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1 Juan · Nuevo Testamento de Tyndale (1534)

1 Juan 4 Nuevo Testamento de Tyndale (1534)

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Sobre Tyndale
  • Protestante
  • NT: Textus Receptus
  • Solo Nuevo Testamento
  • Formal (palabra por palabra)
  • 1534
  • Dominio público

Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones

Notas sobre este texto (1)
Tyndale Nuevo Testamento de Tyndale (1534)
PT1904 Texto Patriarcal 1904 (acentuado, edición de eBible)
1 Ye beloved beleve not every sprete: but prove the spretes whether they are of God or no: for many falce Prophetes are gone out into the worlde.
1 Ἀγαπητοί, μὴ παντὶ πνεύματι πιστεύετε, ἀλλὰ δοκιμάζετε τὰ πνεύματα εἰ ἐκ τοῦ Θεοῦ ἐστιν, ὅτι πολλοὶ ψευδοπροφῆται ἐξεληλύθασιν εἰς τὸν κόσμον.
2 Herby shall ye knowe the sprete of God. Every sprete that confesseth that Iesus Christ is come in the flesshe is of God.
2 ἐν τούτῳ γινώσκετε τὸ πνεῦμα τοῦ Θεοῦ· πᾶν πνεῦμα ὃ ὁμολογεῖ Ἰησοῦν Χριστὸν ἐν σαρκὶ ἐληλυθότα, ἐκ τοῦ Θεοῦ ἐστι·
3 And every sprete which confesseth not that Iesus Christ is come in the flesshe is not of God. And this is that sprete of Antichrist of whom ye have hearde howe that he shuld come: and even now alredy is he in the worlde.
3 καὶ πᾶν πνεῦμα ὃ μὴ ὁμολογεῖ τὸν Ἰησοῦν Χριστὸν ἐν σαρκὶ ἐληλυθότα, ἐκ τοῦ Θεοῦ οὐκ ἔστι· καὶ τοῦτό ἐστι τὸ τοῦ ἀντιχρίστου ὃ ἀκηκόατε ὅτι ἔρχεται, καὶ νῦν ἐν τῷ κόσμῳ ἐστὶν ἤδη.
4 Lytell chyldren ye are of God and have overcome them: for greater is he that is in you then he that is in the worlde.
4 Ὑμεῖς ἐκ τοῦ Θεοῦ ἐστε, τεκνία, καὶ νενικήκατε αὐτούς, ὅτι μείζων ἐστὶν ὁ ἐν ὑμῖν ἢ ὁ ἐν τῷ κόσμῳ.
5 They are of the worlde and therfore speake they of the worlde and the worlde heareth them.
5 αὐτοὶ ἐκ τοῦ κόσμου εἰσί· διὰ τοῦτο ἐκ τοῦ κόσμου λαλοῦσι καὶ ὁ κόσμος αὐτῶν ἀκούει.
6 We are of God. He that knoweth God heareth vs: he that is not of God heareth vs not. Herby knowe we the sprete of veritie and the sprete of erroure.
6 ἡμεῖς ἐκ τοῦ Θεοῦ ἐσμεν· ὁ γινώσκων τὸν Θεὸν ἀκούει ἡμῶν. ὃς οὐκ ἔστιν ἐκ τοῦ Θεοῦ οὐκ ἀκούει ἡμῶν. ἐκ τούτου γινώσκομεν τὸ πνεῦμα τῆς ἀληθείας καὶ τὸ πνεῦμα τῆς πλάνης.
7 Beloved let vs love one another: for love cometh of God. And every one that loveth is borne of God and knoweth God.
7 Ἀγαπητοί, ἀγαπῶμεν ἀλλήλους, ὅτι ἡ ἀγάπη ἐκ τοῦ Θεοῦ ἐστι, καὶ πᾶς ὁ ἀγαπῶν ἐκ τοῦ Θεοῦ γεγέννηται καὶ γινώσκει τὸν Θεόν.
8 He that loveth not knoweth not God: for God is love.
8 ὁ μὴ ἀγαπῶν οὐκ ἔγνω τὸν Θεόν, ὅτι ὁ Θεὸς ἀγάπη ἐστίν.
9 In this appered the love of god to vs ward because that god sent his only begotten sonne into the worlde that we myght live thorow him.
9 ἐν τούτῳ ἐφανερώθη ἡ ἀγάπη τοῦ Θεοῦ ἐν ἡμῖν, ὅτι τὸν υἱὸν αὐτοῦ τὸν μονογενῆ ἀπέσταλκεν ὁ Θεὸς εἰς τὸν κόσμον ἵνα ζήσωμεν δι᾽ αὐτοῦ.
10 Herin is love not that we loved god but that he loved vs and sent his sonne to make agrement for oure sinnes.
10 ἐν τούτῳ ἐστὶν ἡ ἀγάπη, οὐχ ὅτι ἡμεῖς ἠγαπήσαμεν τὸν Θεόν, ἀλλ᾽ ὅτι αὐτὸς ἠγάπησεν ἡμᾶς καὶ ἀπέστειλε τὸν υἱὸν αὐτοῦ ἱλασμὸν περὶ τῶν ἁμαρτιῶν ἡμῶν.
11 Beloved yf god so loved vs we ought also to love one another.
11 Ἀγαπητοί, εἰ οὕτως ὁ Θεὸς ἠγάπησεν ἡμᾶς, καὶ ἡμεῖς ὀφείλομεν ἀλλήλους ἀγαπᾶν.
12 No man hath sene god at enytyme. Yf we love one another god dwelleth in vs and his love is parfect in vs.
12 Θεὸν οὐδεὶς πώποτε τεθέαται· ἐὰν ἀγαπῶμεν ἀλλήλους, ὁ Θεὸς ἐν ἡμῖν μένει καὶ ἡ ἀγάπη αὐτοῦ τετελειωμένη ἐστὶν ἐν ἡμῖν.
13 Herby know we that we dwell in him and he in vs: because he hath geven vs of his sprete.
13 ἐν τούτῳ γινώσκομεν ὅτι ἐν αὐτῷ μένομεν καὶ αὐτὸς ἐν ἡμῖν, ὅτι ἐκ τοῦ Πνεύματος αὐτοῦ δέδωκεν ἡμῖν.
14 And we have sene and do testifie that the father sent the sonne which is the saveour of the worlde.
14 Καὶ ἡμεῖς τεθεάμεθα καὶ μαρτυροῦμεν ὅτι ὁ πατὴρ ἀπέσταλκε τὸν υἱὸν σωτῆρα τοῦ κόσμου.
15 Whosoever confesseth that Iesus is the sonne of god in him dwelleth god and he in god.
15 ὃς ἂν ὁμολογήσῃ ὅτι Ἰησοῦς ἐστιν ὁ υἱὸς τοῦ Θεοῦ, ὁ Θεὸς ἐν αὐτῷ μένει καὶ αὐτὸς ἐν τῷ Θεῷ.
16 And we have knowen and beleved the love that god hath to vs. God is love and he that dwelleth in love dwelleth in god and god in him.
16 καὶ ἡμεῖς ἐγνώκαμεν καὶ πεπιστεύκαμεν τὴν ἀγάπην ἣν ἔχει ὁ Θεὸς ἐν ἡμῖν. Ὁ Θεὸς ἀγάπη ἐστί, καὶ ὁ μένων ἐν τῇ ἀγάπῃ ἐν τῷ Θεῷ μένει καὶ ὁ Θεὸς ἐν αὐτῷ.
17 Herin is the love perfect in vs that we shuld have trust in the daye of iudgement: For as he is even so are we in this worlde.
17 Ἐν τούτῳ τετελείωται ἡ ἀγάπη μεθ᾽ ἡμῶν, ἵνα παρρησίαν ἔχωμεν ἐν τῇ ἡμέρᾳ τῆς κρίσεως, ὅτι καθὼς ἐκεῖνός ἐστι, καὶ ἡμεῖς ἐσμεν ἐν τῷ κόσμῳ τούτῳ.
18 Ther is no feare in love but parfect love casteth out all feare for feare hath paynfulnes. He that feareth is not parfect in love.
18 φόβος οὐκ ἔστιν ἐν τῇ ἀγάπῃ, ἀλλ᾽ ἡ τελεία ἀγάπη ἔξω βάλλει τὸν φόβον, ὅτι ὁ φόβος κόλασιν ἔχει, ὁ δὲ φοβούμενος οὐ τετελείωται ἐν τῇ ἀγάπῃ.
19 We love him for he loved vs fyrst.
19 Ἡμεῖς ἀγαπῶμεν αὐτόν, ὅτι αὐτὸς πρῶτος ἠγάπησεν ἡμᾶς.
20 Yf a man saye I love god and yet hate his brother he is a lyar. For how can he that loveth not his brother whom he hath sene love god whom he hath not sene?
20 ἐάν τις εἴπῃ ὅτι ἀγαπῶ τὸν Θεόν, καὶ τὸν ἀδελφὸν αὐτοῦ μισῇ, ψεύστης ἐστίν· ὁ γὰρ μὴ ἀγαπῶν τὸν ἀδελφὸν ὃν ἑώρακε, τὸν Θεὸν ὃν οὐχ ἑώρακε πῶς δύναται ἀγαπᾶν;
21 And this commaundement have we of him: that he which loveth God shuld love his brother also.
21 καὶ ταύτην τὴν ἐντολὴν ἔχομεν ἀπ᾽ αὐτοῦ, ἵνα ὁ ἀγαπῶν τὸν Θεὸν ἀγαπᾷ καὶ τὸν ἀδελφὸν αὐτοῦ.
Referencias cruzadas (21)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

  1. 1 1 Tesalonicenses 5:21; 2 Pedro 2:1; 1 Timoteo 4:1; Proverbios 14:15; 2 Juan 7
  2. 2 Juan 1:14; 1 Corintios 12:3; 1 Timoteo 3:16; 1 Juan 5:1; 1 Juan 4:3
  3. 3 1 Juan 2:22; 2 Juan 7; 1 Juan 2:18; 2 Tesalonicenses 2:3–8
  4. 4 Romanos 8:31; 1 Juan 5:4; Romanos 8:37; 1 Juan 4:16; 1 Corintios 2:12
  5. 5 Juan 8:23; 2 Pedro 2:2–3; Juan 17:14; Juan 3:31; Juan 17:16
  6. 6 Juan 14:17; Juan 10:27; 1 Corintios 2:12–14; Juan 15:26; 1 Juan 4:1
  7. 7 1 Juan 4:20–5:1; 1 Juan 4:8; 1 Pedro 1:22; 1 Juan 2:10; Gálatas 5:22
  8. 8 1 Juan 4:16; 1 Juan 4:7; Salmo 86:15; 2 Corintios 13:11; Salmo 86:5
  9. 9 Juan 3:16; 1 Juan 5:11; Romanos 8:32; 1 Juan 4:10; Juan 6:57
  10. 10 Efesios 2:4–5; Romanos 5:8–10; 1 Juan 4:19; 1 Juan 2:2; Juan 15:16
  11. 11 Juan 15:12–13; Colosenses 3:13; Juan 13:34; 1 Juan 3:23; Lucas 10:37
  12. 12 Juan 1:18; 1 Juan 2:5; 1 Juan 4:17–18; 1 Timoteo 6:16; 1 Juan 4:20
  13. 13 1 Juan 3:24; Efesios 2:20–22; 1 Corintios 3:16–17; Gálatas 5:22–25; 1 Corintios 2:12
  14. 14 1 Juan 4:10; Juan 3:16–17; Juan 4:42; Juan 1:14; Juan 1:29
  15. 15 Romanos 10:9; Mateo 10:32; 1 Juan 5:5; 1 Juan 3:24; 1 Juan 4:2
  16. 16 1 Juan 3:24; Salmo 36:7–9; 1 Juan 3:1; Salmo 18:1–3; 1 Juan 4:8–10
  17. 17 1 Juan 4:12; 1 Juan 2:28; Romanos 8:29; 1 Juan 3:3; 1 Juan 2:5
  18. 18 2 Timoteo 1:7; Romanos 8:15; 1 Juan 4:12; Lucas 1:74–75; Hebreos 12:28
  19. 19 1 Juan 4:10; Juan 3:16; Juan 15:16; 2 Corintios 5:14–15; Tito 3:3–5
  20. 20 1 Juan 3:17; 1 Juan 2:9; 1 Juan 4:12; 1 Juan 2:4; 1 Juan 2:11
  21. 21 Mateo 22:37–39; Levítico 19:18; 1 Juan 3:11; Gálatas 5:14; 1 Pedro 3:8

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

  1. Comentario 4:4 Augustine of Hippo, Homilies on the First Epistle of John (Homily VII)

    So is this world to all the faithful seeking their own country, as was the desert to the people Israel. They wandered indeed as yet, and were seeking their own country: but with God for their guide they could not wander astray. Their way was God's bidding.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)

  2. Cita 4:3 Polycarp of Smyrna, Epistle to the Philippians (The Epistle of Polycarp to the Philippians)

    "For whosoever does not confess that Jesus Christ has come in the flesh, is antichrist;" and whosoever does not confess the testimony of the cross, is of the devil; and whosoever perverts the oracles of the Lord to his own lusts, and says that there is neither a resurrection nor a judgment, he is the first-born of Satan.

    Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)

  3. Cita 4:18 Augustine of Hippo, The City of God (Book XIV, Chapter 9)

    For that fear of which the Apostle John says, "There is no fear in love; but perfect love casteth out fear, because fear hath torment. He that feareth is not made perfect in love," --that fear is not of the same kind as the Apostle Paul felt lest the Corinthians should be seduced by the subtlety of the serpent; for …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

  4. Cita 4:18 Cyril of Jerusalem, Catechetical Lectures (Lecture XIV)

    … to the soldiers, fear not, but to you; as for them, let them be afraid, that, taught by experience, they may bear witness and say, Truly this was the Son of God; but you ought not to be afraid, for perfect love casteth out fear.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)

  5. Cita 4:18 Augustine of Hippo, The City of God (Book XXI, Chapters 22–24)

    They fear God, indeed, but it is with that servile fear "which is not in love; for perfect love casteth out fear." Therefore to them that hope in Him He perfecteth His sweetness, inspiring them with His own love, so that with a holy fear, which love does not cast out, but which endureth for ever, they may, when they …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)