Gálatas · Texto Patriarcal (Antoniades 1904/1912)
Gálatas 3 Texto Patriarcal (Antoniades 1904/1912)
Audio: Reina-Valera Antigua (RVA), leído por Joyfull · Sobre las grabaciones
Notas sobre este texto (3)
- The digital source has no accents or capitals (as Robinson distributes it); 1912 base text, movable nu regularised.
- Double square brackets [[ ]] are marks in the digital source; at 1 John 5:7–8 they enclose the words the 1904 edition prints in smaller type.
- Credit: Maurice A. Robinson & Jussi Ala-Konni (byztxt).
PT Texto Patriarcal (Antoniades 1904/1912)
WEB World English Bible (clásica, con deuterocanónicos)
PT1904 Texto Patriarcal 1904 (acentuado, edición de eBible)
1 ω ανοητοι γαλαται, τις υμας εβασκανεν τη αληθεια μη πειθεσθαι, οις κατ οφθαλμους ιησους χριστος προεγραφη εν υμιν εσταυρωμενος;
1 Foolish Galatians, who has bewitched you not to obey the truth, before whose eyes Jesus Christ was openly portrayed among you as crucified?
1 Ὦ ἀνόητοι Γαλάται, τίς ὑμᾶς ἐβάσκανε τῇ ἀληθείᾳ μὴ πείθεσθαι, οἷς κατ᾽ ὀφθαλμοὺς Ἰησοῦς Χριστὸς προεγράφη ἐν ὑμῖν ἐσταυρωμένος;
2 τουτο μονον θελω μαθειν αφ υμων· εξ εργων νομου το πνευμα ελαβετε η εξ ακοης πιστεως;
2 I just want to learn this from you: Did you receive the Spirit by the works of the law, or by hearing of faith?
2 τοῦτο μόνον θέλω μαθεῖν ἀφ᾽ ὑμῶν· ἐξ ἔργων νόμου τὸ Πνεῦμα ἐλάβετε ἢ ἐξ ἀκοῆς πίστεως;
3 ουτως ανοητοι εστε; εναρξαμενοι πνευματι νυν σαρκι επιτελεισθε;
3 Are you so foolish? Having begun in the Spirit, are you now completed in the flesh?
3 οὕτως ἀνόητοί ἐστε; ἐναρξάμενοι Πνεύματι νῦν σαρκὶ ἐπιτελεῖσθε;
4 τοσαυτα επαθετε εικη; ει γε και εικη.
4 Did you suffer so many things in vain, if it is indeed in vain?
4 τοσαῦτα ἐπάθετε εἰκῆ; εἴ γε καὶ εἰκῆ.
5 ο ουν επιχορηγων υμιν το πνευμα και ενεργων δυναμεις εν υμιν, εξ εργων νομου η εξ ακοης πιστεως;
5 He therefore who supplies the Spirit to you and does miracles among you, does he do it by the works of the law, or by hearing of faith?
5 ὁ οὖν ἐπιχορηγῶν ὑμῖν τὸ Πνεῦμα καὶ ἐνεργῶν δυνάμεις ἐν ὑμῖν, ἐξ ἔργων νόμου ἢ ἐξ ἀκοῆς πίστεως;
6 καθως αβρααμ επιστευσεν τω θεω, και ελογισθη αυτω εις δικαιοσυνην.
6 Even so, Abraham “believed God, and it was counted to him for righteousness.”
6 καθὼς Ἀβραὰμ ἐπίστευσε τῷ Θεῷ, καὶ ἐλογίσθη αὐτῷ εἰς δικαιοσύνην.
7 γινωσκετε αρα οτι οι εκ πιστεως, ουτοι εισιν υιοι αβρααμ.
7 Know therefore that those who are of faith are children of Abraham.
7 Γινώσκετε ἄρα ὅτι οἱ ἐκ πίστεως, οὗτοί εἰσιν υἱοὶ Ἀβραάμ.
8 προιδουσα δε η γραφη οτι εκ πιστεως δικαιοι τα εθνη ο θεος, προευηγγελισατο τω αβρααμ οτι ενευλογηθησονται εν σοι παντα τα εθνη.
8 The Scripture, foreseeing that God would justify the Gentiles by faith, preached the Good News beforehand to Abraham, saying, “In you all the nations will be blessed.”
8 προϊδοῦσα δὲ ἡ γραφὴ ὅτι ἐκ πίστεως δικαιοῖ τὰ ἔθνη ὁ Θεός, προευηγγελίσατο τῷ Ἀβραὰμ ὅτι ἐνευλογηθήσονται ἐν σοὶ πάντα τὰ ἔθνη.
9 ωστε οι εκ πιστεως ευλογουνται συν τω πιστω αβρααμ.
9 So then, those who are of faith are blessed with the faithful Abraham.
9 ὥστε οἱ ἐκ πίστεως εὐλογοῦνται σὺν τῷ πιστῷ Ἀβραάμ.
10 οσοι γαρ εξ εργων νομου εισιν, υπο καταραν εισιν· γεγραπται γαρ· επικαταρατος πας ος ουκ εμμενει εν πασιν τοις γεγραμμενοις εν τω βιβλιω του νομου του ποιησαι αυτα.
10 For as many as are of the works of the law are under a curse. For it is written, “Cursed is everyone who doesn’t continue in all things that are written in the book of the law, to do them.”
10 Ὅσοι γὰρ ἐξ ἔργων νόμου εἰσίν, ὑπὸ κατάραν εἰσί· γέγραπται γάρ· ἐπικατάρατος πᾶς ὃς οὐκ ἐμμένει ἐν πᾶσι τοῖς γεγραμμένοις ἐν τῷ βιβλίῳ τοῦ νόμου τοῦ ποιῆσαι αὐτά·
11 οτι δε εν νομω ουδεις δικαιουται παρα τω θεω, δηλον· οτι ο δικαιος εκ πιστεως ζησεται.
11 Now that no man is justified by the law before God is evident, for, “The righteous will live by faith.”
11 ὅτι δὲ ἐν νόμῳ οὐδεὶς δικαιοῦται παρὰ τῷ Θεῷ, δῆλον· ὅτι ὁ δίκαιος ἐκ πίστεως ζήσεται.
12 ο δε νομος ουκ εστιν εκ πιστεως, αλλ ο ποιησας αυτα ανθρωπος ζησεται εν αυτοις.
12 The law is not of faith, but, “The man who does them will live by them.”
12 ὁ δὲ νόμος οὐκ ἔστιν ἐκ πίστεως, ἀλλ᾽ ὁ ποιήσας αὐτὰ ἄνθρωπος ζήσεται ἐν αὐτοῖς.
13 χριστος ημας εξηγορασεν εκ της καταρας του νομου γενομενος υπερ ημων καταρα· γεγραπται γαρ· επικαταρατος πας ο κρεμαμενος επι ξυλου·
13 Christ redeemed us from the curse of the law, having become a curse for us. For it is written, “Cursed is everyone who hangs on a tree,”
13 Χριστὸς ἡμᾶς ἐξηγόρασεν ἐκ τῆς κατάρας τοῦ νόμου γενόμενος ὑπὲρ ἡμῶν κατάρα· γέγραπται γάρ· ἐπικατάρατος πᾶς ὁ κρεμάμενος ἐπὶ ξύλου·
14 ινα εις τα εθνη η ευλογια του αβρααμ γενηται εν χριστω ιησου, ινα την επαγγελιαν του πνευματος λαβωμεν δια της πιστεως.
14 that the blessing of Abraham might come on the Gentiles through Christ Jesus, that we might receive the promise of the Spirit through faith.
14 ἵνα εἰς τὰ ἔθνη ἡ εὐλογία τοῦ Ἀβραὰμ γένηται ἐν Χριστῷ Ἰησοῦ, ἵνα τὴν ἐπαγγελίαν τοῦ Πνεύματος λάβωμεν διὰ τῆς πίστεως.
15 αδελφοι, κατα ανθρωπον λεγω· ομως ανθρωπου κεκυρωμενην διαθηκην ουδεις αθετει η επιδιατασσεται.
15 Brothers, speaking of human terms, though it is only a man’s covenant, yet when it has been confirmed, no one makes it void or adds to it.
15 Ἀδελφοί, κατὰ ἄνθρωπον λέγω· ὅμως ἀνθρώπου κεκυρωμένην διαθήκην οὐδεὶς ἀθετεῖ ἢ ἐπιδιατάσσεται.
16 τω δε αβρααμ ερρεθησαν αι επαγγελιαι και τω σπερματι αυτου· ου λεγει, και τοις σπερμασιν, ως επι πολλων, αλλ ως εφ ενος, και τω σπερματι σου, ος εστιν χριστος.
16 Now the promises were spoken to Abraham and to his offspring. He doesn’t say, “To descendants”, as of many, but as of one, “To your offspring”, which is Christ.
16 τῷ δὲ Ἀβραὰμ ἐρρέθησαν αἱ ἐπαγγελίαι καὶ τῷ σπέρματι αὐτοῦ· οὐ λέγει, καὶ τοῖς σπέρμασιν, ὡς ἐπὶ πολλῶν, ἀλλ᾽ ὡς ἐφ᾽ ἑνός, καὶ τῷ σπέρματί σου, ὅς ἐστι Χριστός.
17 τουτο δε λεγω· διαθηκην προκεκυρωμενην υπο του θεου εις χριστον ο μετα ετη τετρακοσια και τριακοντα γεγονως νομος ουκ ακυροι, εις το καταργησαι την επαγγελιαν.
17 Now I say this: A covenant confirmed beforehand by God in Christ, the law, which came four hundred thirty years after, does not annul, so as to make the promise of no effect.
17 τοῦτο δὲ λέγω· διαθήκην προκεκυρωμένην ὑπὸ τοῦ Θεοῦ εἰς Χριστὸν ὁ μετὰ ἔτη τετρακόσια καὶ τριάκοντα γεγονὼς νόμος οὐκ ἀκυροῖ, εἰς τὸ καταργῆσαι τὴν ἐπαγγελίαν.
18 ει γαρ εκ νομου η κληρονομια, ουκετι εξ επαγγελιας· τω δε αβρααμ δι επαγγελιας κεχαρισται ο θεος.
18 For if the inheritance is of the law, it is no more of promise; but God has granted it to Abraham by promise.
18 εἰ γὰρ ἐκ νόμου ἡ κληρονομία, οὐκέτι ἐξ ἐπαγγελίας· τῷ δὲ Ἀβραὰμ δι᾽ ἐπαγγελίας κεχάρισται ὁ Θεός.
19 τι ουν ο νομος; των παραβασεων χαριν προσετεθη, αχρι ου ελθη το σπερμα ω επηγγελται, διαταγεις δι αγγελων εν χειρι μεσιτου.
19 Then why is there the law? It was added because of transgressions, until the offspring should come to whom the promise has been made. It was ordained through angels by the hand of a mediator.
19 Τί οὖν ὁ νόμος; τῶν παραβάσεων χάριν προσετέθη, ἄχρις οὗ ἔλθῃ τὸ σπέρμα ᾧ ἐπήγγελται, διαταγεὶς δι᾽ ἀγγέλων ἐν χειρὶ μεσίτου.
20 ο δε μεσιτης ενος ουκ εστιν, ο δε θεος εις εστιν.
20 Now a mediator is not between one, but God is one.
20 ὁ δὲ μεσίτης ἑνὸς οὐκ ἔστιν, ὁ δὲ Θεὸς εἷς ἐστιν.
21 ο ουν νομος κατα των επαγγελιων του θεου; μη γενοιτο. ει γαρ εδοθη νομος ο δυναμενος ζωοποιησαι, οντως αν εκ νομου ην η δικαιοσυνη·
21 Is the law then against the promises of God? Certainly not! For if there had been a law given which could make alive, most certainly righteousness would have been of the law.
21 ὁ οὖν νόμος κατὰ τῶν ἐπαγγελιῶν τοῦ Θεοῦ; μὴ γένοιτο. εἰ γὰρ ἐδόθη νόμος ὁ δυνάμενος ζωοποιῆσαι, ὄντως ἂν ἐκ νόμου ἦν ἡ δικαιοσύνη·
22 αλλα συνεκλεισεν η γραφη τα παντα υπο αμαρτιαν, ινα η επαγγελια εκ πιστεως ιησου χριστου δοθη τοις πιστευουσιν.
22 But the Scripture imprisoned all things under sin, that the promise by faith in Jesus Christ might be given to those who believe.
22 ἀλλὰ συνέκλεισεν ἡ γραφὴ τὰ πάντα ὑπὸ ἁμαρτίαν, ἵνα ἡ ἐπαγγελία ἐκ πίστεως Ἰησοῦ Χριστοῦ δοθῇ τοῖς πιστεύουσι.
23 προ δε του ελθειν την πιστιν υπο νομον εφρουρουμεθα συγκεκλεισμενοι εις την μελλουσαν πιστιν αποκαλυφθηναι.
23 But before faith came, we were kept in custody under the law, confined for the faith which should afterwards be revealed.
23 Πρὸ δὲ τοῦ ἐλθεῖν τὴν πίστιν ὑπὸ νόμον ἐφρουρούμεθα συγκεκλεισμένοι εἰς τὴν μέλλουσαν πίστιν ἀποκαλυφθῆναι.
24 ωστε ο νομος παιδαγωγος ημων γεγονεν εις χριστον, ινα εκ πιστεως δικαιωθωμεν·
24 So that the law has become our tutor to bring us to Christ, that we might be justified by faith.
24 ὥστε ὁ νόμος παιδαγωγὸς ἡμῶν γέγονεν εἰς Χριστόν, ἵνα ἐκ πίστεως δικαιωθῶμεν·
25 ελθουσης δε της πιστεως ουκετι υπο παιδαγωγον εσμεν.
25 But now that faith has come, we are no longer under a tutor.
25 ἐλθούσης δὲ τῆς πίστεως οὐκέτι ὑπὸ παιδαγωγόν ἐσμεν.
26 παντες γαρ υιοι θεου εστε δια της πιστεως εν χριστω ιησου·
26 For you are all children of God, through faith in Christ Jesus.
26 πάντες γὰρ υἱοὶ Θεοῦ ἐστε διὰ τῆς πίστεως ἐν Χριστῷ Ἰησοῦ·
27 οσοι γαρ εις χριστον εβαπτισθητε, χριστον ενεδυσασθε.
27 For as many of you as were baptized into Christ have put on Christ.
27 ὅσοι γὰρ εἰς Χριστὸν ἐβαπτίσθητε, Χριστὸν ἐνεδύσασθε.
28 ουκ ενι ιουδαιος ουδε ελλην, ουκ ενι δουλος ουδε ελευθερος, ουκ ενι αρσεν και θηλυ· παντες γαρ υμεις εις εστε εν χριστω ιησου.
28 There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus.
28 οὐκ ἔνι Ἰουδαῖος οὐδὲ Ἕλλην, οὐκ ἔνι δοῦλος οὐδὲ ἐλεύθερος, οὐκ ἔνι ἄρσεν καὶ θῆλυ· πάντες γὰρ ὑμεῖς εἷς ἐστε ἐν Χριστῷ Ἰησοῦ.
29 ει δε υμεις χριστου, αρα του αβρααμ σπερμα εστε και κατ επαγγελιαν κληρονομοι.
29 If you are Christ’s, then you are Abraham’s offspring and heirs according to promise.
29 εἰ δὲ ὑμεῖς Χριστοῦ, ἄρα τοῦ Ἀβραὰμ σπέρμα ἐστὲ καὶ κατ᾽ ἐπαγγελίαν κληρονόμοι.
Referencias cruzadas (29)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 Gálatas 5:7–8; 2 Corintios 11:3; Apocalipsis 2:20; Gálatas 1:6; Gálatas 3:3
- 2 Romanos 10:16–17; Gálatas 3:14; Hechos 15:8; Efesios 1:13–14; Gálatas 3:5
- 3 Gálatas 5:4–8; Gálatas 4:7–10; Hebreos 7:16–19; Hebreos 9:9–10; Gálatas 6:12–14
- 4 2 Juan 8; 1 Corintios 15:2; Hebreos 10:32–39; Hebreos 6:4–6; Ezequiel 18:24
- 5 Gálatas 3:2; Hechos 14:9–10; Hechos 19:11–12; Hechos 14:3; 2 Corintios 13:3
- 6 Génesis 15:6; Romanos 4:21–22; Santiago 2:23; Romanos 4:3–6; Romanos 4:24
- 7 Gálatas 3:9; Romanos 9:7–8; Gálatas 3:26–29; Salmo 100:3; Romanos 4:24
- 8 Génesis 12:3; Génesis 22:18; Génesis 28:14; Génesis 18:18; Génesis 26:4
- 9 Romanos 4:16; Gálatas 3:29; Gálatas 4:28; Romanos 4:24; Romanos 4:11
- 10 Deuteronomio 27:26; Romanos 8:7; Romanos 3:19–20; Deuteronomio 11:26–28; Santiago 2:9–11
- 11 Habacuc 2:4; Romanos 1:17; Hebreos 10:38; Gálatas 2:16; Eclesiastés 7:20
- 12 Levítico 18:5; Romanos 10:5–6; Nehemías 9:29; Romanos 4:14; Lucas 10:25–28
- 13 1 Pedro 2:24; Deuteronomio 21:23; Hebreos 9:12; Hebreos 9:15; 1 Pedro 1:18–21
- 14 Gálatas 3:28–29; 1 Corintios 12:13; Efesios 2:18; Gálatas 3:2; Ezequiel 36:26–27
- 15 Hebreos 9:17; Romanos 6:19; Romanos 3:5
- 16 Génesis 17:7–8; Romanos 4:13; Lucas 1:55; Génesis 22:17–18; Gálatas 3:27–29
- 17 Hebreos 11:39–40; Romanos 4:13–14; Éxodo 12:40–41; Génesis 15:13; 2 Corintios 1:20
- 18 Romanos 4:13–16; Hebreos 6:12–15; Gálatas 2:21; Salmo 105:42; Lucas 1:54–55
- 19 Hechos 7:53; Romanos 7:7–13; Hebreos 2:2; Gálatas 3:16; Romanos 5:20–21
- 20 1 Timoteo 2:5; Deuteronomio 6:4; Job 9:33; Hebreos 9:15; Hebreos 8:6
- 21 Gálatas 2:21; Romanos 9:31; Romanos 3:20–22; Gálatas 2:19; Romanos 10:3–6
- 22 Romanos 11:32; Hebreos 9:15; Juan 11:25–26; Gálatas 3:23; 1 Juan 2:25
- 23 Gálatas 5:18; Gálatas 3:24–25; Romanos 6:14–15; Romanos 11:32; Gálatas 3:19
- 24 Romanos 10:4; Hechos 13:38–39; Hebreos 10:1–14; Romanos 7:24–25; Mateo 5:17–18
- 25 Romanos 6:14; Romanos 7:4; Hebreos 10:15–18; Hebreos 7:11–19; Hebreos 8:3–13
- 26 Efesios 1:5; 2 Corintios 6:18; Juan 1:12–13; Gálatas 4:5–6; 1 Juan 3:1–2
- 27 Romanos 13:14; 1 Corintios 12:13; Romanos 6:3–4; 1 Pedro 3:21; Efesios 4:24
- 28 1 Corintios 12:12–13; Colosenses 3:11; Romanos 3:29–30; Gálatas 5:6; Romanos 10:12–15
- 29 Efesios 3:6; Romanos 9:7–8; Gálatas 3:7; Romanos 8:17; Romanos 4:16–21
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
It was added, until the seed should come to whom the promise was made; [and it was] ordained by angels in the hand of a Mediator." For the order of the words runs thus: "Wherefore then the law of works?
… deep, saying, "Be not conformed to this world, but be ye transformed by the renewing of your mind." And, "Be not children in understanding, howbeit in malice be ye children," that in "understanding ye may be perfect;" and "O foolish Galatians, who hath bewitched you?" But now not in his own voice, but in Thine who sentest Thy Spirit from …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
… ye are not so minded, our fathers thought it necessary by these boards to wall you off; since I hear from the elder ones, that of old there were not so much as these partitions; "For in Christ Jesus there is neither male nor female." And in the apostle's time also both men and women were together.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
For before faith came, we were kept in ward under the law, and, the law hath been our tutor to bring us unto Christ.
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
But you must hear too the words, "Christ hath redeemed us from the curse of the law;" and "while we were yet sinners, Christ died for us." Give careful heed, too, to the words of the Lord, and note how, whenever He instructs us about His Father, He is in the habit of using terms of personal authority, saying, "I …
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)