1889)

  2. Cita 1:10 Augustine of Hippo, Confessions (Book VIII, Chapters VIII–X)

    Let them perish from Thy presence, O God, as "vain talkers and deceivers" of the soul do perish, who, observing that there were two wills in deliberating, affirm that there are two kinds of minds in us,--one good, the other evil.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  3. Cita 1:15 Augustine of Hippo, Confessions (Book X, Chapters XXIX–XXXI)

    Thou hast taught me, good Father, that "unto the pure all things are pure;" but "it is evil for that man who eateth with offence;" "and that every creature of Thine is good, and nothing to be refused, if it be received with, thanksgiving;" and that "meat commendeth us not to God;" and that no man should "judge us in …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  4. Cita 1:2 Augustine of Hippo, The City of God (Book XII, Chapters 16–18)

    For he says, "In hope of eternal life, which God that cannot lie promised before the eternal times, but hath in due times manifested His word." You see he says that in the past there have been eternal times, which, however, were not co-eternal with God.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)