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1 Juan · Nuevo Testamento de Tyndale (1534)

1 Juan 2 Nuevo Testamento de Tyndale (1534)

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  • Protestante
  • NT: Textus Receptus
  • Solo Nuevo Testamento
  • Formal (palabra por palabra)
  • 1534
  • Dominio público

Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones

Notas sobre este texto (1)
Tyndale Nuevo Testamento de Tyndale (1534)
WEB World English Bible (clásica, con deuterocanónicos)
PT1904 Texto Patriarcal 1904 (acentuado, edición de eBible)
1 My lytell children these thynges write I vnto you that ye synne not: yf eny man synne yet we have an advocate with the father Iesus Christ which is righteous:
1 My little children, I write these things to you so that you may not sin. If anyone sins, we have a Counselor with the Father, Jesus Christ, the righteous.
1 Τεκνία μου, ταῦτα γράφω ὑμῖν ἵνα μὴ ἁμάρτητε· καὶ ἐάν τις ἁμάρτῃ, παράκλητον ἔχομεν πρὸς τὸν πατέρα, Ἰησοῦν Χριστὸν δίκαιον·
2 and he it is that obteyneth grace for oure synnes: not for oure synnes only: but also for the synnes of all the worlde.
2 And he is the atoning sacrifice for our sins, and not for ours only, but also for the whole world.
2 καὶ αὐτὸς ἱλασμός ἐστι περὶ τῶν ἁμαρτιῶν ἡμῶν, οὐ περὶ τῶν ἡμετέρων δὲ μόνον, ἀλλὰ καὶ περὶ ὅλου τοῦ κόσμου.
3 And herby we are sure that we knowe him yf we kepe his commaundementes.
3 This is how we know that we know him: if we keep his commandments.
3 καὶ ἐν τούτῳ γινώσκομεν ὅτι ἐγνώκαμεν αὐτόν, ἐὰν τὰς ἐντολὰς αὐτοῦ τηρῶμεν.
4 He that sayth I knowe him and kepeth not his commaundementes is a lyar and the veritie is not in him.
4 One who says, “I know him,” and doesn’t keep his commandments, is a liar, and the truth isn’t in him.
4 ὁ λέγων, ἔγνωκα αὐτόν, καὶ τὰς ἐντολὰς αὐτοῦ μὴ τηρῶν, ψεύστης ἐστί, καὶ ἐν τούτῳ ἡ ἀλήθεια οὐκ ἔστιν·
5 Whosoever kepeth his (worde) in him is the love of god parfect in dede. And therby knowe we that we are in him.
5 But God’s love has most certainly been perfected in whoever keeps his word. This is how we know that we are in him:
5 ὃς δ᾽ ἂν τηρῇ αὐτοῦ τὸν λόγον, ἀληθῶς ἐν τούτῳ ἡ ἀγάπη τοῦ Θεοῦ τετελείωται. ἐν τούτῳ γινώσκομεν ὅτι ἐν αὐτῷ ἐσμεν.
6 He that sayth he bydeth in him ought to walke even as he walked.
6 he who says he remains in him ought himself also to walk just like he walked.
6 ὁ λέγων ἐν αὐτῷ μένειν ὀφείλει, καθὼς ἐκεῖνος περιεπάτησε, καὶ αὐτὸς οὕτω περιπατεῖν.
7 Brethren I write no newe commaundement vnto you: but that olde commaundement which ye hearde from the begynnynge. The olde commaundement is the worde which ye hearde from the begynnynge.
7 Brothers, I write no new commandment to you, but an old commandment which you had from the beginning. The old commandment is the word which you heard from the beginning.
7 Ἀδελφοί, οὐκ ἐντολὴν καινὴν γράφω ὑμῖν, ἀλλ᾽ ἐντολὴν παλαιάν, ἣν εἴχετε ἀπ᾽ ἀρχῆς· ἡ ἐντολὴ ἡ παλαιά ἐστιν ὁ λόγος ὃν ἠκούσατε ἀπ᾽ ἀρχῆς.
8 Agayne a newe commaundement I write vnto you a thynge that is true in him and also in you: for the darknes is past and the true lyght now shyneth.
8 Again, I write a new commandment to you, which is true in him and in you, because the darkness is passing away and the true light already shines.
8 πάλιν ἐντολὴν καινὴν γράφω ὑμῖν, ὅ ἐστιν ἀληθὲς ἐν αὐτῷ καὶ ἐν ὑμῖν, ὅτι ἡ σκοτία παράγεται καὶ τὸ φῶς τὸ ἀληθινὸν ἤδη φαίνει.
9 He that sayth how that he is in the light and yet hateth his brother is in darknes even vntyll this tyme.
9 He who says he is in the light and hates his brother is in the darkness even until now.
9 ὁ λέγων ἐν τῷ φωτὶ εἶναι, καὶ τὸν ἀδελφὸν αὐτοῦ μισῶν, ἐν τῇ σκοτίᾳ ἐστὶν ἕως ἄρτι.
10 He that loveth his brother abydeth in the light and ther is none occasion of evyll in him.
10 He who loves his brother remains in the light, and there is no occasion for stumbling in him.
10 ὁ ἀγαπῶν τὸν ἀδελφὸν αὐτοῦ ἐν τῷ φωτὶ μένει, καὶ σκάνδαλον ἐν αὐτῷ οὐκ ἔστιν·
11 He that hateth his brother is in darknes and walketh in darknes: and cannot tell whither he goeth because that darknes hath blynded his eyes.
11 But he who hates his brother is in the darkness, and walks in the darkness, and doesn’t know where he is going, because the darkness has blinded his eyes.
11 ὁ δὲ μισῶν τὸν ἀδελφὸν αὐτοῦ ἐν τῇ σκοτίᾳ ἐστὶ καὶ ἐν τῇ σκοτίᾳ περιπατεῖ, καὶ οὐκ οἶδε ποῦ ὑπάγει, ὅτι ἡ σκοτία ἐτύφλωσε τοὺς ὀφθαλμοὺς αὐτοῦ.
12 Babes I write vnto you how that youre synnes are forgeven you for his names sake.
12 I write to you, little children, because your sins are forgiven you for his name’s sake.
12 Γράφω ὑμῖν, τεκνία, ὅτι ἀφέωνται ὑμῖν αἱ ἁμαρτίαι διὰ τὸ ὄνομα αὐτοῦ.
13 I wryte vnto you fathers how that ye have knowen him that was from the begynnynge. I wryte vnto you yonge men how that ye have overcome the wicked. I wryte vnto you lytell children how that ye have knowne the father.
13 I write to you, fathers, because you know him who is from the beginning. I write to you, young men, because you have overcome the evil one. I write to you, little children, because you know the Father.
13 γράφω ὑμῖν, πατέρες, ὅτι ἐγνώκατε τὸν ἀπ᾽ ἀρχῆς. γράφω ὑμῖν, νεανίσκοι, ὅτι νενικήκατε τὸν πονηρόν.
14 I wryte vnto you fathers how that ye have knowe him that was from the begynnynge. I wryte vnto you youge men how that ye are stronge: and the worde of God abydeth in you and ye have overcome that wicked.
14 I have written to you, fathers, because you know him who is from the beginning. I have written to you, young men, because you are strong, and the word of God remains in you, and you have overcome the evil one.
14 ἔγραψα ὑμῖν, παιδία, ὅτι ἐγνώκατε τὸν πατέρα. ἔγραψα ὑμῖν, πατέρες, ὅτι ἐγνώκατε τὸν ἀπ᾽ ἀρχῆς. ἔγραψα ὑμῖν, νεανίσκοι, ὅτι ἰσχυροί ἐστε καὶ ὁ λόγος τοῦ Θεοῦ ἐν ὑμῖν μένει καὶ νενικήκατε τὸν πονηρόν.
15 Se that ye love not the worlde nether the thynges that are in the worlde. Yf eny man love the worlde the love of the father is not in him.
15 Don’t love the world or the things that are in the world. If anyone loves the world, the Father’s love isn’t in him.
15 μὴ ἀγαπᾶτε τὸν κόσμον μηδὲ τὰ ἐν τῷ κόσμῳ. ἐάν τις ἀγαπᾷ τὸν κόσμον, οὐκ ἔστιν ἡ ἀγάπη τοῦ πατρὸς ἐν αὐτῷ·
16 For all that is in the worlde (as the lust of the flesshe the lust of the eyes and the pryde of gooddes) is not of the father: but of the worlde
16 For all that is in the world—the lust of the flesh, the lust of the eyes, and the pride of life—isn’t the Father’s, but is the world’s.
16 ὅτι πᾶν τὸ ἐν τῷ κόσμῳ, ἡ ἐπιθυμία τῆς σαρκὸς καὶ ἡ ἐπιθυμία τῶν ὀφθαλμῶν καὶ ἡ ἀλαζονεία τοῦ βίου, οὐκ ἔστιν ἐκ τοῦ πατρός, ἀλλ᾽ ἐκ τοῦ κόσμου ἐστί.
17 And the worlde vannyssheth awaye and the lust therof: but he that fulfilleth the will of god abydeth ever.
17 The world is passing away with its lusts, but he who does God’s will remains forever.
17 καὶ ὁ κόσμος παράγεται καὶ ἡ ἐπιθυμία αὐτοῦ· ὁ δὲ ποιῶν τὸ θέλημα τοῦ Θεοῦ μένει εἰς τὸν αἰῶνα.
18 Lytell children it is the last tyme and as ye have herde how that Antichrist shall come: even now are there many Antichristes come allredy. Wherby we knowe that it is the last tyme.
18 Little children, these are the end times, and as you heard that the Antichrist is coming, even now many antichrists have arisen. By this we know that it is the final hour.
18 Παιδία, ἐσχάτη ὥρα ἐστί, καὶ καθὼς ἠκούσατε ὅτι ὁ ἀντίχριστος ἔρχεται, καὶ νῦν ἀντίχριστοι πολλοὶ γεγόνασιν· ὅθεν γινώσκομεν ὅτι ἐσχάτη ὥρα ἐστὶν.
19 They went oute from vs but they were not of vs. For yf they had bene of vs they wolde no dout have continued with vs. But that fortuned that that myght appere that they were not of vs.
19 They went out from us, but they didn’t belong to us; for if they had belonged to us, they would have continued with us. But they left, that they might be revealed that none of them belong to us.
19 ἐξ ἡμῶν ἐξῆλθον, ἀλλ᾽ οὐκ ἦσαν ἐξ ἡμῶν· εἰ γὰρ ἦσαν ἐξ ἡμῶν, μεμενήκεισαν ἂν μεθ᾽ ἡμῶν· ἀλλ᾽ ἵνα φανερωθῶσιν ὅτι οὐκ εἰσὶ πάντες ἐξ ἡμῶν.
20 And ye have an oyntment of the holy gost and ye knowe all thynges.
20 You have an anointing from the Holy One, and you all have knowledge.
20 καὶ ὑμεῖς χρῖσμα ἔχετε ἀπὸ τοῦ ἁγίου, καὶ οἴδατε πάντα.
21 I wrote not vnto you as though ye knewe not the trueth: but as though ye knewe it and knowe also that no lye commeth of trueth.
21 I have not written to you because you don’t know the truth, but because you know it, and because no lie is of the truth.
21 οὐκ ἔγραψα ὑμῖν ὅτι οὐκ οἴδατε τὴν ἀλήθειαν, ἀλλ᾽ ὅτι οἴδατε αὐτήν, καὶ ὅτι πᾶν ψεῦδος ἐκ τῆς ἀληθείας οὐκ ἔστι.
22 Who is a lyar: but he that denyeth that Iesus is Christ? The same is the Antichrist that denyeth the father and the sonne.
22 Who is the liar but he who denies that Jesus is the Christ? This is the Antichrist, he who denies the Father and the Son.
22 τίς ἐστιν ὁ ψεύστης εἰ μὴ ὁ ἀρνούμενος ὅτι Ἰησοῦς οὐκ ἔστιν ὁ Χριστός; οὗτός ἐστιν ὁ ἀντίχριστος, ὁ ἀρνούμενος τὸν πατέρα καὶ τὸν υἱόν.
23 Whosoever denyeth the sonne the same hath not the father.
23 Whoever denies the Son doesn’t have the Father. He who confesses the Son has the Father also.
23 πᾶς ὁ ἀρνούμενος τὸν υἱὸν οὐδὲ τὸν πατέρα ἔχει.
24 Let therfore abyde in you that same which ye hearde from the begynnynge. Yf that which ye hearde from the begynnynge shall remayne in you ye also shall continewe in the sonne and in the father
24 Therefore, as for you, let that remain in you which you heard from the beginning. If that which you heard from the beginning remains in you, you also will remain in the Son, and in the Father.
24 Ὑμεῖς οὖν ὃ ἠκούσατε ἀπ᾽ ἀρχῆς, ἐν ὑμῖν μενέτω. ἐὰν ἐν ὑμῖν μείνῃ ὃ ἀπ᾽ ἀρχῆς ἠκούσατε, καὶ ὑμεῖς ἐν τῷ υἱῷ καὶ ἐν τῷ πατρὶ μενεῖτε.
25 And this is the promes that he hath promysed vs even eternall lyfe.
25 This is the promise which he promised us, the eternal life.
25 καὶ αὕτη ἐστὶν ἡ ἐπαγγελία ἣν αὐτὸς ἐπηγγείλατο ἡμῖν, τὴν ζωὴν τὴν αἰώνιον.
26 This have I written vnto you concernynge the that disceave you.
26 These things I have written to you concerning those who would lead you astray.
26 Ταῦτα ἔγραψα ὑμῖν περὶ τῶν πλανώντων ὑμᾶς.
27 And the anoyntynge which ye have receaved of him dwelleth in you. And ye nede not that eny man teache you: but as the annoyntynge teaheth you all thynges and is true and is no lye: and as it taught you even so byde therin.
27 As for you, the anointing which you received from him remains in you, and you don’t need for anyone to teach you. But as his anointing teaches you concerning all things, and is true, and is no lie, and even as it taught you, you will remain in him.
27 καὶ ὑμεῖς, τὸ χρῖσμα ὃ ἐλάβετε ἀπ᾽ αὐτοῦ, ἐν ὑμῖν μένει, καὶ οὐ χρείαν ἔχετε ἵνα τις διδάσκῃ ὑμᾶς, ἀλλ᾽ ὡς τὸ αὐτὸ χρῖσμα διδάσκει ὑμᾶς περὶ πάντων, καὶ ἀληθές ἐστι καὶ οὐκ ἔστι ψεῦδος, καὶ καθὼς ἐδίδαξεν ὑμᾶς μενεῖτε ἐν αὐτῷ.
28 And nowe babes abyde in him that when he shall appere we maye be bolde and not be made a shamed of him at his commynge.
28 Now, little children, remain in him, that when he appears, we may have boldness and not be ashamed before him at his coming.
28 Καὶ νῦν, τεκνία, μένετε ἐν αὐτῷ, ἵνα ὅταν φανερωθῇ ἔχωμεν παρρησίαν καὶ μὴ αἰσχυνθῶμεν ἀπ᾽ αὐτοῦ ἐν τῇ παρουσίᾳ αὐτοῦ.
29 Yf ye knowe that he is righteous knowe also that he which foloweth rightewesnes is borne of him.
29 If you know that he is righteous, you know that everyone who practices righteousness has been born of him.
29 ἐὰν εἰδῆτε ὅτι δίκαιός ἐστι, γινώσκετε ὅτι πᾶς ὁ ποιῶν τὴν δικαιοσύνην ἐξ αὐτοῦ γεγέννηται.
Referencias cruzadas (29)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

  1. 1 1 Timoteo 2:5; Romanos 8:34; Juan 14:6; 1 Juan 1:8–10; Hebreos 7:24–26
  2. 2 1 Juan 4:14; 1 Pedro 3:18; Juan 1:29; 1 Juan 4:10; 1 Pedro 2:24
  3. 3 Juan 14:15; Juan 15:10; 1 Juan 5:3; Lucas 6:46; 1 Juan 4:13
  4. 4 1 Juan 1:6; Tito 1:16; Santiago 2:14–16; 1 Juan 1:8; 1 Juan 4:20
  5. 5 Juan 14:23; Juan 14:21; 1 Juan 4:12–13; Lucas 11:28; 1 Juan 3:24
  6. 6 1 Pedro 2:21; Juan 13:15; 1 Corintios 11:1; 1 Juan 3:6; Juan 15:4–6
  7. 7 1 Juan 3:11; Levítico 19:18; Marcos 12:29–34; 2 Juan 5–6; Romanos 13:8–10
  8. 8 Efesios 5:8; Romanos 13:12; Juan 13:34; Juan 8:12; 2 Corintios 4:4–6
  9. 9 1 Juan 4:20; 1 Juan 2:11; 1 Juan 3:13–17; Salmo 82:5; 1 Corintios 13:1–3
  10. 10 1 Juan 3:14; Romanos 9:32–33; Romanos 14:13; Oseas 6:3; Mateo 18:7
  11. 11 Juan 12:35; Tito 3:3; Apocalipsis 3:17; 1 Juan 1:6; 1 Juan 2:9
  12. 12 Hechos 10:43; Hechos 13:38; Efesios 1:7; Salmo 106:8; Hechos 4:12
  13. 13 Juan 14:7; 1 Juan 2:14; Lucas 10:22; 1 Juan 4:4; 1 Juan 1:1
  14. 14 Salmo 119:11; 1 Juan 2:13; Colosenses 3:16; Juan 15:7; Efesios 6:10
  15. 15 Santiago 4:4; Romanos 12:2; Mateo 6:24; Colosenses 3:1–2; Lucas 16:13
  16. 16 Romanos 13:14; Gálatas 5:17; Salmo 119:36–37; Génesis 3:6; Proverbios 27:20
  17. 17 Mateo 24:35; 1 Corintios 7:31; Romanos 12:2; 1 Pedro 4:2; Hebreos 10:36
  18. 18 1 Juan 4:3; 2 Juan 7; 1 Juan 2:22; Mateo 24:24; Mateo 24:5
  19. 19 Hechos 20:30; 1 Corintios 11:19; Judas 19; Lucas 8:13; 2 Pedro 2:20–21
  20. 20 1 Juan 2:27; Juan 14:26; 2 Corintios 1:21–22; Isaías 61:1; Salmo 23:5
  21. 21 2 Pedro 1:12; Judas 5; Proverbios 1:5; Proverbios 9:8–9; Romanos 15:14–15
  22. 22 2 Juan 7; 1 Juan 4:3; 1 Juan 2:18; Judas 4; 1 Juan 2:23
  23. 23 1 Juan 4:15; Juan 8:19; Juan 5:23; Juan 10:30; Juan 15:23–24
  24. 24 Juan 14:23; Juan 15:9–10; 1 Juan 4:13; 1 Juan 4:16; 2 Juan 5–6
  25. 25 Juan 10:28; Tito 3:7; Judas 21; Juan 17:2–3; Tito 1:2
  26. 26 2 Pedro 2:1–3; 2 Juan 7; 1 Juan 3:7; Hechos 20:29–30; Marcos 13:22
  27. 27 Juan 14:26; 1 Juan 2:20–21; 1 Corintios 2:13; Juan 16:13; Jeremías 31:33–34
  28. 28 1 Juan 4:17; Marcos 8:38; 1 Tesalonicenses 3:13; 1 Juan 3:2; 1 Juan 3:21
  29. 29 Juan 3:3–5; 1 Juan 3:7; Juan 1:13; 1 Juan 5:1; 1 Juan 4:7

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

  1. Comentario 2:12 Augustine of Hippo, Homilies on the First Epistle of John (Homily II)

    "I write unto you, little children, because your sins are forgiven through His name. I write unto you, fathers, because ye have known Him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, children, because ye have known the Father.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)

  2. Cita 2:16 Augustine of Hippo, Confessions (Book X, Chapters XXIX–XXXI)

    Verily, Thou commandest that I should be continent from the "lust of the flesh, and the lust of the eyes, and the pride of life." Thou hast commanded me to abstain from concubinage; and as to marriage itself, Thou hast advised something better than Thou hast allowed.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  3. Cita 2:22 Cyril of Jerusalem, Catechetical Lectures (Lecture VII)

    … Jesus Christ, the Father of mercies, and God of all consolation: and, We bow our knees unto the Father from whom all fatherhood in heaven and on earth is named: glorifying Him with the Only-begotten: for he that denieth the Father, denieth the Son also: and again, He that confesseth the Son, hath the Father also; knowing that Jesus …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)

  4. Cita 2:1 Gregory of Nazianzus, Theological Orations (The Fourth Theological Oration, Which is the Second Concerning the Son)

    … wear the Body which He assumed, until He make me God by the power of His Incarnation; although He is no longer known after the flesh --I mean, the passions of the flesh, the same, except sin, as ours. Thus too, we have an Advocate, Jesus Christ, not indeed prostrating Himself for us before the Father, and falling down before …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)

  5. Cita 2:16 Augustine of Hippo, Confessions (Book X, Chapters XXXII–XXXIV)

    There remain the delights of these eyes of my flesh, concerning which to make my confessions in the hearing of the ears of Thy temple, those fraternal and devout ears; and so to conclude the temptations of "the lust of the flesh" which still assail me, groaning and desiring to be clothed upon with my house from heaven.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)