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Romanos · Revised Version (con apócrifos)

Romanos 13 Revised Version (con apócrifos)

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Sobre RV
  • Protestante
  • AT: Texto masorético (hebreo)
  • NT: Texto crítico
  • Protestante, con los apócrifos
  • Formal (palabra por palabra)
  • 1895
  • Dominio público

Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones

RV Revised Version (con apócrifos)
WEB World English Bible (clásica, con deuterocanónicos)
1 Let every soul be in subjection to the higher powers: for there is no power but of God; and the [powers ]that be are ordained of God.
1 Let every soul be in subjection to the higher authorities, for there is no authority except from God, and those who exist are ordained by God.
2 Therefore he that resisteth the power, withstandeth the ordinance of God: and they that withstand shall receive to themselves judgment.
2 Therefore he who resists the authority withstands the ordinance of God; and those who withstand will receive to themselves judgment.
3 For rulers are not a terror to the good work, but to the evil. And wouldest thou have no fear of the power? do that which is good, and thou shalt have praise from the same:
3 For rulers are not a terror to the good work, but to the evil. Do you desire to have no fear of the authority? Do that which is good, and you will have praise from the authority,
4 for he is a minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is a minister of God, an avenger for wrath to him that doeth evil.
4 for he is a servant of God to you for good. But if you do that which is evil, be afraid, for he doesn’t bear the sword in vain; for he is a servant of God, an avenger for wrath to him who does evil.
5 Wherefore [ye ]must needs be in subjection, not only because of the wrath, but also for conscience sake.
5 Therefore you need to be in subjection, not only because of the wrath, but also for conscience’ sake.
6 For for this cause ye pay tribute also; for they are ministers of God’s service, attending continually upon this very thing.
6 For this reason you also pay taxes, for they are servants of God’s service, continually doing this very thing.
7 Render to all their dues: tribute to whom tribute [is due]; custom to whom custom; fear to whom fear; honour to whom honour.
7 Therefore give everyone what you owe: if you owe taxes, pay taxes; if customs, then customs; if respect, then respect; if honor, then honor.
8 Owe no man anything, save to love one another: for he that loveth his neighbour hath fulfilled the law.
8 Owe no one anything, except to love one another; for he who loves his neighbor has fulfilled the law.
9 For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not covet, and if there be any other commandment, it is summed up in this word, namely, Thou shalt love thy neighbour as thyself.
9 For the commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not covet,” and whatever other commandments there are, are all summed up in this saying, namely, “You shall love your neighbor as yourself.”
10 Love worketh no ill to his neighbour: love therefore is the fulfillment of the law.
10 Love doesn’t harm a neighbor. Love therefore is the fulfillment of the law.
11 And this, knowing the season, that now it is high time for you to awake out of sleep: for now is salvation nearer to us than when we [first ]believed.
11 Do this, knowing the time, that it is already time for you to awaken out of sleep, for salvation is now nearer to us than when we first believed.
12 The night is far spent, and the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light.
12 The night is far gone, and the day is near. Let’s therefore throw off the deeds of darkness, and let’s put on the armor of light.
13 Let us walk honestly, as in the day; not in revelling and drunkenness, not in chambering and wantonness, not in strife and jealousy.
13 Let’s walk properly, as in the day; not in reveling and drunkenness, not in sexual promiscuity and lustful acts, and not in strife and jealousy.
14 But put ye on the Lord Jesus Christ, and make not provision for the flesh, to [fulfill ]the lusts [thereof].
14 But put on the Lord Jesus Christ, and make no provision for the flesh, for its lusts.
Referencias cruzadas (14)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

  1. 1 Tito 3:1; 1 Pedro 2:13–17; Daniel 2:21; Juan 19:11; Proverbios 8:15–16
  2. 2 1 Pedro 2:13; Tito 3:1; Santiago 3:1; Romanos 13:5; Lucas 20:47
  3. 3 Eclesiastés 10:4–6; Proverbios 14:35; Proverbios 20:2; 1 Pedro 2:13–14; Deuteronomio 25:1
  4. 4 Romanos 12:19; 2 Crónicas 19:6; Proverbios 24:23–24; Proverbios 20:2; Proverbios 16:14
  5. 5 1 Pedro 2:19; Eclesiastés 8:2; Hechos 24:16; 1 Pedro 2:13–15; Tito 3:1–2
  6. 6 Mateo 22:17–21; Lucas 23:2; Lucas 20:21–26; Mateo 17:24–27; Marcos 12:14–17
  7. 7 Lucas 20:25; 1 Pedro 2:17–18; Proverbios 24:21; Mateo 17:25; 1 Timoteo 5:17
  8. 8 Romanos 13:10; Mateo 22:39–40; Gálatas 5:14; Mateo 7:12; Proverbios 3:27–28
  9. 9 Éxodo 20:12–17; Mateo 22:39; Marcos 12:31; Lucas 10:27; Deuteronomio 5:16–21
  10. 10 Romanos 13:8; Mateo 22:39–40; 1 Corintios 13:4–7
  11. 11 1 Tesalonicenses 5:5–8; 1 Pedro 4:7; Efesios 5:14; Mateo 24:42–44; 1 Corintios 15:34
  12. 12 Ezequiel 18:31–32; Efesios 5:11; 2 Corintios 6:7; Colosenses 3:8–17; Efesios 6:11–18
  13. 13 Gálatas 5:21; Efesios 5:18; 1 Tesalonicenses 4:3–5; 1 Pedro 4:3–5; Efesios 5:15
  14. 14 Efesios 4:24; Gálatas 5:16–17; Gálatas 3:27; 1 Pedro 2:11; Gálatas 5:24

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

  1. Comentario 13:1 John Chrysostom, Homilies on Romans (Homily XXIII)

    Of this subject he makes much account in other epistles also, setting subjects under their rulers as household servants are under their masters.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)

  2. Cita 13:10 Irenaeus of Lyons, Against Heresies (Book IV, Chapter IX)

    And Paul in like manner declares, "Love is the fulfilling of the law:" and [he declares] that when all other things have been destroyed, there shall remain "faith, hope, and love; but the greatest of all is love;" and that apart from the love of God, neither knowledge avails anything, nor the understanding of mysteries, nor faith, nor prophecy, but …

    Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)

  3. Cita 13:13 Augustine of Hippo, Confessions (Book VIII, Chapter XI)

    … in silence read that paragraph on which my eyes first fell,--"Not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying; but put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof." No further would I read, nor did I need; for instantly, as the sentence ended,--by …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  4. Cita 13:12 John Chrysostom, Homilies on the Gospel of Matthew (Homily X)

    But that it is even at the doors, hear Paul saying, "The night is far spent, the day is at hand;" and again, "He that cometh will come, and will not tarry." For the signs too are now complete, which announce that day.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  5. Cita 13:1–7 Irenaeus of Lyons, Against Heresies (Book IV, Chapter XXXVI)

    For this cause pay ye tribute also; for they are God's ministers, attending continually upon this very thing." Both the Lord, then, and the apostles announce as the one only God the Father, Him who gave the law, who sent the prophets, who made all things; and therefore does He say, "He sent His armies," because every man, inasmuch as …

    Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)